https://halachipedia.com/index.php?title=Mincha&feed=atom&action=historyMincha - Revision history2024-03-29T11:14:09ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Mincha&diff=28585&oldid=prevUnknown user: what is mincha2020-08-28T15:42:28Z<p>what is mincha</p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Mincha]] is the second of the three daily prayers, and it may be recited from shortly after noon until sundown. Mincha usually begins with Ashrei and then Shmoneh Esrei with a repetition, followed by [[Tachanun]] and Aleinu. Some recite the Parshat HaTamid and Ketoret beforehand, as well.</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Greatness of the Mincha Prayer==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Greatness of the Mincha Prayer==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Mincha is very important because whereas [[Shacharit]] is recited in the morning before one gets involved in his daily routine and [[Arvit]] is recited at night, after one finishes with his day's work, mincha is recited in the middle of the day, which requires a person to put his personal affairs aside in order to pay attention to G-d. <ref> Kitzur Shulchan Aruch 69:1. The gemara in [[berachot]] 6b tells us that mincha is extremely important because Eliyahu Hanavi was answered during the mincha [[prayer]] in Melachim Alef 18:36 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Mincha is very important because whereas [[Shacharit]] is recited in the morning before one gets involved in his daily routine and [[Arvit]] is recited at night, after one finishes with his day's work, mincha is recited in the middle of the day, which requires a person to put his personal affairs aside in order to pay attention to G-d. <ref> Kitzur Shulchan Aruch 69:1. The gemara in [[berachot]] 6b tells us that mincha is extremely important because Eliyahu Hanavi was answered during the mincha [[prayer]] in Melachim Alef 18:36 </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Mincha&diff=26884&oldid=prevUnknown user: /* Sources */2020-07-12T12:24:08Z<p><span dir="auto"><span class="autocomment">Sources</span></span></p>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Mincha&diff=23312&oldid=prevYitzchakSultan: /* Abbreviated Mincha */2019-07-07T19:32:23Z<p><span dir="auto"><span class="autocomment">Abbreviated Mincha</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Time for Mincha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Time for Mincha==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[When is the earliest and latest time to pray?#Times_for_Mincha|When is the earliest and latest time to pray?]] page.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[When is the earliest and latest time to pray?#Times_for_Mincha|When is the earliest and latest time to pray?]] page.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Abbreviated <del style="font-weight: bold; text-decoration: none;">Mincha</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Hechi Kedusha (</ins>Abbreviated <ins style="font-weight: bold; text-decoration: none;">Chazarat Hashatz)</ins>==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Shekiyah]], then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], and then everyone else should start from the beginning. If there’s less time, while the Shaliach Tzibbur says that first three [[Brachot]] aloud everyone except one should read along word by word and then everyone should continue silently from there. <Ref>Mishna Brurah 124:8, 232:4, and 233:14. Kitzur Shulchan Aruch 69:6. <del style="font-weight: bold; text-decoration: none;"> </del>Rav Soloveitchik quoted by Rav Herschel Schachter in Nefesh Harav, pg. 126 maintains that the tzibbur should begin Shemoneh Esrei with the shaliach tzibbur in any event that the tzibbur does an abbreviated chazara. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Unless there’s a very great need (such as if there’s no time before [[Shekiyah]] or if there’s a small [[minyan]] and those in the [[minyan]] won’t answer [[Amen]] to the [[Chazarat HaShatz]]) this abbreviated Chazara may not be used. <Ref>Rama 124:2, Mishna Brurah 124:6, Sh”t Az Nidbaru 12:33, Sh”t Yachave Daat 3:16, Piskei Teshuvot 232:2, [https://www.ou.org/torah/halacha/dalet-amot-of-halacha/heicha-kedusha/ Rabbi Ari Enkin] </ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Shekiyah]], then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], and then everyone else should start from the beginning. If there’s less time, while the Shaliach Tzibbur says that first three [[Brachot]] aloud everyone except one should read along word by word and then everyone should continue silently from there. <Ref>Mishna Brurah 124:8, 232:4, and 233:14. Kitzur Shulchan Aruch 69:6. Rav Soloveitchik quoted by Rav Herschel Schachter in Nefesh Harav, pg. 126 maintains that the tzibbur should begin Shemoneh Esrei with the shaliach tzibbur in any event that the tzibbur does an abbreviated chazara. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Tzet HaKochavim]] (13.5 minutes after [[Shekiah]]), then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], while everyone else should read along word by word with the Sheliach Tzibbur. <Ref>Yalkut Yosef (vol 3 pg 631 and Kitzur S”A 233 #4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Tzet HaKochavim]] (13.5 minutes after [[Shekiah]]), then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], while everyone else should read along word by word with the Sheliach Tzibbur. <Ref>Yalkut Yosef (vol 3 pg 631 and Kitzur S”A 233 #4) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">Unless there’s </del>a <del style="font-weight: bold; text-decoration: none;">very great need (such as if there’s no time </del>before [<del style="font-weight: bold; text-decoration: none;">[Shekiyah]</del>] <del style="font-weight: bold; text-decoration: none;">or </del>if <del style="font-weight: bold; text-decoration: none;">there’s a small [[</del>minyan<del style="font-weight: bold; text-decoration: none;">]] and those in </del>the [<del style="font-weight: bold; text-decoration: none;">[minyan]] won’t answer [[Amen]] to the [[Chazarat HaShatz</del>]<del style="font-weight: bold; text-decoration: none;">]) this abbreviated Chazara should </del>be <del style="font-weight: bold; text-decoration: none;">avoided</del>. <del style="font-weight: bold; text-decoration: none;"><Ref>Sh”t Az Nidbaru 12:33, Sh”t Yachave Daat 3:16, Piskei Teshuvot 232:2 </del></ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Petach Eliyahu==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">Some have the custom to recite Petach Eliyahu before Mincha. If one doesn't have </ins>a <ins style="font-weight: bold; text-decoration: none;">minyan at the end of Petach Eliyahu they can recite Kaddish Al Yisrael after Ketoret </ins>before <ins style="font-weight: bold; text-decoration: none;">Ashrei.<ref></ins>[<ins style="font-weight: bold; text-decoration: none;">https://www.ykr.org.il/question/16852 Rabbi Yonatan Mazuz</ins>] <ins style="font-weight: bold; text-decoration: none;">writes that </ins>if <ins style="font-weight: bold; text-decoration: none;">there's no </ins>minyan <ins style="font-weight: bold; text-decoration: none;">after Petach Eliyahu they can delay </ins>the <ins style="font-weight: bold; text-decoration: none;">Kaddish until after Ketoret. </ins>[<ins style="font-weight: bold; text-decoration: none;">https://www.ykr.org.il/question/7247 Rabbi Michal Sigron</ins>] <ins style="font-weight: bold; text-decoration: none;">clarifies that Petach Eliyahu can </ins>be <ins style="font-weight: bold; text-decoration: none;">said by an individual since it is learning torah and not a tefillah</ins>.</ref></div></td></tr>
