https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&feed=atom&action=historyNetilat Yadayim upon Waking Up - Revision history2024-03-28T17:03:25ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=32741&oldid=prevSgranoff: /* Netilat Yadayim in the Bathroom */2024-01-30T21:32:31Z<p><span dir="auto"><span class="autocomment">Netilat Yadayim in the Bathroom</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't wash Netilat Yadayim in a bathroom unless there is no other option such as on an airplane.<ref>Yabia Omer OC 3:1, [Rabbi Mansour www.dailyhalacha.com/m/halacha.aspx?id=2517], Mayan Omer v. 1 p. 25. Yabia Omer 4:5 permits netilat yadayim in a bathroom in the case of sha'at hadhak. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't wash Netilat Yadayim in a bathroom unless there is no other option such as on an airplane<ins style="font-weight: bold; text-decoration: none;">, but they should say the bracha outside of the bathroom</ins>.<ref>Yabia Omer OC 3:1, [Rabbi Mansour www.dailyhalacha.com/m/halacha.aspx?id=2517], Mayan Omer v. 1 p. 25. Yabia Omer 4:5 permits netilat yadayim in a bathroom in the case of sha'at hadhak. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may do netilat yadayim in a room which has a bath and no toilet.<ref> Yabia Omer 7:27 explains that this is because these rooms are generally kept clean and used for storing items. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may do netilat yadayim in a room which has a bath and no toilet.<ref> Yabia Omer 7:27 explains that this is because these rooms are generally kept clean and used for storing items. </ref></div></td></tr>
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</table>Sgranoffhttps://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=32434&oldid=prevYitzchakSultan1: /* Someone Who Wakes Up Very Early */2023-11-14T03:48:34Z<p><span dir="auto"><span class="autocomment">Someone Who Wakes Up Very Early</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:48, 14 November 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up after [[Chatzot]], and one will still need to go to the bathroom before [[davening]], one should not make the bracha of Al [[Netilat Yadayim]] until after one went to the bathroom before davening. It should then be said together with [[Birchot HaShachar]], however, if one knows that one will not need to go to the bathroom before [[davening]], one should make the bracha of [[Netilat Yadayim]] as close as possible to [[waking up]] even before Olot Hashachar.<ref>Beiur Halacha 4:1 s.v. Afilu as ruling like the Chaye Adam, Ishei Yisrael 2:31, Dinei Nieyor Kol HaLaylah (pg 42), Halichot Olam 2:23, See Piskei Teshuvot 4:2 who writes that it is both legitimate to hold and practice like either the Chaye Adam or like the Mekubalim. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up after [[Chatzot]], and one will still need to go to the bathroom before [[davening]], one should not make the bracha of Al [[Netilat Yadayim]] until after one went to the bathroom before davening. It should then be said together with [[Birchot HaShachar]], however, if one knows that one will not need to go to the bathroom before [[davening]], one should make the bracha of [[Netilat Yadayim]] as close as possible to [[waking up]] even before Olot Hashachar.<ref>Beiur Halacha 4:1 s.v. Afilu as ruling like the Chaye Adam, Ishei Yisrael 2:31, Dinei Nieyor Kol HaLaylah (pg 42), Halichot Olam 2:23, See Piskei Teshuvot 4:2 who writes that it is both legitimate to hold and practice like either the Chaye Adam or like the Mekubalim. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one washed with a bracha before [[Olot HaShachar]] (as described in previous halacha), one should wash again at [[Olot HaShachar]] without a bracha.<ref>Shulchan Aruch 4:14, Mishna Brurah 4:31, Ishei Yisrael 2:31, Zachor LAvraham 1:50 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one washed with a bracha before [[Olot HaShachar]] (as described in previous halacha), one should wash again at [[Olot HaShachar]] without a bracha.<ref>Shulchan Aruch <ins style="font-weight: bold; text-decoration: none;">O.C. </ins>4:14, Mishna Brurah 4:31<ins style="font-weight: bold; text-decoration: none;">, Yalkut Yosef 4:11</ins>, Ishei Yisrael 2:31, Zachor LAvraham 1:50 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up before [[Chatzot]], one should wash then without a bracha, and then after Olot Hashachar one should dirty one’s hands (by touching an unclean area, scratching one's head or by going to the bathroom) and then wash with a bracha.