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Milk and Meat in the Kitchen: Difference between revisions

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# If there's a drop of milk that splashed on a meat pot on the fire that is cooking, if the drop falls on a spot that corresponds to the area where the food is cooking that drop of milk is nullified in sixty times the contents of the pot. <Ref>Shulchan Aruch 92:5
# If there's a drop of milk that splashed on a meat pot on the fire that is cooking, if the drop falls on a spot that corresponds to the area where the food is cooking that drop of milk is nullified in sixty times the contents of the pot. <Ref>Shulchan Aruch 92:5
* The Smag Lavin 140 holds that the drop of milk that falls on the outside of a meat pot which is cooking travels throughout the entire pot and makes it non-kosher even beyond sixty times its volume and even if there's more than sixty times its volume of food in the pot.  
* The Smag Lavin 140 holds that the drop of milk that falls on the outside of a meat pot which is cooking travels throughout the entire pot and makes it non-kosher even beyond sixty times its volume and even if there's more than sixty times its volume of food in the pot.  
* The Tur's 92:5 first opinion is that the milk on the pot wall spreads itself out in stages and makes it completely forbidden even though it is larger than sixty times the volume of the milk. That is the understanding of the Bet Yosef. However, the Bach 92:10 and Taz 92:19 offer another approach in which there is no such opinion and the Tur was merely setting up the opinion of the Maharam.
* The Raavan 272 and 311 holds that automatically the drop is dispersed and nullified into the volume of sixty times itself in the walls of the pot.  
* The Raavan 272 and 311 holds that automatically the drop is dispersed and nullified into the volume of sixty times itself in the walls of the pot.  
* The Maharam (Parma 515, cited by Bet Yosef 96:5) and Ri hold that the drop can spread up to sixty times itself and make the walls of the pot forbidden. Then the content of the pot would become forbidden unless there is sixty times that area of the wall which became non-kosher, which itself is sixty times the original drop. Altogether the food would be non-kosher unless the meat food in the pot is 3600 times the volume of the drop.  
* The Maharam (Parma 515, cited by Bet Yosef 96:5) and Ri hold that the drop can spread up to sixty times itself and make the walls of the pot forbidden. Then the content of the pot would become forbidden unless there is sixty times that area of the wall which became non-kosher, which itself is sixty times the original drop. Altogether the food would be non-kosher unless the meat food in the pot is 3600 times the volume of the drop.