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</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Mincha&diff=16705&oldid=prevDlhanon: Text replacement - "Magan" to "Magen"2015-03-30T20:01:38Z<p>Text replacement - "Magan" to "Magen"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Shabbat]] 4a) rules like Rav Acha Bar Yacov that one may not have a small or big meal from before Mincha Gedolah. Rambam ([[Tefillah]] 6:5) holds like the Rif. The Rosh ([[Brachot]] 4:11, [[Shabbat]] 1:18) quotes the opinions of Tosfot and Rif and the Tur in C”M 5 writes that the Rosh agrees to the Rif, while the Bet Yosef C”M 5 questions this. The Rosh ([[Shabbat]] 1:18) writes that the Rabbenu Yonah agrees with the Rif. The Rashba ([[Shabbat]] 9b s.v. VeYeInyan Pesak Halacha) writes that his Rebbe (the Ramban) agreed with the Rif. S”A 232:2 rules like the Rif. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Shabbat]] 4a) rules like Rav Acha Bar Yacov that one may not have a small or big meal from before Mincha Gedolah. Rambam ([[Tefillah]] 6:5) holds like the Rif. The Rosh ([[Brachot]] 4:11, [[Shabbat]] 1:18) quotes the opinions of Tosfot and Rif and the Tur in C”M 5 writes that the Rosh agrees to the Rif, while the Bet Yosef C”M 5 questions this. The Rosh ([[Shabbat]] 1:18) writes that the Rabbenu Yonah agrees with the Rif. The Rashba ([[Shabbat]] 9b s.v. VeYeInyan Pesak Halacha) writes that his Rebbe (the Ramban) agreed with the Rif. S”A 232:2 rules like the Rif. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 writes that one may be more lenient than S”A to have a small meal before Mincha Gedolah and before Mincha Ketana but one should still be strict like the Ri not to have a big meal even before Mincha Gedolah and the Minhag is even more lenient to permit any meal except for a big meal before Mincha Katana (which is a combination of the leniency of the Baal HaMoar and the leniency of the Ri). [The Yalkut Yosef (vol 3 pg 635) writes that this is also the opinion of the Mordechai. However, the Mordechai in [[Shabbat]] (Siman 225) seems to hold like Rabbenu Tam.] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 writes that one may be more lenient than S”A to have a small meal before Mincha Gedolah and before Mincha Ketana but one should still be strict like the Ri not to have a big meal even before Mincha Gedolah and the Minhag is even more lenient to permit any meal except for a big meal before Mincha Katana (which is a combination of the leniency of the Baal HaMoar and the leniency of the Ri). [The Yalkut Yosef (vol 3 pg 635) writes that this is also the opinion of the Mordechai. However, the Mordechai in [[Shabbat]] (Siman 225) seems to hold like Rabbenu Tam.] </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The achronim discuss whether the leniency to permit having a small meal even before Mincha Ketana allows one to have a small meal at any time or only until the actual time of Mincha Ketana (nine and a half hour and not the beginning of the ninth hour). The <del style="font-weight: bold; text-decoration: none;">Magan </del>Avraham 232:15 is strict, however, the Mahariv is lenient. The Mishna Brurah 232:26 is lenient. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The achronim discuss whether the leniency to permit having a small meal even before Mincha Ketana allows one to have a small meal at any time or only until the actual time of Mincha Ketana (nine and a half hour and not the beginning of the ninth hour). The <ins style="font-weight: bold; text-decoration: none;">Magen </ins>Avraham 232:15 is strict, however, the Mahariv is lenient. The Mishna Brurah 232:26 is lenient. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 defines a big meal as a meal of wedding or [[Brit Milah]]. This is based on the Tosfot ([[Shabbat]] 9b s.v. BeTisporet) who says that a big meal like those of an engagement, wedding, or [[Brit Milah]]. The Bet Yosef 232:2 quotes the Hagahot Maimonot ([[Tefillah]] 6:7) who writes that a [[Shabbat]] or [[Yom Tov]] meal isn’t considered a big meal but only a meal where many people gather together such as a wedding or [[Brit Milah]]. The Kol Bo (Siman 11 pg 8a) agrees to the Hagahot Maimonot. The Mishna Brurah 232:24 rules that a [[Shabbat]] and [[Yom Tov]] meal isn’t considered a big meal, however, a wedding, [[Brit Milah]] or [[Pidyon HaBen]] meal (where many people gather together) is considered a big meal. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 defines a big meal as a meal of wedding or [[Brit Milah]]. This is based on the Tosfot ([[Shabbat]] 9b s.v. BeTisporet) who says that a big meal like those of an engagement, wedding, or [[Brit Milah]]. The Bet Yosef 232:2 quotes the Hagahot Maimonot ([[Tefillah]] 6:7) who writes that a [[Shabbat]] or [[Yom Tov]] meal isn’t considered a big meal but only a meal where many people gather together such as a wedding or [[Brit Milah]]. The Kol Bo (Siman 11 pg 8a) agrees to the Hagahot Maimonot. The Mishna Brurah 232:24 rules that a [[Shabbat]] and [[Yom Tov]] meal isn’t considered a big meal, however, a wedding, [[Brit Milah]] or [[Pidyon HaBen]] meal (where many people gather together) is considered a big meal. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Bet Yosef 232:2 quotes the Ran ([[Shabbat]] 4a s.v. Hay) who says that this prohibition which begins close to the time of Mincha starts a half hour before the time of Mincha. The Bet Yosef writes that this is also the opinion of the Rashbam (Pesachim 99b). [The Mordechai in [[Shabbat]] (Siman 225) also says a half hour.] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Bet Yosef 232:2 quotes the Ran ([[Shabbat]] 4a s.v. Hay) who says that this prohibition which begins close to the time of Mincha starts a half hour before the time of Mincha. The Bet Yosef writes that this is also the opinion of the Rashbam (Pesachim 99b). [The Mordechai in [[Shabbat]] (Siman 225) also says a half hour.] </div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Mincha&diff=16296&oldid=prevYitzchakSultan: Text replacement - "S"A" to "Shulchan Aruch"2015-01-07T03:54:40Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Greatness of the Mincha Prayer==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Greatness of the Mincha Prayer==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Mincha is very important because whereas [[Shacharit]] is recited in the morning before one gets involved in his daily routine and [[Arvit]] is recited at night, after one finishes with his day's work, mincha is recited in the middle of the day, which requires a person to put his personal affairs aside in order to pay attention to G-d. <ref> Kitzur <del style="font-weight: bold; text-decoration: none;">S"A </del>69:1. The gemara in [[berachot]] 6b tells us that mincha is extremely important because Eliyahu Hanavi was answered during the mincha [[prayer]] in Melachim Alef 18:36 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Mincha is very important because whereas [[Shacharit]] is recited in the morning before one gets involved in his daily routine and [[Arvit]] is recited at night, after one finishes with his day's work, mincha is recited in the middle of the day, which requires a person to put his personal affairs aside in order to pay attention to G-d. <ref> Kitzur <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>69:1. The gemara in [[berachot]] 6b tells us that mincha is extremely important because Eliyahu Hanavi was answered during the mincha [[prayer]] in Melachim Alef 18:36 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Starting without a Minyan==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Starting without a Minyan==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Ashrei should not be recited without ten people present. If ashrei is recited without a [[minyan]],they should recite a chapter of tehillim before reciting the [[kaddish]]. <ref>Kitzur <del style="font-weight: bold; text-decoration: none;">S"A </del>69:5 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Ashrei should not be recited without ten people present. If ashrei is recited without a [[minyan]],they should recite a chapter of tehillim before reciting the [[kaddish]]. <ref>Kitzur <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>69:5 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Time for Mincha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Time for Mincha==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[When is the earliest and latest time to pray?