<ref>Beiur Halacha 4:13 s.v. Kol, Ishei Yisrael 2:32, Dinei Nieyor Kol HaLaylah (pg 41) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up before [[Chatzot]], one should wash then without a bracha, and then after Olot Hashachar one should dirty one’s hands (by touching an unclean area, scratching one's head or by going to the bathroom) and then wash with a bracha.<ref>Beiur Halacha 4:13 s.v. Kol, Ishei Yisrael 2:32, Dinei Nieyor Kol HaLaylah (pg 41) </ref></div></td></tr>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=32433&oldid=prevYitzchakSultan1: /* Someone Who Wakes Up Very Early */2023-11-14T03:47:04Z<p><span dir="auto"><span class="autocomment">Someone Who Wakes Up Very Early</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:47, 14 November 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up after [[Chatzot]], and one will still need to go to the bathroom before [[davening]], one should not make the bracha of Al [[Netilat Yadayim]] until after one went to the bathroom before davening. It should then be said together with [[Birchot HaShachar]], however, if one knows that one will not need to go to the bathroom before [[davening]], one should make the bracha of [[Netilat Yadayim]] as close as possible to [[waking up]] even before Olot Hashachar.<ref>Beiur Halacha 4:1 s.v. Afilu as ruling like the Chaye Adam, Ishei Yisrael 2:31, Dinei Nieyor Kol HaLaylah (pg 42), Halichot Olam 2:23, See Piskei Teshuvot 4:2 who writes that it is both legitimate to hold and practice like either the Chaye Adam or like the Mekubalim. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up after [[Chatzot]], and one will still need to go to the bathroom before [[davening]], one should not make the bracha of Al [[Netilat Yadayim]] until after one went to the bathroom before davening. It should then be said together with [[Birchot HaShachar]], however, if one knows that one will not need to go to the bathroom before [[davening]], one should make the bracha of [[Netilat Yadayim]] as close as possible to [[waking up]] even before Olot Hashachar.<ref>Beiur Halacha 4:1 s.v. Afilu as ruling like the Chaye Adam, Ishei Yisrael 2:31, Dinei Nieyor Kol HaLaylah (pg 42), Halichot Olam 2:23, See Piskei Teshuvot 4:2 who writes that it is both legitimate to hold and practice like either the Chaye Adam or like the Mekubalim. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one washed with a bracha before [[Olot HaShachar]] (as described in previous halacha), one should wash again at [[Olot HaShachar]] without a bracha.<ref>Shulchan Aruch 4:14, Mishna Brurah 4:31, Ishei Yisrael 2:31, Zachor LAvraham 1:50 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one washed with a bracha before [[Olot HaShachar]] (as described in previous halacha), one should wash again at [[Olot HaShachar]] without a bracha.<ref>Shulchan Aruch 4:14, Mishna Brurah 4:31, Ishei Yisrael 2:31, Zachor LAvraham 1:50 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up before [[Chatzot]], one should wash then without a bracha, and then after <del style="font-weight: bold; text-decoration: none;">Alot </del>Hashachar one should dirty one’s hands (by touching an unclean area, scratching one's head or by going to the bathroom) and then wash with a bracha.<ref>Beiur Halacha 4:13 s.v. Kol, Ishei Yisrael 2:32, Dinei Nieyor Kol HaLaylah (pg 41) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up before [[Chatzot]], one should wash then without a bracha, and then after <ins style="font-weight: bold; text-decoration: none;">Olot </ins>Hashachar one should dirty one’s hands (by touching an unclean area, scratching one's head or by going to the bathroom) and then wash with a bracha.<ref>Beiur Halacha 4:13 s.v. Kol, Ishei Yisrael 2:32, Dinei Nieyor Kol HaLaylah (pg 41) </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When to Recite the Bracha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When to Recite the Bracha==</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=32432&oldid=prevYitzchakSultan1: /* Someone Who Wakes Up Very Early */2023-11-14T03:46:56Z<p><span dir="auto"><span class="autocomment">Someone Who Wakes Up Very Early</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up after [[Chatzot]], and one will still need to go to the bathroom before [[davening]], one should not make the bracha of Al [[Netilat Yadayim]] until after one went to the bathroom before davening. It should then be said together with [[Birchot HaShachar]], however, if one knows that one will not need to go to the bathroom before [[davening]], one should make the bracha of [[Netilat Yadayim]] as close as possible to [[waking up]].