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Nullification: Difference between revisions

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==Foods for which nullification doesn’t work==
==Foods for which nullification doesn’t work==
 
===Spices===
#Spices which were forbidden in it of themselves, such as [[Orlah]], are forbidden even if there's sixty times the amount of permitted food in the mixture.<ref>Rama YD 98:8. Shach 98:29 quotes the Iser Veheter who says that this is only rabbinic. Taz 98:11 holds that the idea of the Rama that something added for taste can't be nullified only applies to sharp tasting foods such as spices. Taz also states that if the spices are only forbidden because of the mixture, such as meat and milk, they can be nullified and only if they are forbidden in it of itself can't they be nullified. </ref>
#Spices which were forbidden in it of themselves, such as [[Orlah]], are forbidden even if there's sixty times the amount of permitted food in the mixture.<ref>Rama YD 98:8. Shach 98:29 quotes the Iser Veheter who says that this is only rabbinic. Taz 98:11 holds that the idea of the Rama that something added for taste can't be nullified only applies to sharp tasting foods such as spices. Taz also states that if the spices are only forbidden because of the mixture, such as meat and milk, they can be nullified and only if they are forbidden in it of itself can't they be nullified. </ref>
===Dvar Sheyesh Lo Matirin===
#If the prohibited food will be permitted after a certain time, nullification doesn’t work unless it is mixed with a different type of food (different in name) in which case Bitul BeShishim is effective.<ref>Gemara Beitzah 3b, Rambam (Hilchot Maachalot Asurot 15:10), S”A YD 102:1 </ref> Therefore, [[Chadash]] grain can not be nullified. <ref>The Laws of Kashrus (Rabbi Binaymin Forst; pg 62) </ref>
#If the prohibited food will be permitted after a certain time, nullification doesn’t work unless it is mixed with a different type of food (different in name) in which case Bitul BeShishim is effective.<ref>Gemara Beitzah 3b, Rambam (Hilchot Maachalot Asurot 15:10), S”A YD 102:1 </ref> Therefore, [[Chadash]] grain can not be nullified. <ref>The Laws of Kashrus (Rabbi Binaymin Forst; pg 62) </ref>
#Tevel (produce of [[Israel]] wfrom which Trumot and Masserot have not been removed), wine poured to Avoda Zara, and produce of Isreal from the Shemitta (Sabbatical year) can’t be nullified unless it is mixed with a different type of food (different in name) in which case Bitul BeShishim is effective. <ref>Rambam Machalot Assurot 15:6, 8 </ref>
#Tevel (produce of [[Israel]] from which Trumot and Masserot have not been removed), wine poured to Avoda Zara, and produce of Isreal from the Shemitta (Sabbatical year) can’t be nullified unless it is mixed with a different type of food (different in name) in which case Bitul BeShishim is effective. <ref>Rambam Machalot Assurot 15:6, 8 </ref>
===Chametz===
#Chametz on [[Pesach]] and foods use to serve Avoda Zara can not be nullified in any amount. <ref>S”A OC 447, S”A YD 140 </ref>
#Chametz on [[Pesach]] and foods use to serve Avoda Zara can not be nullified in any amount. <ref>S”A OC 447, S”A YD 140 </ref>
#A complete creature or limb, a piece of meat which is suitable to serve guests, items which are always sold by unit (eggs which are sold by the dozen), and a prominent item (that Chazal specified) can not be nullified. <ref>Shulchan Aruch YD 100, 101, S’A and Rama 110:1</ref> According to Ashkenazim a piece of meat which would be suitable to serve guests after being cooked is not able to be nullified and according to Sephardim only a piece of meat which is suitable to serve guests as of now (meaning, that it is cooked) is not able to be nullified. <ref>S”A and Rama 101:3, Taz 101:5 </ref>
===Biryah (Complete Unit)===
# A complete creature or limb isn't nullified even in a mixture of foods that have a dissimilar taste.<ref>Darkei Moshe 100 cites the Isur Veheter who says that biryah is permitted if it is mixed with ingredients of dissimilar tastes. Shulchan Aruch 100:3 rules like the Rashba that biryah isn't nullified.</ref>
===Dvar Shebeminyan===
#A complete creature or limb, a piece of meat which is suitable to serve guests, items which are always sold by unit (eggs which are sold by the dozen), and a prominent item (that Chazal specified) can not be nullified. <ref>Shulchan Aruch YD 100, 101, Shulchan Aruch and Rama 110:1</ref> According to Ashkenazim a piece of meat which would be suitable to serve guests after being cooked is not able to be nullified and according to Sephardim only a piece of meat which is suitable to serve guests as of now (meaning, that it is cooked) is not able to be nullified. <ref>S”A and Rama 101:3, Taz 101:5 </ref>
===Chaticha Hareuy Lhitchabed===
# A forbidden piece of meat or fish that is significant that can be used to honor a guest isn't nullified in any amount.<ref>Shulchan Aruch 101:1</ref> This applies to any prohibited item even if it is only rabbinically forbidden.<ref>Rama 101:1</ref>
# If there's a doubt if it can be used to honor a guest one can be lenient.<ref>Rama YD 101:1</ref>
# This rule only applies if the piece of meat or fish is forbidden in it of itself but not if it only absorbed a taste of something forbidden. The only exception is meat and milk which if combined each piece is completely forbidden in it of itself.<ref>Shulchan Aruch 101:2</ref>


==Intentional Bitul==
==Intentional Bitul==