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Milk and Meat in the Kitchen: Difference between revisions

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# If a cold piece of cooked meat fell into liquid milk according to Sephardim the meat should be washed and it is permitted, while according to Ashkenazim the meat is forbidden up to the depth of a peel and the milk is permitted.<ref>Shulchan Aruch YD 91:7 and Rama</ref>
# If a cold piece of cooked meat fell into liquid milk according to Sephardim the meat should be washed and it is permitted, while according to Ashkenazim the meat is forbidden up to the depth of a peel and the milk is permitted.<ref>Shulchan Aruch YD 91:7 and Rama</ref>
==Utensils==
==Utensils==
===Cups===
===Cups and Glasses===
# One shouldn't drink from the same cup when one was eating meat and when one is eating dairy.<ref>Hagahot Ashri 8:20 from Rav Klonimus and Rav Yehuda, Rama Y.D. 88:2</ref>
# One shouldn't drink from the same cup when one was eating meat and when one is eating dairy.<ref>Hagahot Ashri 8:20 from Rav Klonimus and Rav Yehuda, Rama Y.D. 88:2</ref>
# One can use the same cup to drink a parve drink while one is eating meat or milk as long as one wipes one's lips before drinking so that a fat residue doesn't stick to the lip of the cup.<ref>Aruch Hashulchan 88:11</ref>
# One can use the same cup to drink a parve drink while one is eating meat or milk as long as one wipes one's lips before drinking so that a fat residue doesn't stick to the lip of the cup.<ref>Aruch Hashulchan 88:11</ref>
# Some say that there's a minhag to have separate dairy and meat drinking cups.<ref>Badei Hashulchan 89:110</ref>
# Some say that there's a minhag to have separate dairy and meat drinking cups.<ref>Badei Hashulchan 89:110</ref> Others argue that one can use the same glasses for milk and meat meals as long as they are washed in between. They can be used for cold or hot parve drinks.<ref>[https://www.star-k.org/articles/articles/1162/a-crystal-clear-halachic-approach-to-glass/ Star-K]</ref>
# It is permitted to use a cold drinking glass in a non-kosher restaurant for a cold drink. But one should only have a hot drink in a disposable cup.<ref>Rabbi Forst (Laws of Kashrut p. 359)</ref>
 
===Knives===
===Knives===
# One shouldn't use a knife that was used to cut a dairy food to cut bread that one is planning to eat with meat. The same is true of the opposite case. The reason is because we're worried that a knife in general has a bit of fat stuck onto it.<ref>Rashba teshuva writes that one shouldn't use a dairy knife to cut meat or bread that one is going to eat with meat. He explains that a knife generally has smeared fat or grease stuck to it. Shulchan Aruch Y.D. 89:4 codifies this Rashba.</ref>
# One shouldn't use a knife that was used to cut a dairy food to cut bread that one is planning to eat with meat. The same is true of the opposite case. The reason is because we're worried that a knife in general has a bit of fat stuck onto it.<ref>Rashba teshuva writes that one shouldn't use a dairy knife to cut meat or bread that one is going to eat with meat. He explains that a knife generally has smeared fat or grease stuck to it. Shulchan Aruch Y.D. 89:4 codifies this Rashba.</ref>
# One shouldn't use a knife that was used to cut a meat food to cut a dairy food or the opposite.<ref>Shulchan Aruch Y.D. 89:4</ref>
# One shouldn't use a knife that was used to cut a meat food to cut a dairy food or the opposite.<ref>Shulchan Aruch Y.D. 89:4</ref>
# Some have the practice to have a parve bread knife that is designated to cut bread so that the leftover bread can be eaten without a concern of mixing meat and milk.<ref>Laws of Kashrut p. 211 citing Darkei Teshuva 89:53, Badei Hashulchan 89:111 citing Maharshal, Pri Chadash, and Aruch Hashulchan. Badei Hashulchan Biurim 89:4 s.v. lihiyot isn't sure if this applies to all foods and not just bread. Also, he isn't sure if it applies if one is cutting bread that one plans to eat in that meal or only for bread that one is planning on leaving over after the meal.</ref>
# Some have the practice to have a parve bread knife that is designated to cut bread so that the leftover bread can be eaten without a concern of mixing meat and milk.<ref>Laws of Kashrut p. 211 citing Darkei Teshuva 89:53, Badei Hashulchan 89:111 citing Maharshal, Pri Chadash, and Aruch Hashulchan. Badei Hashulchan Biurim 89:4 s.v. lihiyot isn't sure if this applies to all foods and not just bread. Also, he isn't sure if it applies if one is cutting bread that one plans to eat in that meal or only for bread that one is planning on leaving over after the meal.</ref>
===Glasses===
# One can use the same glasses for milk and meat meals as long as they are washed in between. They can be used for cold or hot parve drinks.<ref>[https://www.star-k.org/articles/articles/1162/a-crystal-clear-halachic-approach-to-glass/ Star-K]</ref>
# It is permitted to use a cold drinking glass in a non-kosher restaurant for a cold drink. But one should only have a hot drink in a disposable cup.<ref>Rabbi Forst (Laws of Kashrut p. 359)</ref>


===Tablecloths===
===Tablecloths===