<ref>Beiur Halacha 4:1 s.v. Afilu as ruling like the Chaye Adam, Ishei Yisrael 2:31, Dinei Nieyor Kol HaLaylah (pg 42), Halichot Olam 2:23, See Piskei Teshuvot 4:2 who writes that it is both legitimate to hold and practice like either the Chaye Adam or like the Mekubalim. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up after [[Chatzot]], and one will still need to go to the bathroom before [[davening]], one should not make the bracha of Al [[Netilat Yadayim]] until after one went to the bathroom before davening. It should then be said together with [[Birchot HaShachar]], however, if one knows that one will not need to go to the bathroom before [[davening]], one should make the bracha of [[Netilat Yadayim]] as close as possible to [[waking up]] <ins style="font-weight: bold; text-decoration: none;">even before Olot Hashachar</ins>.<ref>Beiur Halacha 4:1 s.v. Afilu as ruling like the Chaye Adam, Ishei Yisrael 2:31, Dinei Nieyor Kol HaLaylah (pg 42), Halichot Olam 2:23, See Piskei Teshuvot 4:2 who writes that it is both legitimate to hold and practice like either the Chaye Adam or like the Mekubalim. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one washed with a bracha before [[Olot HaShachar]], one should wash again at [[Olot HaShachar]] without a bracha.<ref>Shulchan Aruch 4:14, Mishna Brurah 4:31, Ishei Yisrael 2:31, Zachor LAvraham 1:50 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one washed with a bracha before [[Olot HaShachar]] <ins style="font-weight: bold; text-decoration: none;">(as described in previous halacha)</ins>, one should wash again at [[Olot HaShachar]] without a bracha.<ref>Shulchan Aruch 4:14, Mishna Brurah 4:31, Ishei Yisrael 2:31, Zachor LAvraham 1:50 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up before [[Chatzot]], one should wash without a bracha, and then after Alot Hashachar one should dirty one’s hands (by touching an unclean area, scratching one's head or by going to the bathroom) and then wash with a bracha.<ref>Beiur Halacha 4:13 s.v. Kol, Ishei Yisrael 2:32, Dinei Nieyor Kol HaLaylah (pg 41) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one wakes up before [[Chatzot]], one should wash <ins style="font-weight: bold; text-decoration: none;">then </ins>without a bracha, and then after Alot Hashachar one should dirty one’s hands (by touching an unclean area, scratching one's head or by going to the bathroom) and then wash with a bracha.<ref>Beiur Halacha 4:13 s.v. Kol, Ishei Yisrael 2:32, Dinei Nieyor Kol HaLaylah (pg 41) </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When to Recite the Bracha==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When to Recite the Bracha==</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=32011&oldid=prevYitzchakSultan1: Text replacement - "S"A" to "Shulchan Aruch"2023-07-14T01:37:08Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One may not derive benefit from the water that one washed one's hands with.<ref>Shulchan Aruch O.C. 4:9, Kitzur Shulchan Aruch 2:4. See Biur Halacha 338:8 s.v. assur how it is still considered usable. Rav Ben Tzion Abba Shaul (Or Letzion 2:1:6) argues that nowadays we usually pour more than a reviit each time, so there is no ruach raah and one may recite berachot and learn Torah by the water.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One may not derive benefit from the water that one washed one's hands with.<ref>Shulchan Aruch O.C. 4:9, Kitzur Shulchan Aruch 2:4. See Biur Halacha 338:8 s.v. assur how it is still considered usable. Rav Ben Tzion Abba Shaul (Or Letzion 2:1:6) argues that nowadays we usually pour more than a reviit each time, so there is no ruach raah and one may recite berachot and learn Torah by the water.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wash one's hands with a bracha in the middle even if one only slept after Chatzot.<ref>Ben Ish Chai (Shana Rishona, Toldot no. 16)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wash one's hands with a bracha in the middle even if one only slept after Chatzot.<ref>Ben Ish Chai (Shana Rishona, Toldot no. 16)</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># As a rabbinic mitzvah one should intention for the mitzvah of netilat yadayim when washing one's hands.