#Times_for_Mincha|When is the earliest and latest time to pray?]] page.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[When is the earliest and latest time to pray?#Times_for_Mincha|When is the earliest and latest time to pray?]] page.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Abbreviated Mincha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Abbreviated Mincha==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Shekiyah]], then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], and then everyone else should start from the beginning. If there’s less time, while the Shaliach Tzibbur says that first three [[Brachot]] aloud everyone except one should read along word by word and then everyone should continue silently from there. <Ref>Mishna Brurah 124:8, 232:4, and 233:14. Kitzur <del style="font-weight: bold; text-decoration: none;">S"A </del>69:6. Rav Soloveitchik quoted by Rav Herschel Schachter in Nefesh Harav, pg. 126 maintains that the tzibbur should begin Shemoneh Esrei with the shaliach tzibbur in any event that the tzibbur does an abbreviated chazara. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Shekiyah]], then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], and then everyone else should start from the beginning. If there’s less time, while the Shaliach Tzibbur says that first three [[Brachot]] aloud everyone except one should read along word by word and then everyone should continue silently from there. <Ref>Mishna Brurah 124:8, 232:4, and 233:14. Kitzur <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>69:6. Rav Soloveitchik quoted by Rav Herschel Schachter in Nefesh Harav, pg. 126 maintains that the tzibbur should begin Shemoneh Esrei with the shaliach tzibbur in any event that the tzibbur does an abbreviated chazara. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Tzet HaKochavim]] (13.5 minutes after [[Shekiah]]), then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], while everyone else should read along word by word with the Sheliach Tzibbur. <Ref>Yalkut Yosef (vol 3 pg 631 and Kitzur S”A 233 #4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Tzet HaKochavim]] (13.5 minutes after [[Shekiah]]), then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], while everyone else should read along word by word with the Sheliach Tzibbur. <Ref>Yalkut Yosef (vol 3 pg 631 and Kitzur S”A 233 #4) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Unless there’s a very great need (such as if there’s no time before [[Shekiyah]] or if there’s a small [[minyan]] and those in the [[minyan]] won’t answer [[Amen]] to the [[Chazarat HaShatz]]) this abbreviated Chazara should be avoided. <Ref>Sh”t Az Nidbaru 12:33, Sh”t Yachave Daat 3:16, Piskei Teshuvot 232:2 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Unless there’s a very great need (such as if there’s no time before [[Shekiyah]] or if there’s a small [[minyan]] and those in the [[minyan]] won’t answer [[Amen]] to the [[Chazarat HaShatz]]) this abbreviated Chazara should be avoided. <Ref>Sh”t Az Nidbaru 12:33, Sh”t Yachave Daat 3:16, Piskei Teshuvot 232:2 </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Mincha&diff=15896&oldid=prevDlhanon: /* Abbreviated Mincha */2014-11-30T01:29:11Z<p><span dir="auto"><span class="autocomment">Abbreviated Mincha</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:29, 30 November 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[When is the earliest and latest time to pray?#Times_for_Mincha|When is the earliest and latest time to pray?]] page.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[When is the earliest and latest time to pray?#Times_for_Mincha|When is the earliest and latest time to pray?]] page.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Abbreviated Mincha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Abbreviated Mincha==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Shekiyah]], then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], and then everyone else should start from the beginning. If there’s less time, while the Shaliach <del style="font-weight: bold; text-decoration: none;">Tzibuur </del>says that first three [[Brachot]] aloud everyone except one should read along word by word and then everyone should continue silently from there. <Ref>Mishna Brurah 124:8, 232:4, and 233:14. Kitzur S"A 69:6. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Shekiyah]], then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], and then everyone else should start from the beginning. If there’s less time, while the Shaliach <ins style="font-weight: bold; text-decoration: none;">Tzibbur </ins>says that first three [[Brachot]] aloud everyone except one should read along word by word and then everyone should continue silently from there. <Ref>Mishna Brurah 124:8, 232:4, and 233:14. Kitzur S"A 69:6<ins style="font-weight: bold; text-decoration: none;">. Rav Soloveitchik quoted by Rav Herschel Schachter in Nefesh Harav, pg. 126 maintains that the tzibbur should begin Shemoneh Esrei with the shaliach tzibbur in any event that the tzibbur does an abbreviated chazara</ins>. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Tzet HaKochavim]] (13.5 minutes after [[Shekiah]]), then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], while everyone else should read along word by word with the Sheliach Tzibbur. <Ref>Yalkut Yosef (vol 3 pg 631 and Kitzur S”A 233 #4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, if there’s not enough time to complete Mincha with [[Chazarat HaShatz]] before [[Tzet HaKochavim]] (13.5 minutes after [[Shekiah]]), then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three [[Brachot]] out loud including [[Kedusha]], while everyone else should read along word by word with the Sheliach Tzibbur. <Ref>Yalkut Yosef (vol 3 pg 631 and Kitzur S”A 233 #4) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Unless there’s a very great need (such as if there’s no time before [[Shekiyah]] or if there’s a small [[minyan]] and those in the [[minyan]] won’t answer [[Amen]] to the [[Chazarat HaShatz]]) this abbreviated Chazara should be avoided. <Ref>Sh”t Az Nidbaru 12:33, Sh”t Yachave Daat 3:16, Piskei Teshuvot 232:2 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Unless there’s a very great need (such as if there’s no time before [[Shekiyah]] or if there’s a small [[minyan]] and those in the [[minyan]] won’t answer [[Amen]] to the [[Chazarat HaShatz]]) this abbreviated Chazara should be avoided. <Ref>Sh”t Az Nidbaru 12:33, Sh”t Yachave Daat 3:16, Piskei Teshuvot 232:2 </ref></div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Mincha&diff=14047&oldid=prevYitzchakSultan at 03:54, 20 March 20142014-03-20T03:54:42Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:54, 20 March 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Greatness of the Mincha Prayer==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Greatness of the Mincha