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Kosher Milk: Difference between revisions

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# If there are cameras to observe the milking process and a mashgiach watches it many poskim hold that it is called chalav yisrael.<ref>Hakashrut Lmaaseh p. 382 citing Rav Elyashiv (Kovetz Netiv Hachalav v. 3 p. 29) and Rav Wosner</ref>
# If there are cameras to observe the milking process and a mashgiach watches it many poskim hold that it is called chalav yisrael.<ref>Hakashrut Lmaaseh p. 382 citing Rav Elyashiv (Kovetz Netiv Hachalav v. 3 p. 29) and Rav Wosner</ref>


==Butter==
# Some Geonim held that butter has the status of cheese and butter of a non-Jew is forbidden, while others hold that it isn't like cheese and is permitted even if there was no Jew watching the milking.<ref>Shulchan Aruch 115:3</ref> In a place that the minhag is to be lenient one can be lenient but if the minhag of the majority of the place is strict one should be strict.<ref>Shulchan Aruch 115:3 based on the Rosh</ref> If there is no minhag one should be strict.<ref>Ben Yisrael Lnochri p. 145 citing Tzemach Tzedek Chadashot YD 75. Kaf Hachaim 115:43 writes that the minhag in Baghdad is to be lenient.</ref>
==Yogurt==
# There is a major dispute if yogurt of a non-Jew is permitted.<ref>Kaf Hachaim 115:50 writes that the minhag of Baghdad was to be lenient but someone who is a Yarei Hashem would be strict since most poskim say it is forbidden.</ref>
==Powdered Milk==
==Powdered Milk==
#According to some poskim, even powdered milk is included in the rabbinic prohibition of drinking milk when the milking process wasn't supervised by a Jew throughout.<ref>Chazon Ish YD 115:1 see [http://www.koltorah.org/ravj/13-9%20Chalav%20Yisrael%20-%20Part%203.htm Chalav Yisrael Part 3] by Rabbi Chaim Jachter who discusses further</ref>
#According to some poskim, even powdered milk is included in the rabbinic prohibition of drinking milk when the milking process wasn't supervised by a Jew throughout.<ref>Chazon Ish YD 115:1 see [http://www.koltorah.org/ravj/13-9%20Chalav%20Yisrael%20-%20Part%203.htm Chalav Yisrael Part 3] by Rabbi Chaim Jachter who discusses further</ref>