<ref>Pri Megadim M"Z 4:15 writes that according to those who hold that there's no need for intention for rabbinic mitzvot then netilat yadayim doesn't need intention. According to those who hold that there is a need generally, potentially netilat yadayim shouldn't require intention since it is similar to tevilah which doesn't require intention (according to most, see <del style="font-weight: bold; text-decoration: none;">S"A </del>YD 198:48). However, the Pri Megadim distinguishes and says that only for optional mitzvot such as tevilah and shechita don't require kavana but netilat yadayim in the morning is an obligatory mitzvah and as such requires kavana. (This distinction of the Pri Megadim is highlighted by the Ramban Chullin 31b s.v. vha who says that mitzvot tzerichot kavana is for any obligatory mitzvah but not for a matir.) Yet, the Veyashev Hayam 1:2 (Rav Yakov Moshe Hillel) argues that it doesn't require kavana since it is less severe than tevilah and even tevilah doesn't require intention. This is relevant to the practice of the Chaye Adam (cited by Biur Halacha 4:1) to wash twice, once before going to the bathroom and once afterwards.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># As a rabbinic mitzvah one should intention for the mitzvah of netilat yadayim when washing one's hands.<ref>Pri Megadim M"Z 4:15 writes that according to those who hold that there's no need for intention for rabbinic mitzvot then netilat yadayim doesn't need intention. According to those who hold that there is a need generally, potentially netilat yadayim shouldn't require intention since it is similar to tevilah which doesn't require intention (according to most, see <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>YD 198:48). However, the Pri Megadim distinguishes and says that only for optional mitzvot such as tevilah and shechita don't require kavana but netilat yadayim in the morning is an obligatory mitzvah and as such requires kavana. (This distinction of the Pri Megadim is highlighted by the Ramban Chullin 31b s.v. vha who says that mitzvot tzerichot kavana is for any obligatory mitzvah but not for a matir.) Yet, the Veyashev Hayam 1:2 (Rav Yakov Moshe Hillel) argues that it doesn't require kavana since it is less severe than tevilah and even tevilah doesn't require intention. This is relevant to the practice of the Chaye Adam (cited by Biur Halacha 4:1) to wash twice, once before going to the bathroom and once afterwards.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Netilat Yadayim in the Bathroom==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Netilat Yadayim in the Bathroom==</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=31669&oldid=prevYitzchakSultan1 at 16:48, 6 July 20232023-07-06T16:48:44Z<p></p>
<a href="https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=31669&oldid=31666">Show changes</a>YitzchakSultan1https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=31666&oldid=prevYitzchakSultan1 at 03:19, 6 July 20232023-07-06T03:19:25Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Is Permissible before Washing Hands?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==What Is Permissible before Washing Hands?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is permissible to say [[Modeh Ani]] before washing hands. <ref>Mishna Brurah 1:8, Kitzur Shulchan Aruch 1:2, Shulchan Aruch HaRav 1:<del style="font-weight: bold; text-decoration: none;">6 </del></ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is permissible to say [[Modeh Ani]] before washing hands.<ref><ins style="font-weight: bold; text-decoration: none;">Eliya Zuta 1:2, </ins>Mishna Brurah 1:8, Kitzur Shulchan Aruch 1:2, Shulchan Aruch HaRav 1:<ins style="font-weight: bold; text-decoration: none;">5 </ins></ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is not permissible to learn Torah out load or to verbalize it before washing one's hands, <ref>Mishna Brurah 1:8, Shulchan Aruch HaRav 1:<del style="font-weight: bold; text-decoration: none;">6</del>, Yalkut Yosef 4:27 </ref> yet just thinking in Torah is allowed.<ref>Piskei <del style="font-weight: bold; text-decoration: none;">Teshuvos </del>4:32</ref> However, if one is going to miss the chance to make a bracha or answer amen one should just rub his hands against someone to clean them and say the bracha or answer amen. If one slept in pajamas it is unnecessary to even rub them in order to clean them.<ref>Yalkut Yosef 4:27. A similar idea is found in Eliyah Rabba 227:6, Mishna Brurah 227:10.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is not permissible to learn Torah out load or to verbalize it before washing one's hands,<ref>Mishna Brurah 1:8, Shulchan Aruch HaRav 1:<ins style="font-weight: bold; text-decoration: none;">5</ins>, Yalkut Yosef 4:27 </ref> yet just thinking in Torah is allowed.<ref>Piskei <ins style="font-weight: bold; text-decoration: none;">Teshuvot </ins>4:32<ins style="font-weight: bold; text-decoration: none;">. This is also implied by Shulchan Aruch HaRav 1:5.