Prayer==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Mincha is very important because whereas [[Shacharit]] is recited in the morning before one gets involved in his daily routine and [[Arvit]] is recited at night, after one finishes with his day's work, mincha is recited in the middle of the day, which requires a person to put his personal affairs aside in order to pay attention to G-d. <ref> Kitzur S"A <del style="font-weight: bold; text-decoration: none;">68</del>:1. The gemara in [[berachot]] 6b tells us that mincha is extremely important because Eliyahu Hanavi was answered during the mincha [[prayer]] in Melachim Alef 18:36 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Mincha is very important because whereas [[Shacharit]] is recited in the morning before one gets involved in his daily routine and [[Arvit]] is recited at night, after one finishes with his day's work, mincha is recited in the middle of the day, which requires a person to put his personal affairs aside in order to pay attention to G-d. <ref> Kitzur S"A <ins style="font-weight: bold; text-decoration: none;">69</ins>:1. The gemara in [[berachot]] 6b tells us that mincha is extremely important because Eliyahu Hanavi was answered during the mincha [[prayer]] in Melachim Alef 18:36 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Starting without a Minyan==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Starting without a Minyan==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ashrei should not be recited without ten people present. If ashrei is recited without a [[minyan]],they should recite a chapter of tehillim before reciting the [[kaddish]]. <ref>Kitzur S"A 69:5 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ashrei should not be recited without ten people present. If ashrei is recited without a [[minyan]],they should recite a chapter of tehillim before reciting the [[kaddish]]. <ref>Kitzur S"A 69:5 </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Mincha&diff=13974&oldid=prevDlhanon at 15:57, 16 March 20142014-03-16T15:57:48Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:57, 16 March 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Greatness of the Mincha Prayer==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Greatness of the Mincha Prayer==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Mincha is very important because whereas [[Shacharit]] is recited in the morning before one gets involved in his daily routine and [[Arvit]] is recited at night, after one finishes with his day's work, mincha is recited in the middle of the day, which requires a person to put his personal affairs aside in order to pay attention to G-d. <ref> Kitzur S"A 68:1. The gemara in berachot 6b tells us that mincha is extremely important because Eliyahu Hanavi was answered during the mincha prayer in Melachim Alef 18:36 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Mincha is very important because whereas [[Shacharit]] is recited in the morning before one gets involved in his daily routine and [[Arvit]] is recited at night, after one finishes with his day's work, mincha is recited in the middle of the day, which requires a person to put his personal affairs aside in order to pay attention to G-d. <ref> Kitzur S"A 68:1. The gemara in <ins style="font-weight: bold; text-decoration: none;">[[</ins>berachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>6b tells us that mincha is extremely important because Eliyahu Hanavi was answered during the mincha <ins style="font-weight: bold; text-decoration: none;">[[</ins>prayer<ins style="font-weight: bold; text-decoration: none;">]] </ins>in Melachim Alef 18:36 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Starting without a Minyan==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Starting without a Minyan==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Ashrei should not be recited without ten people present. If ashrei is recited without a minyan,they should recite a chapter of tehillim before reciting the kaddish. <ref>Kitzur S"A 69:5 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Ashrei should not be recited without ten people present. If ashrei is recited without a <ins style="font-weight: bold; text-decoration: none;">[[</ins>minyan<ins style="font-weight: bold; text-decoration: none;">]]</ins>,they should recite a chapter of tehillim before reciting the <ins style="font-weight: bold; text-decoration: none;">[[</ins>kaddish<ins style="font-weight: bold; text-decoration: none;">]]</ins>. <ref>Kitzur S"A 69:5 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Time for Mincha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Time for Mincha==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[When is the earliest and latest time to pray?#Times_for_Mincha|When is the earliest and latest time to pray?]] page.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See [[When is the earliest and latest time to pray?#Times_for_Mincha|When is the earliest and latest time to pray?]] page.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Abbreviated Mincha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Abbreviated Mincha==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim, if there’s not enough time to complete Mincha with Chazarat HaShatz before Shekiyah, then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three Brachot out loud including Kedusha, and then everyone else should start from the beginning. If there’s less time, while the Shaliach Tzibuur says that first three Brachot aloud everyone except one should read along word by word and then everyone should continue silently from there. <Ref>Mishna Brurah 124:8, 232:4, and 233:14. Kitzur S"A 69:6. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># According to Ashkenazim, if there’s not enough time to complete Mincha with <ins style="font-weight: bold; text-decoration: none;">[[</ins>Chazarat HaShatz<ins style="font-weight: bold; text-decoration: none;">]] </ins>before <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shekiyah<ins style="font-weight: bold; text-decoration: none;">]]</ins>, then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>out loud including <ins style="font-weight: bold; text-decoration: none;">[[</ins>Kedusha<ins style="font-weight: bold; text-decoration: none;">]]</ins>, and then everyone else should start from the beginning. If there’s less time, while the Shaliach Tzibuur says that first three <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>aloud everyone except one should read along word by word and then everyone should continue silently from there. <Ref>Mishna Brurah 124:8, 232:4, and 233:14. Kitzur S"A 69:6. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, if there’s not enough time to complete Mincha with Chazarat HaShatz before [[Tzet HaKochavim]] (13.5 minutes after [[Shekiah]]), then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three Brachot out loud including Kedusha, while everyone else should read along word by word with the Sheliach Tzibbur. <Ref>Yalkut Yosef (vol 3 pg 631 and Kitzur S”A 233 #4) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, if there’s not enough time to complete Mincha with <ins style="font-weight: bold; text-decoration: none;">[[</ins>Chazarat HaShatz<ins style="font-weight: bold; text-decoration: none;">]] </ins>before [[Tzet HaKochavim]] (13.5 minutes after [[Shekiah]]), then the Tzibbur should do an abbreviated Chazara by having the Sheliach Tzibbur say the first three <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>out loud including <ins style="font-weight: bold; text-decoration: none;">[[</ins>Kedusha<ins style="font-weight: bold; text-decoration: none;">]]</ins>, while everyone else should read along word by word with the Sheliach Tzibbur. <Ref>Yalkut Yosef (vol 3 pg 631 and Kitzur S”A 233 #4) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Unless there’s a very great need (such as if there’s no time before Shekiyah or if there’s a small minyan and those in the minyan won’t answer Amen to the Chazarat HaShatz) this abbreviated Chazara should be avoided. <Ref>Sh”t Az Nidbaru 12:33, Sh”t Yachave Daat 3:16, Piskei Teshuvot 232:2 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Unless there’s a very great need (such as if there’s no time before <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shekiyah<ins style="font-weight: bold; text-decoration: none;">]] </ins>or if there’s a small <ins style="font-weight: bold; text-decoration: none;">[[</ins>minyan<ins style="font-weight: bold; text-decoration: none;">]] </ins>and those in the <ins style="font-weight: bold; text-decoration: none;">[[</ins>minyan<ins style="font-weight: bold; text-decoration: none;">]] </ins>won’t answer <ins style="font-weight: bold; text-decoration: none;">[[</ins>Amen<ins style="font-weight: bold; text-decoration: none;">]] </ins>to the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Chazarat HaShatz<ins style="font-weight: bold; text-decoration: none;">]]</ins>) this abbreviated Chazara should be avoided. <Ref>Sh”t Az Nidbaru 12:33, Sh”t Yachave Daat 3:16, Piskei Teshuvot 232:2 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Eating before Mincha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Eating before Mincha==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, it is preferable not to have a big (like the meal of a wedding or [[Brit Milah]]) or small meal (greater than a [[KeBaytzah]] of bread) from the beginning of the seventh hour (midday), however, the minhag is to be lenient and hold like the same halacha as Ashkenazim (see above) and there is what to rely on. <Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, it is preferable not to have a big (like the meal of a wedding or [[Brit Milah]]) or small meal (greater than a [[KeBaytzah]] of bread) from the beginning of the seventh hour (midday), however, the minhag is to be lenient and hold like the same halacha as Ashkenazim (see above) and there is what to rely on. <Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna ([[Shabbat]] 9b) writes that one may not start a meal close to the time of Mincha and if one started one may continue. The Gemara 9b initially posits that this prohibition must only apply from Mincha Katana because why would it start from Mincha Gedolah isn’t there a lot of time from Mincha Gedolah (and one will certainly have time to pray). Then the Gemara says that the fact that the Mishna states that if one started one doesn’t have to stop the meal contradicts Rabbi Yehoshua Ben Levi who says one may not taste food before Mincha. Rather, says the Gemara, the Mishna was talking about having a big meal (before Mincha Gedolah) and this doesn’t contradict Rabbi Yehoshua Ben Levi who forbad eating after Mincha Ketana. Then the Gemara quotes a second opinion, Rav Acha Bar Yacov who says that the Mishna means that one can’t have even a small meal before Mincha Gedolah. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna ([[Shabbat]] 9b) writes that one may not start a meal close to the time of Mincha and if one started one may continue. The Gemara 9b initially posits that this prohibition must only apply from Mincha Katana because why would it start from Mincha Gedolah isn’t there a lot of time from Mincha Gedolah (and one will certainly have time to pray). Then the Gemara says that the fact that the Mishna states that if one started one doesn’t have to stop the meal contradicts Rabbi Yehoshua Ben Levi who says one may not taste food before Mincha. Rather, says the Gemara, the Mishna was talking about having a big meal (before Mincha Gedolah) and this doesn’t contradict Rabbi Yehoshua Ben Levi who forbad eating after Mincha Ketana. Then the Gemara quotes a second opinion, Rav Acha Bar Yacov who says that the Mishna means that one can’t have even a small meal before Mincha Gedolah. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Rishonim (early authorities) discuss what is the halacha based on the Gemara Brachot 28b which states that the halacha doesn’t follow Rabbi Yehoshua Ben Levi. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Rishonim (early authorities) discuss what is the halacha based on the Gemara <ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>28b which states that the halacha doesn’t follow Rabbi Yehoshua Ben Levi. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Baal HaMoer ([[Shabbat]] 3b s.v. Matni Lo Yeshev) says that we hold like the first thought of the Gemara that the Mishna forbids having a big meal before Mincha Ketana, however, it’s permissible to have a big or small meal before Mincha Gedolah. Additionally, if one started having a meal before Mincha Ketana one may continue the meal. This is quoted (as an individual opinion) by the Ran [[Shabbat]] 4a s.v. Aval and Bet Yosef 232:2. The Rashba ([[Shabbat]] 9b s.v. VeYeInyan Pesak Halacha) initially agrees with the Baal HaMoar but then concludes that it should also be prohibited to have a big meal before Mincha Gedolah. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Baal HaMoer ([[Shabbat]] 3b s.v. Matni Lo Yeshev) says that we hold like the first thought of the Gemara that the Mishna forbids having a big meal before Mincha Ketana, however, it’s permissible to have a big or small meal before Mincha Gedolah. Additionally, if one started having a meal before Mincha Ketana one may continue the meal. This is quoted (as an individual opinion) by the Ran [[Shabbat]] 4a s.v. Aval and Bet Yosef 232:2. The Rashba ([[Shabbat]] 9b s.v. VeYeInyan Pesak Halacha) initially agrees with the Baal HaMoar but then concludes that it should also be prohibited to have a big meal before Mincha Gedolah. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Ri (quoted by Tur 232:2) says that we hold like the first answer of the Gemara that there’s only a prohibition for having a big meal before Gedolah and there’s no prohibition to have a small meal neither before Mincha Gedolah or Mincha Ketana. This is also the opinion of Rabbenu Tam according to the Rosh (Brachot 4:11).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Ri (quoted by Tur 232:2) says that we hold like the first answer of the Gemara that there’s only a prohibition for having a big meal before Gedolah and there’s no prohibition to have a small meal neither before Mincha Gedolah or Mincha Ketana. This is also the opinion of Rabbenu Tam according to the Rosh (<ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>4:11).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Tam (quoted by the Tur 232:2) says that we hold like the first answer of the Gemara and the primary prohibition is having a big meal before Mincha Gedolah. However, there’s a second prohibition of having a small meal before Mincha Ketana. Additionally, if one began before Mincha Gedolah one may continue however if one before before Mincha Ketana one should stop. This is also the opinion of Tosfot ([[Shabbat]] 9b s.v. BeTisporet). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Tam (quoted by the Tur 232:2) says that we hold like the first answer of the Gemara and the primary prohibition is having a big meal before Mincha Gedolah. However, there’s a second prohibition of having a small meal before Mincha Ketana. Additionally, if one began before Mincha Gedolah one may continue however if one before before Mincha Ketana one should stop. This is also the opinion of Tosfot ([[Shabbat]] 9b s.v. BeTisporet). </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Shabbat]] 4a) rules like Rav Acha Bar Yacov that one may not have a small or big meal from before Mincha Gedolah. Rambam (Tefillah 6:5) holds like the Rif. The Rosh (Brachot 4:11, [[Shabbat]] 1:18) quotes the opinions of Tosfot and Rif and the Tur in C”M 5 writes that the Rosh agrees to the Rif, while the Bet Yosef C”M 5 questions this. The Rosh ([[Shabbat]] 1:18) writes that the Rabbenu Yonah agrees with the Rif. The Rashba ([[Shabbat]] 9b s.v. VeYeInyan Pesak Halacha) writes that his Rebbe (the Ramban) agreed with the Rif. S”A 232:2 rules like the Rif. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Shabbat]] 4a) rules like Rav Acha Bar Yacov that one may not have a small or big meal from before Mincha Gedolah. Rambam (<ins style="font-weight: bold; text-decoration: none;">[[</ins>Tefillah<ins style="font-weight: bold; text-decoration: none;">]] </ins>6:5) holds like the Rif. The Rosh (<ins style="font-weight: bold; text-decoration: none;">[[</ins>Brachot<ins style="font-weight: bold; text-decoration: none;">]] </ins>4:11, [[Shabbat]] 1:18) quotes the opinions of Tosfot and Rif and the Tur in C”M 5 writes that the Rosh agrees to the Rif, while the Bet Yosef C”M 5 questions this. The Rosh ([[Shabbat]] 1:18) writes that the Rabbenu Yonah agrees with the Rif. The Rashba ([[Shabbat]] 9b s.v. VeYeInyan Pesak Halacha) writes that his Rebbe (the Ramban) agreed with the Rif. S”A 232:2 rules like the Rif. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 writes that one may be more lenient than S”A to have a small meal before Mincha Gedolah and before Mincha Ketana but one should still be strict like the Ri not to have a big meal even before Mincha Gedolah and the Minhag is even more lenient to permit any meal except for a big meal before Mincha Katana (which is a combination of the leniency of the Baal HaMoar and the leniency of the Ri). [The Yalkut Yosef (vol 3 pg 635) writes that this is also the opinion of the Mordechai. However, the Mordechai in [[Shabbat]] (Siman 225) seems to hold like Rabbenu Tam.] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 writes that one may be more lenient than S”A to have a small meal before Mincha Gedolah and before Mincha Ketana but one should still be strict like the Ri not to have a big meal even before Mincha Gedolah and the Minhag is even more lenient to permit any meal except for a big meal before Mincha Katana (which is a combination of the leniency of the Baal HaMoar and the leniency of the Ri). [The Yalkut Yosef (vol 3 pg 635) writes that this is also the opinion of the Mordechai. However, the Mordechai in [[Shabbat]] (Siman 225) seems to hold like Rabbenu Tam.] </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The achronim discuss whether the leniency to permit having a small meal even before Mincha Ketana allows one to have a small meal at any time or only until the actual time of Mincha Ketana (nine and a half hour and not the beginning of the ninth hour). The Magan Avraham 232:15 is strict, however, the Mahariv is lenient. The Mishna Brurah 232:26 is lenient. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The achronim discuss whether the leniency to permit having a small meal even before Mincha Ketana allows one to have a small meal at any time or only until the actual time of Mincha Ketana (nine and a half hour and not the beginning of the ninth hour). The Magan Avraham 232:15 is strict, however, the Mahariv is lenient. The Mishna Brurah 232:26 is lenient. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 defines a big meal as a meal of wedding or [[Brit Milah]]. This is based on the Tosfot ([[Shabbat]] 9b s.v. BeTisporet) who says that a big meal like those of an engagement, wedding, or [[Brit Milah]]. The Bet Yosef 232:2 quotes the Hagahot Maimonot (Tefillah 6:7) who writes that a [[Shabbat]] or [[Yom Tov]] meal isn’t considered a big meal but only a meal where many people gather together such as a wedding or [[Brit Milah]]. The Kol Bo (Siman 11 pg 8a) agrees to the Hagahot Maimonot. The Mishna Brurah 232:24 rules that a [[Shabbat]] and [[Yom Tov]] meal isn’t considered a big meal, however, a wedding, [[Brit Milah]] or [[Pidyon HaBen]] meal (where many people gather together) is considered a big meal. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 defines a big meal as a meal of wedding or [[Brit Milah]]. This is based on the Tosfot ([[Shabbat]] 9b s.v. BeTisporet) who says that a big meal like those of an engagement, wedding, or [[Brit Milah]]. The Bet Yosef 232:2 quotes the Hagahot Maimonot (<ins style="font-weight: bold; text-decoration: none;">[[</ins>Tefillah<ins style="font-weight: bold; text-decoration: none;">]] </ins>6:7) who writes that a [[Shabbat]] or [[Yom Tov]] meal isn’t considered a big meal but only a meal where many people gather together such as a wedding or [[Brit Milah]]. The Kol Bo (Siman 11 pg 8a) agrees to the Hagahot Maimonot. The Mishna Brurah 232:24 rules that a [[Shabbat]] and [[Yom Tov]] meal isn’t considered a big meal, however, a wedding, [[Brit Milah]] or [[Pidyon HaBen]] meal (where many people gather together) is considered a big meal. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Bet Yosef 232:2 quotes the Ran ([[Shabbat]] 4a s.v. Hay) who says that this prohibition which begins close to the time of Mincha starts a half hour before the time of Mincha. The Bet Yosef writes that this is also the opinion of the Rashbam (Pesachim 99b). [The Mordechai in [[Shabbat]] (Siman 225) also says a half hour.] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Bet Yosef 232:2 quotes the Ran ([[Shabbat]] 4a s.v. Hay) who says that this prohibition which begins close to the time of Mincha starts a half hour before the time of Mincha. The Bet Yosef writes that this is also the opinion of the Rashbam (Pesachim 99b). [The Mordechai in [[Shabbat]] (Siman 225) also says a half hour.] </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Yalkut Yosef (vol 3, pg 634-6) writes that it’s preferable to hold like Shulchan Aruch not to eat a small or big meal after the sixth hour. However, the minhag for centuries was to be lenient and there is what to rely on. Nonetheless, even according to the lenient opinions there is no room to be lenient to have a big meal after the tenth hour. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Yalkut Yosef (vol 3, pg 634-6) writes that it’s preferable to hold like Shulchan Aruch not to eat a small or big meal after the sixth hour. However, the minhag for centuries was to be lenient and there is what to rely on. Nonetheless, even according to the lenient opinions there is no room to be lenient to have a big meal after the tenth hour. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Piskei Teshuvot 232:3 writes that if one always goes to minyan and there’s a set time, it’s permissible to eat, even after 9½ hours except having a feast such as a wedding or [[Brit Milah]] after 9 hours. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Piskei Teshuvot 232:3 writes that if one always goes to <ins style="font-weight: bold; text-decoration: none;">[[</ins>minyan<ins style="font-weight: bold; text-decoration: none;">]] </ins>and there’s a set time, it’s permissible to eat, even after 9½ hours except having a feast such as a wedding or [[Brit Milah]] after 9 hours. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># This prohibition to eat before Mincha only applies to having a small meal which is more than a [[KeBaytzah]] of bread, however, a snack such as a [[KeBaytzah]] of bread or less or a lot of fruit is permissible. <Ref> Tur and S”A 232:3 define the meal that is forbidden as having bread more than a KeBaytzah. [See also Kesef Mishna (Tefillah 5:6) who gives another amount for this prohibition.] </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># This prohibition to eat before Mincha only applies to having a small meal which is more than a [[KeBaytzah]] of bread, however, a snack such as a [[KeBaytzah]] of bread or less or a lot of fruit is permissible. <Ref> Tur and S”A 232:3 define the meal that is forbidden as having bread more than a <ins style="font-weight: bold; text-decoration: none;">[[</ins>KeBaytzah<ins style="font-weight: bold; text-decoration: none;">]]</ins>. [See also Kesef Mishna (<ins style="font-weight: bold; text-decoration: none;">[[</ins>Tefillah<ins style="font-weight: bold; text-decoration: none;">]] </ins>5:6) who gives another amount for this prohibition.] </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><References/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><References/></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Prayer]]</ins></div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Mincha&diff=13133&oldid=prevYitzchakSultan: Text replace - " D(.*)H " to " s.v. "2014-01-15T22:41:16Z<p>Text replace - " D(.*)H " to " s.v. "</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna ([[Shabbat]] 9b) writes that one may not start a meal close to the time of Mincha and if one started one may continue. The Gemara 9b initially posits that this prohibition must only apply from Mincha Katana because why would it start from Mincha Gedolah isn’t there a lot of time from Mincha Gedolah (and one will certainly have time to pray). Then the Gemara says that the fact that the Mishna states that if one started one doesn’t have to stop the meal contradicts Rabbi Yehoshua Ben Levi who says one may not taste food before Mincha. Rather, says the Gemara, the Mishna was talking about having a big meal (before Mincha Gedolah) and this doesn’t contradict Rabbi Yehoshua Ben Levi who forbad eating after Mincha Ketana. Then the Gemara quotes a second opinion, Rav Acha Bar Yacov who says that the Mishna means that one can’t have even a small meal before Mincha Gedolah. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna ([[Shabbat]] 9b) writes that one may not start a meal close to the time of Mincha and if one started one may continue. The Gemara 9b initially posits that this prohibition must only apply from Mincha Katana because why would it start from Mincha Gedolah isn’t there a lot of time from Mincha Gedolah (and one will certainly have time to pray). Then the Gemara says that the fact that the Mishna states that if one started one doesn’t have to stop the meal contradicts Rabbi Yehoshua Ben Levi who says one may not taste food before Mincha. Rather, says the Gemara, the Mishna was talking about having a big meal (before Mincha Gedolah) and this doesn’t contradict Rabbi Yehoshua Ben Levi who forbad eating after Mincha Ketana. Then the Gemara quotes a second opinion, Rav Acha Bar Yacov who says that the Mishna means that one can’t have even a small meal before Mincha Gedolah. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rishonim (early authorities) discuss what is the halacha based on the Gemara Brachot 28b which states that the halacha doesn’t follow Rabbi Yehoshua Ben Levi. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rishonim (early authorities) discuss what is the halacha based on the Gemara Brachot 28b which states that the halacha doesn’t follow Rabbi Yehoshua Ben Levi. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Baal HaMoer ([[Shabbat]] 3b <del style="font-weight: bold; text-decoration: none;">D”H </del>Matni Lo Yeshev) says that we hold like the first thought of the Gemara that the Mishna forbids having a big meal before Mincha Ketana, however, it’s permissible to have a big or small meal before Mincha Gedolah. Additionally, if one started having a meal before Mincha Ketana one may continue the meal. This is quoted (as an individual opinion) by the Ran [[Shabbat]] 4a <del style="font-weight: bold; text-decoration: none;">D”H </del>Aval and Bet Yosef 232:2. The Rashba ([[Shabbat]] 9b <del style="font-weight: bold; text-decoration: none;">D”H </del>VeYeInyan Pesak Halacha) initially agrees with the Baal HaMoar but then concludes that it should also be prohibited to have a big meal before Mincha Gedolah. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Baal HaMoer ([[Shabbat]] 3b <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Matni Lo Yeshev) says that we hold like the first thought of the Gemara that the Mishna forbids having a big meal before Mincha Ketana, however, it’s permissible to have a big or small meal before Mincha Gedolah. Additionally, if one started having a meal before Mincha Ketana one may continue the meal. This is quoted (as an individual opinion) by the Ran [[Shabbat]] 4a <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Aval and Bet Yosef 232:2. The Rashba ([[Shabbat]] 9b <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>VeYeInyan Pesak Halacha) initially agrees with the Baal HaMoar but then concludes that it should also be prohibited to have a big meal before Mincha Gedolah. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Ri (quoted by Tur 232:2) says that we hold like the first answer of the Gemara that there’s only a prohibition for having a big meal before Gedolah and there’s no prohibition to have a small meal neither before Mincha Gedolah or Mincha Ketana. This is also the opinion of Rabbenu Tam according to the Rosh (Brachot 4:11).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Ri (quoted by Tur 232:2) says that we hold like the first answer of the Gemara that there’s only a prohibition for having a big meal before Gedolah and there’s no prohibition to have a small meal neither before Mincha Gedolah or Mincha Ketana. This is also the opinion of Rabbenu Tam according to the Rosh (Brachot 4:11).</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Tam (quoted by the Tur 232:2) says that we hold like the first answer of the Gemara and the primary prohibition is having a big meal before Mincha Gedolah. However, there’s a second prohibition of having a small meal before Mincha Ketana. Additionally, if one began before Mincha Gedolah one may continue however if one before before Mincha Ketana one should stop. This is also the opinion of Tosfot ([[Shabbat]] 9b <del style="font-weight: bold; text-decoration: none;">D”H </del>BeTisporet). </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Tam (quoted by the Tur 232:2) says that we hold like the first answer of the Gemara and the primary prohibition is having a big meal before Mincha Gedolah. However, there’s a second prohibition of having a small meal before Mincha Ketana. Additionally, if one began before Mincha Gedolah one may continue however if one before before Mincha Ketana one should stop. This is also the opinion of Tosfot ([[Shabbat]] 9b <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>BeTisporet). </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Shabbat]] 4a) rules like Rav Acha Bar Yacov that one may not have a small or big meal from before Mincha Gedolah. Rambam (Tefillah 6:5) holds like the Rif. The Rosh (Brachot 4:11, [[Shabbat]] 1:18) quotes the opinions of Tosfot and Rif and the Tur in C”M 5 writes that the Rosh agrees to the Rif, while the Bet Yosef C”M 5 questions this. The Rosh ([[Shabbat]] 1:18) writes that the Rabbenu Yonah agrees with the Rif. The Rashba ([[Shabbat]] 9b <del style="font-weight: bold; text-decoration: none;">D”H </del>VeYeInyan Pesak Halacha) writes that his Rebbe (the Ramban) agreed with the Rif. S”A 232:2 rules like the Rif. