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Milk and Meat in the Kitchen: Difference between revisions
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Milk and Meat in the Kitchen (view source)
Revision as of 14:01, 11 February 2019
, 11 February 2019→Cooking and Benefitting from Milk and Meat
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# Even if one isn't going to eat the food, it is forbidden to cook meat in a dairy pot that was used within the last 24 hours for dairy.<ref>Pri Megadim (Siftei Daaat 87:18) holds that recooking meat in a dairy pot that was used within 24 hours for dairy is considered like cooking meat and milk together which is forbidden. </ref> | # Even if one isn't going to eat the food, it is forbidden to cook meat in a dairy pot that was used within the last 24 hours for dairy.<ref>Pri Megadim (Siftei Daaat 87:18) holds that recooking meat in a dairy pot that was used within 24 hours for dairy is considered like cooking meat and milk together which is forbidden. </ref> | ||
# It is forbidden to stoke the coals under a pot that is cooking meat and milk.<ref>Rama 87:6</ref> | # It is forbidden to stoke the coals under a pot that is cooking meat and milk.<ref>Rama 87:6</ref> | ||
# According to many poskim it is permitted to smell meat and milk together such as a cheese burger since they are cooked as food and not for the smell.<ref>Sh"t Rashba 3:234 writes that it is permitted to smell something that is forbidden if it isn't made for its smell. Shulchan Aruch Y.D. 108:7 codifies this Rashba. Shach 108:27 quotes the Tosfot Avoda Zara 12b who argues with Tosfot.</ref> | |||
===Feeding An Animal Meat and Milk=== | ===Feeding An Animal Meat and Milk=== | ||
# Some hold that it is forbidden to feed meat and milk cooked together to animals, even ones that belong to other people, since there is a benefit in having one's desires fulfilled and by using the meat and milk one was able to fulfill his intentions.<ref>Pitchei Teshuva 94:5 quotes the Isur Veheter, Maharshal, Taz, and Rama who are forbid giving meat and milk to a dog even if it doesn't belong to you. Then he cites the Mekor Chaim and Gra who permit this and explain that chametz is unique that such a benefit is forbidden. The Shaar Hatziyun 448:75 sides with the strict approach though he cites the Gra as being lenient.</ref> | # Some hold that it is forbidden to feed meat and milk cooked together to animals, even ones that belong to other people, since there is a benefit in having one's desires fulfilled and by using the meat and milk one was able to fulfill his intentions.<ref>Pitchei Teshuva 94:5 quotes the Isur Veheter, Maharshal, Taz, and Rama who are forbid giving meat and milk to a dog even if it doesn't belong to you. Then he cites the Mekor Chaim and Gra who permit this and explain that chametz is unique that such a benefit is forbidden. The Shaar Hatziyun 448:75 sides with the strict approach though he cites the Gra as being lenient.</ref> | ||