</ins></ref> However, if one is going to miss the chance to make a bracha or answer amen one should just rub his hands against someone to clean them and say the bracha or answer amen. If one slept in pajamas it is unnecessary to even rub them in order to clean them.<ref>Yalkut Yosef 4:27. A similar idea is found in Eliyah Rabba 227:6, Mishna Brurah 227:10.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wash one's hands before walking four [[amot]]. <ref>Mishna Brurah 1:1, Kitzur Shulchan Aruch 2:1. See also Piskei Teshuvot 1:7 who writes that the minhag is that one should wash one's hands even before putting one's feet on the ground. </ref> However some are lenient in this regard. <ref>BeYitzchak Yikrah 1:2 comments that the tradition from the Gra that the Ruach Rah on hands was nullified with the death of Rabbi Avraham the Ger applies only to laws of the Zohar and not the Talmud Bavli and since this law is sourced in the Zohar, there is reason to be lenient. [http://www.hebrewbooks.org/pdfpager.aspx?req=1525&st=&pgnum=5&hilite= Rabbi Yitzchak Abadi (Or Yitzchak 1:1)] writes that Rav Aharon Kotler wasn't careful about washing within 4 amot of waking up and goes on to defend such a position.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wash one's hands before walking four [[amot]]. <ref>Mishna Brurah 1:1, Kitzur Shulchan Aruch 2:1. See also Piskei Teshuvot 1:7 who writes that the minhag is that one should wash one's hands even before putting one's feet on the ground. </ref> However some are lenient in this regard. <ref>BeYitzchak Yikrah 1:2 comments that the tradition from the Gra that the Ruach Rah on hands was nullified with the death of Rabbi Avraham the Ger applies only to laws of the Zohar and not the Talmud Bavli and since this law is sourced in the Zohar, there is reason to be lenient. [http://www.hebrewbooks.org/pdfpager.aspx?req=1525&st=&pgnum=5&hilite= Rabbi Yitzchak Abadi (Or Yitzchak 1:1)] writes that Rav Aharon Kotler wasn't careful about washing within 4 amot of waking up and goes on to defend such a position.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the water is further than 4 [[Amot]] away some say that it is better to walk less than 4 [[amot]] at a time while others say it is better to go there quickly if it is still in the same house. <ref>Mishna Brurah 1:2 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the water is further than 4 [[Amot]] away some say that it is better to walk less than 4 [[amot]] at a time while others say it is better to go there quickly if it is still in the same house. <ref>Mishna Brurah 1:2 </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who Is Obligated==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who Is Obligated==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Women are equally obligated as men to wash [[Netilat Yadayim]]. <ref>Pri Megadim (M"Z 4:7), Mishna Brurah 4:10, Kaf Hachayim 4:20, Yalkut Yosef 4:15, and Halacha Brurah 4:21. Kaf HaChaim points out that in fact, women may have a greater obligation because they have more control over the purity of their houses since they prepare the food and feed the children. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Women are equally obligated as men to wash [[Netilat Yadayim]] <ins style="font-weight: bold; text-decoration: none;">in the morning</ins>.<ref>Pri Megadim (M"Z 4:7), Mishna Brurah 4:10, Kaf Hachayim 4:20, Yalkut Yosef 4:15, and Halacha Brurah 4:21. Kaf HaChaim points out that in fact, women may have a greater obligation because they have more control over the purity of their houses since they prepare the food and feed the children. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Children Washing Netilat Yadayim upon Waking Up}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Children Washing Netilat Yadayim upon Waking Up}}</div></td></tr>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=31609&oldid=prevShlgenkin: /* What Is Permissible before Washing Hands? */2023-06-27T21:28:34Z<p><span dir="auto"><span class="autocomment">What Is Permissible before Washing Hands?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is permissible to say [[Modeh Ani]] before washing hands. <ref>Mishna Brurah 1:8, Kitzur Shulchan Aruch 1:2, Shulchan Aruch HaRav 1:6 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is permissible to say [[Modeh Ani]] before washing hands. <ref>Mishna Brurah 1:8, Kitzur Shulchan Aruch 1:2, Shulchan Aruch HaRav 1:6 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is not permissible to learn Torah out load or to verbalize it before washing one's hands, <ref>Mishna Brurah 1:8, Shulchan Aruch HaRav 1:6, Yalkut Yosef 4:27 </ref> yet just thinking in Torah is allowed<ref>Piskei Teshuvos 4:32</ref><del style="font-weight: bold; text-decoration: none;">. </del>However, if one is going to miss the chance to make a bracha or answer amen one should just rub his hands against someone to clean them and say the bracha or answer amen. If one slept in pajamas it is unnecessary to even rub them in order to clean them.