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Shabbat]] 4a) rules like Rav Acha Bar Yacov that one may not have a small or big meal from before Mincha Gedolah. Rambam (Tefillah 6:5) holds like the Rif. The Rosh (Brachot 4:11, [[Shabbat]] 1:18) quotes the opinions of Tosfot and Rif and the Tur in C”M 5 writes that the Rosh agrees to the Rif, while the Bet Yosef C”M 5 questions this. The Rosh ([[Shabbat]] 1:18) writes that the Rabbenu Yonah agrees with the Rif. The Rashba ([[Shabbat]] 9b <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>VeYeInyan Pesak Halacha) writes that his Rebbe (the Ramban) agreed with the Rif. S”A 232:2 rules like the Rif. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 writes that one may be more lenient than S”A to have a small meal before Mincha Gedolah and before Mincha Ketana but one should still be strict like the Ri not to have a big meal even before Mincha Gedolah and the Minhag is even more lenient to permit any meal except for a big meal before Mincha Katana (which is a combination of the leniency of the Baal HaMoar and the leniency of the Ri). [The Yalkut Yosef (vol 3 pg 635) writes that this is also the opinion of the Mordechai. However, the Mordechai in [[Shabbat]] (Siman 225) seems to hold like Rabbenu Tam.] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 writes that one may be more lenient than S”A to have a small meal before Mincha Gedolah and before Mincha Ketana but one should still be strict like the Ri not to have a big meal even before Mincha Gedolah and the Minhag is even more lenient to permit any meal except for a big meal before Mincha Katana (which is a combination of the leniency of the Baal HaMoar and the leniency of the Ri). [The Yalkut Yosef (vol 3 pg 635) writes that this is also the opinion of the Mordechai. However, the Mordechai in [[Shabbat]] (Siman 225) seems to hold like Rabbenu Tam.] </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The achronim discuss whether the leniency to permit having a small meal even before Mincha Ketana allows one to have a small meal at any time or only until the actual time of Mincha Ketana (nine and a half hour and not the beginning of the ninth hour). The Magan Avraham 232:15 is strict, however, the Mahariv is lenient. The Mishna Brurah 232:26 is lenient. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The achronim discuss whether the leniency to permit having a small meal even before Mincha Ketana allows one to have a small meal at any time or only until the actual time of Mincha Ketana (nine and a half hour and not the beginning of the ninth hour). The Magan Avraham 232:15 is strict, however, the Mahariv is lenient. The Mishna Brurah 232:26 is lenient. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 defines a big meal as a meal of wedding or [[Brit Milah]]. This is based on the Tosfot ([[Shabbat]] 9b <del style="font-weight: bold; text-decoration: none;">D”H </del>BeTisporet) who says that a big meal like those of an engagement, wedding, or [[Brit Milah]]. The Bet Yosef 232:2 quotes the Hagahot Maimonot (Tefillah 6:7) who writes that a [[Shabbat]] or [[Yom Tov]] meal isn’t considered a big meal but only a meal where many people gather together such as a wedding or [[Brit Milah]]. The Kol Bo (Siman 11 pg 8a) agrees to the Hagahot Maimonot. The Mishna Brurah 232:24 rules that a [[Shabbat]] and [[Yom Tov]] meal isn’t considered a big meal, however, a wedding, [[Brit Milah]] or [[Pidyon HaBen]] meal (where many people gather together) is considered a big meal. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Rama 232:2 defines a big meal as a meal of wedding or [[Brit Milah]]. This is based on the Tosfot ([[Shabbat]] 9b <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>BeTisporet) who says that a big meal like those of an engagement, wedding, or [[Brit Milah]]. The Bet Yosef 232:2 quotes the Hagahot Maimonot (Tefillah 6:7) who writes that a [[Shabbat]] or [[Yom Tov]] meal isn’t considered a big meal but only a meal where many people gather together such as a wedding or [[Brit Milah]]. The Kol Bo (Siman 11 pg 8a) agrees to the Hagahot Maimonot. The Mishna Brurah 232:24 rules that a [[Shabbat]] and [[Yom Tov]] meal isn’t considered a big meal, however, a wedding, [[Brit Milah]] or [[Pidyon HaBen]] meal (where many people gather together) is considered a big meal. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Bet Yosef 232:2 quotes the Ran ([[Shabbat]] 4a <del style="font-weight: bold; text-decoration: none;">D”H </del>Hay) who says that this prohibition which begins close to the time of Mincha starts a half hour before the time of Mincha. The Bet Yosef writes that this is also the opinion of the Rashbam (Pesachim 99b). [The Mordechai in [[Shabbat]] (Siman 225) also says a half hour.] </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Bet Yosef 232:2 quotes the Ran ([[Shabbat]] 4a <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Hay) who says that this prohibition which begins close to the time of Mincha starts a half hour before the time of Mincha. The Bet Yosef writes that this is also the opinion of the Rashbam (Pesachim 99b). [The Mordechai in [[Shabbat]] (Siman 225) also says a half hour.] </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Yalkut Yosef (vol 3, pg 634-6) writes that it’s preferable to hold like Shulchan Aruch not to eat a small or big meal after the sixth hour. However, the minhag for centuries was to be lenient and there is what to rely on. Nonetheless, even according to the lenient opinions there is no room to be lenient to have a big meal after the tenth hour. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Yalkut Yosef (vol 3, pg 634-6) writes that it’s preferable to hold like Shulchan Aruch not to eat a small or big meal after the sixth hour. However, the minhag for centuries was to be lenient and there is what to rely on. Nonetheless, even according to the lenient opinions there is no room to be lenient to have a big meal after the tenth hour. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Piskei Teshuvot 232:3 writes that if one always goes to minyan and there’s a set time, it’s permissible to eat, even after 9½ hours except having a feast such as a wedding or [[Brit Milah]] after 9 hours. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Piskei Teshuvot 232:3 writes that if one always goes to minyan and there’s a set time, it’s permissible to eat, even after 9½ hours except having a feast such as a wedding or [[Brit Milah]] after 9 hours. </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Mincha&diff=8140&oldid=prevYitzchakSultan: Text replace - "==References==" to "==Sources=="2013-03-17T01:42:52Z<p>Text replace - "==References==" to "==Sources=="</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:42, 17 March 2013</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># This prohibition to eat before Mincha only applies to having a small meal which is more than a [[KeBaytzah]] of bread, however, a snack such as a [[KeBaytzah]] of bread or less or a lot of fruit is permissible. <Ref> Tur and S”A 232:3 define the meal that is forbidden as having bread more than a KeBaytzah. [See also Kesef Mishna (Tefillah 5:6) who gives another amount for this prohibition.] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># This prohibition to eat before Mincha only applies to having a small meal which is more than a [[KeBaytzah]] of bread, however, a snack such as a [[KeBaytzah]] of bread or less or a lot of fruit is permissible. <Ref> Tur and S”A 232:3 define the meal that is forbidden as having bread more than a KeBaytzah. [See also Kesef Mishna (Tefillah 5:6) who gives another amount for this prohibition.] </ref></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">References</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Sources</ins>==</div></td></tr>
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