Nullification: Difference between revisions
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# If something forbidden was cooked together with permitted food even if the forbidden item is recognizable and is removed, the mixture is forbidden unless the permitted part of the mixture is sixty times the volume of the forbidden part.<ref>Based on the Gemara Chullin 97b, Rashba in Torat HaBayit holds that whenever a forbidden item is cooked into a mixture and then is removed, the amount of flavor that emanated from it could be as large as the actual item itself. He holds this regarding all types of prohibited food even rabbinic prohibitions. This is opposition to the opinion of the Orchot Chaim (Maachalot Asurot no. 13) and Raavad (Tamim Deyim no. 7) who distinguish between different types of prohibitions. Shulchan Aruch YD 98:4 rules like the Rashba. Shach 98:10 and Kaf HaChaim 98:44 adds the stipulation that applies even to rabbinic prohibitions.</ref> | # If something forbidden was cooked together with permitted food even if the forbidden item is recognizable and is removed, the mixture is forbidden unless the permitted part of the mixture is sixty times the volume of the forbidden part.<ref>Based on the Gemara Chullin 97b, Rashba in Torat HaBayit holds that whenever a forbidden item is cooked into a mixture and then is removed, the amount of flavor that emanated from it could be as large as the actual item itself. He holds this regarding all types of prohibited food even rabbinic prohibitions. This is opposition to the opinion of the Orchot Chaim (Maachalot Asurot no. 13) and Raavad (Tamim Deyim no. 7) who distinguish between different types of prohibitions. Shulchan Aruch YD 98:4 rules like the Rashba. Shach 98:10 and Kaf HaChaim 98:44 adds the stipulation that applies even to rabbinic prohibitions.</ref> | ||
# Even if it is a rabbinic prohibition or isn't a requisite size of prohibited foods (shiur), sixty times the amount of forbidden ingredients are needed to nullify them.<ref>While the Rambam (Maachalot Asurot 15:17) holds that all rabbinic prohibitions are nullified with fifty nine times the amount of the forbidden ingredients, the Bet Yosef 98:8 writes that the majority of poskim disagree and Rama YD 98:8 writes that sixty times is necessary. Kaf HaChaim 98:73 agrees. The Gemara Chullin 98a states that if a forbidden food is less than the requisite size of the prohibited food (shiur), it still requires sixty times for nullification. This is codified by Shulchan Aruch YD 98:6.</ref> | # Even if it is a rabbinic prohibition or isn't a requisite size of prohibited foods (shiur), sixty times the amount of forbidden ingredients are needed to nullify them.<ref>While the Rambam (Maachalot Asurot 15:17) holds that all rabbinic prohibitions are nullified with fifty nine times the amount of the forbidden ingredients, the Bet Yosef 98:8 writes that the majority of poskim disagree and Rama YD 98:8 writes that sixty times is necessary. Kaf HaChaim 98:73 agrees. The Gemara Chullin 98a states that if a forbidden food is less than the requisite size of the prohibited food (shiur), it still requires sixty times for nullification. This is codified by Shulchan Aruch YD 98:6.</ref> | ||
==Reawakening Nullified Ingredients== | |||
# If a forbidden food was nullified because there was sixty times it of permitted ingredients, and then more of the same type of forbidden food fell in, the entire mixture is forbidden unless the combined amount of forbidden food is nullified. This is based on the principle that even forbidden food which was nullified can be reawakened when more forbidden food is added.<ref>Rama 99:6 rules like the Rosh who says that even if all the ingredients are dry, even if they're all of the same type, and even if one knew about the nullification before the second forbidden food fell in, still the old forbidden food is reawakened and forbidden. The Shach 99:21 argues that if there's no concern of taste being transferred such as where the ingredients are dry, of the same type, and one knew about the nullification before the next piece of forbidden food fell in one can be lenient to assume that the old forbidden food is reawakened. Kaf HaChaim 99:70 and The Laws of Kashrut (p. 68) follow the Rama against the Shach.</ref> | |||
==What is Included in the Measurement== | ==What is Included in the Measurement== | ||