<ref>Yalkut Yosef 4:27. A similar idea is found in Eliyah Rabba 227:6, Mishna Brurah 227:10.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is not permissible to learn Torah out load or to verbalize it before washing one's hands, <ref>Mishna Brurah 1:8, Shulchan Aruch HaRav 1:6, Yalkut Yosef 4:27 </ref> yet just thinking in Torah is allowed<ins style="font-weight: bold; text-decoration: none;">.</ins><ref>Piskei Teshuvos 4:32</ref> However, if one is going to miss the chance to make a bracha or answer amen one should just rub his hands against someone to clean them and say the bracha or answer amen. If one slept in pajamas it is unnecessary to even rub them in order to clean them.<ref>Yalkut Yosef 4:27. A similar idea is found in Eliyah Rabba 227:6, Mishna Brurah 227:10.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wash one's hands before walking four [[amot]]. <ref>Mishna Brurah 1:1, Kitzur Shulchan Aruch 2:1. See also Piskei Teshuvot 1:7 who writes that the minhag is that one should wash one's hands even before putting one's feet on the ground. </ref> However some are lenient in this regard. <ref>BeYitzchak Yikrah 1:2 comments that the tradition from the Gra that the Ruach Rah on hands was nullified with the death of Rabbi Avraham the Ger applies only to laws of the Zohar and not the Talmud Bavli and since this law is sourced in the Zohar, there is reason to be lenient. [http://www.hebrewbooks.org/pdfpager.aspx?req=1525&st=&pgnum=5&hilite= Rabbi Yitzchak Abadi (Or Yitzchak 1:1)] writes that Rav Aharon Kotler wasn't careful about washing within 4 amot of waking up and goes on to defend such a position.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wash one's hands before walking four [[amot]]. <ref>Mishna Brurah 1:1, Kitzur Shulchan Aruch 2:1. See also Piskei Teshuvot 1:7 who writes that the minhag is that one should wash one's hands even before putting one's feet on the ground. </ref> However some are lenient in this regard. <ref>BeYitzchak Yikrah 1:2 comments that the tradition from the Gra that the Ruach Rah on hands was nullified with the death of Rabbi Avraham the Ger applies only to laws of the Zohar and not the Talmud Bavli and since this law is sourced in the Zohar, there is reason to be lenient. [http://www.hebrewbooks.org/pdfpager.aspx?req=1525&st=&pgnum=5&hilite= Rabbi Yitzchak Abadi (Or Yitzchak 1:1)] writes that Rav Aharon Kotler wasn't careful about washing within 4 amot of waking up and goes on to defend such a position.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the water is further than 4 [[Amot]] away some say that it is better to walk less than 4 [[amot]] at a time while others say it is better to go there quickly if it is still in the same house. <ref>Mishna Brurah 1:2 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the water is further than 4 [[Amot]] away some say that it is better to walk less than 4 [[amot]] at a time while others say it is better to go there quickly if it is still in the same house. <ref>Mishna Brurah 1:2 </ref></div></td></tr>
</table>Shlgenkinhttps://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=31608&oldid=prevShlgenkin: /* What Is Permissible before Washing Hands? */ Changed halacha to allow for thought based on Piskei Teshuva2023-06-27T21:28:03Z<p><span dir="auto"><span class="autocomment">What Is Permissible before Washing Hands?: </span> Changed halacha to allow for thought based on Piskei Teshuva</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is permissible to say [[Modeh Ani]] before washing hands. <ref>Mishna Brurah 1:8, Kitzur Shulchan Aruch 1:2, Shulchan Aruch HaRav 1:6 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is permissible to say [[Modeh Ani]] before washing hands. <ref>Mishna Brurah 1:8, Kitzur Shulchan Aruch 1:2, Shulchan Aruch HaRav 1:6 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is not permissible to learn or <del style="font-weight: bold; text-decoration: none;">even think Torah </del>before washing one's hands<del style="font-weight: bold; text-decoration: none;">. </del><ref>Mishna Brurah 1:8, Shulchan Aruch HaRav 1:6, Yalkut Yosef 4:27 </ref> However, if one is going to miss the chance to make a bracha or answer amen one should just rub his hands against someone to clean them and say the bracha or answer amen. If one slept in pajamas it is unnecessary to even rub them in order to clean them.