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Nullification: Difference between revisions

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===Biryah (Complete Unit)===
===Biryah (Complete Unit)===
# A complete creature or limb isn't nullified even in a mixture of foods that have a dissimilar taste.<ref>Darkei Moshe 100 cites the Isur Veheter who says that biryah is permitted if it is mixed with ingredients of dissimilar tastes. Shulchan Aruch 100:3 rules like the Rashba that biryah isn't nullified.</ref>
# A complete creature or limb isn't nullified even in a mixture of foods that have a dissimilar taste.<ref>Darkei Moshe 100 cites the Isur Veheter who says that biryah is permitted if it is mixed with ingredients of dissimilar tastes. Shulchan Aruch 100:3 rules like the Rashba that biryah isn't nullified.</ref>
# If the biryah is broken or split it is nullified. Some say that it could be nullified even while one is chewing.<ref>Chazon Ish YD 14(1):6 s.v. vshiur writes that even if a biryah is broken while it is being chewed it is nullified. [http://www.hebrewbooks.org/pdfpager.aspx?req=21547&st=&pgnum=283 Mechzeh Eliyahu 1:89] questions this.</ref>
===Dvar Shebeminyan===
===Dvar Shebeminyan===
#A complete creature or limb, a piece of meat which is suitable to serve guests, items which are always sold by unit (eggs which are sold by the dozen), and a prominent item (that Chazal specified) can not be nullified. <ref>Shulchan Aruch YD 100, 101, Shulchan Aruch and Rama 110:1</ref> According to Ashkenazim a piece of meat which would be suitable to serve guests after being cooked is not able to be nullified and according to Sephardim only a piece of meat which is suitable to serve guests as of now (meaning, that it is cooked) is not able to be nullified. <ref>Shulchan Aruch and Rama 101:3, Taz 101:5 </ref>
#A complete creature or limb, a piece of meat which is suitable to serve guests, items which are always sold by unit (eggs which are sold by the dozen), and a prominent item (that Chazal specified) can not be nullified. <ref>Shulchan Aruch YD 100, 101, Shulchan Aruch and Rama 110:1</ref> According to Ashkenazim a piece of meat which would be suitable to serve guests after being cooked is not able to be nullified and according to Sephardim only a piece of meat which is suitable to serve guests as of now (meaning, that it is cooked) is not able to be nullified. <ref>Shulchan Aruch and Rama 101:3, Taz 101:5 </ref>