Minhag: Difference between revisions
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# A Sephardic person doesn’t have to follow the minhagim of his Rabbis who are Ashkenazic. <ref> Sh"t Or Letzion (vol 2 pg 17-18) writes that one should follow the minhag of one’s parents and not that of one’s rabbis </ref> | # A Sephardic person doesn’t have to follow the minhagim of his Rabbis who are Ashkenazic. <ref> Sh"t Or Letzion (vol 2 pg 17-18) writes that one should follow the minhag of one’s parents and not that of one’s rabbis </ref> | ||
# A minhag is binding if it involves a stringency above the actual strict law. However, generally speaking, a minhag to follow one opinion on a matter that is a dispute in the Rishonim isn't a binding minhag.<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=14145&st=&pgnum=78&hilite= Sdei Chemed (v. 4, Maarechet Mem, Klal 37)]</ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
Revision as of 17:05, 31 March 2013
- A Sephardic person doesn’t have to follow the minhagim of his Rabbis who are Ashkenazic. [1]
- A minhag is binding if it involves a stringency above the actual strict law. However, generally speaking, a minhag to follow one opinion on a matter that is a dispute in the Rishonim isn't a binding minhag.[2]
Sources
- ↑ Sh"t Or Letzion (vol 2 pg 17-18) writes that one should follow the minhag of one’s parents and not that of one’s rabbis
- ↑ Sdei Chemed (v. 4, Maarechet Mem, Klal 37)