<ref>Yalkut Yosef 4:27. A similar idea is found in Eliyah Rabba 227:6, Mishna Brurah 227:10.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is not permissible to learn <ins style="font-weight: bold; text-decoration: none;">Torah out load </ins>or <ins style="font-weight: bold; text-decoration: none;">to verbalize it </ins>before washing one's hands<ins style="font-weight: bold; text-decoration: none;">, </ins><ref>Mishna Brurah 1:8, Shulchan Aruch HaRav 1:6, Yalkut Yosef 4:27 </ref> <ins style="font-weight: bold; text-decoration: none;">yet just thinking in Torah is allowed<ref>Piskei Teshuvos 4:32</ref>. </ins>However, if one is going to miss the chance to make a bracha or answer amen one should just rub his hands against someone to clean them and say the bracha or answer amen. If one slept in pajamas it is unnecessary to even rub them in order to clean them.<ref>Yalkut Yosef 4:27. A similar idea is found in Eliyah Rabba 227:6, Mishna Brurah 227:10.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wash one's hands before walking four [[amot]]. <ref>Mishna Brurah 1:1, Kitzur Shulchan Aruch 2:1. See also Piskei Teshuvot 1:7 who writes that the minhag is that one should wash one's hands even before putting one's feet on the ground. </ref> However some are lenient in this regard. <ref>BeYitzchak Yikrah 1:2 comments that the tradition from the Gra that the Ruach Rah on hands was nullified with the death of Rabbi Avraham the Ger applies only to laws of the Zohar and not the Talmud Bavli and since this law is sourced in the Zohar, there is reason to be lenient. [http://www.hebrewbooks.org/pdfpager.aspx?req=1525&st=&pgnum=5&hilite= Rabbi Yitzchak Abadi (Or Yitzchak 1:1)] writes that Rav Aharon Kotler wasn't careful about washing within 4 amot of waking up and goes on to defend such a position.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One should wash one's hands before walking four [[amot]]. <ref>Mishna Brurah 1:1, Kitzur Shulchan Aruch 2:1. See also Piskei Teshuvot 1:7 who writes that the minhag is that one should wash one's hands even before putting one's feet on the ground. </ref> However some are lenient in this regard. <ref>BeYitzchak Yikrah 1:2 comments that the tradition from the Gra that the Ruach Rah on hands was nullified with the death of Rabbi Avraham the Ger applies only to laws of the Zohar and not the Talmud Bavli and since this law is sourced in the Zohar, there is reason to be lenient. [http://www.hebrewbooks.org/pdfpager.aspx?req=1525&st=&pgnum=5&hilite= Rabbi Yitzchak Abadi (Or Yitzchak 1:1)] writes that Rav Aharon Kotler wasn't careful about washing within 4 amot of waking up and goes on to defend such a position.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the water is further than 4 [[Amot]] away some say that it is better to walk less than 4 [[amot]] at a time while others say it is better to go there quickly if it is still in the same house. <ref>Mishna Brurah 1:2 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If the water is further than 4 [[Amot]] away some say that it is better to walk less than 4 [[amot]] at a time while others say it is better to go there quickly if it is still in the same house. <ref>Mishna Brurah 1:2 </ref></div></td></tr>
</table>Shlgenkinhttps://halachipedia.com/index.php?title=Netilat_Yadayim_upon_Waking_Up&diff=31205&oldid=prevUnknown user: /* Netilat Yadayim in the Bathroom */2023-01-27T08:11:44Z<p><span dir="auto"><span class="autocomment">Netilat Yadayim in the Bathroom</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't wash Netilat Yadayim in a bathroom unless there is no other option such as on an airplane.<ref>Yabia Omer OC 3:1, [Rabbi Mansour www.dailyhalacha.com/m/halacha.aspx?id=2517], Mayan Omer v. 1 p. 25</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#One shouldn't wash Netilat Yadayim in a bathroom unless there is no other option such as on an airplane.<ref>Yabia Omer OC 3:1, [Rabbi Mansour www.dailyhalacha.com/m/halacha.aspx?id=2517], Mayan Omer v. 1 p. 25<ins style="font-weight: bold; text-decoration: none;">. Yabia Omer 4:5 permits netilat yadayim in a bathroom in the case of sha'at hadhak. </ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># One may do netilat yadayim in a room which has a bath and no toilet. <ref> Yabia Omer 7:27 explains that this is because these rooms are generally kept clean and used for storing items. </ins></ref></div></td></tr>
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