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Pesukei DeZimrah: Difference between revisions

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== Interruptions between Yishtabach and Brachot Yotzer==  
== Interruptions between Yishtabach and Brachot Yotzer==  
# One can answer any dvar sh’bekedusha, including Baruch Hu UBaruch Shemo. <Ref>  Halacha Brurah 51:16. In footnote 24, the overwhelming consensus of the achronim was not to say Baruch Hu UBaruch Shemo in Pesukei DeZimrah.  However, the Tur 54 in name of Rav Amram Goan says that one can interrupt between Yishtabach and Yotzer for a public need or to distribute charity against the Hagahot Miymoni Tefilah 7:12 in name of the Yerushalmi that it is an Averah to speak in between Yishtabach and Yotzer. Shulchan Aruch 54:3 quotes both of the above opinions. The Rama ibid writes that one can interrupt for blessing the sick or accepting someone for a court case since they are tzorech mitzvah, so holds Sh”t Meharshal 64. Similarly, the minhag is to say Shir HaMaalot during Asert Yeme Teshuva based on the Arizal (Darush L’Rosh Hashana 90a). Therefore, one should be able to answer Baruch Hu Ubaruch Shemo so hold Sh”t Rabbi Eliyahu Hamway 167c D”H UMekol Makom, Taharat Mayim 70:90, Lechem Shlomo O”C 36, Halichot Olam 1 pg 81, Sh”t Yechave Daat 4:9, against the Sh”t Peni Yitzchak 5 pg 170d. See further in Sh”t Shuirei Tahara 2:36, Sh”t Lev Chaim 2:109, Sh”t Kinyan Torah 3:91(3)</ref>
# One can answer any dvar sh’bekedusha, including Baruch Hu UBaruch Shemo.<Ref>  Halacha Brurah 51:16. In footnote 24, the overwhelming consensus of the achronim was not to say Baruch Hu UBaruch Shemo in Pesukei DeZimrah.  However, the Tur 54 in name of Rav Amram Goan says that one can interrupt between Yishtabach and Yotzer for a public need or to distribute charity against the Hagahot Miymoni Tefilah 7:12 in name of the Yerushalmi that it is an Averah to speak in between Yishtabach and Yotzer. Shulchan Aruch 54:3 quotes both of the above opinions. The Rama ibid writes that one can interrupt for blessing the sick or accepting someone for a court case since they are tzorech mitzvah, so holds Sh”t Meharshal 64. Similarly, the minhag is to say Shir HaMaalot during Asert Yeme Teshuva based on the Arizal (Darush L’Rosh Hashana 90a). Therefore, one should be able to answer Baruch Hu Ubaruch Shemo so hold Sh”t Rabbi Eliyahu Hamway 167c D”H UMekol Makom, Taharat Mayim 70:90, Lechem Shlomo O”C 36, Halichot Olam 1 pg 81, Sh”t Yechave Daat 4:9, against the Sh”t Peni Yitzchak 5 pg 170d. See further in Sh”t Shuirei Tahara 2:36, Sh”t Lev Chaim 2:109, Sh”t Kinyan Torah 3:91(3)</ref>
# One can answer the [[Kedusha]] with the entire passage of “nakdishach” or “nekadesh” <Ref> Halacha Brurah 51:15. Shulchan Aruch 66:3 says one in [[Kriyat Shema]] one can interrupt for [[Kaddish]], [[Kedusha]] and Baruchu. Since whether one should say the entire passage is a dispute in a place where one can not interrupt one should not say the entire passage, so holds Kaf Hachaim of Rabbi Chaim Sofer 66:18 in name of some achronim. However, interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44 and so one can answer the entire passage. </ref>
# One can answer the [[Kedusha]] with the entire passage of “nakdishach” or “nekadesh”.<Ref> Halacha Brurah 51:15. Shulchan Aruch 66:3 says one in [[Kriyat Shema]] one can interrupt for [[Kaddish]], [[Kedusha]] and Baruchu. Since whether one should say the entire passage is a dispute in a place where one can not interrupt one should not say the entire passage. This is the opinion of the Kaf Hachaim of Rabbi Chaim Sofer 66:18 citing some achronim. However, interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44 and so one can answer the entire passage. </ref>
# One can answer the entire Modim Derabanan <Ref> Halacha Brurah 51:18. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref>
# One can answer the entire Modim Derabanan.<Ref> Halacha Brurah 51:18. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref>
# One can answer the first pasuk of Shema with the Tzibbur <Ref>  Halacha Brurah 51:19. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref>
# One can answer the first pasuk of Shema with the Tzibbur.<Ref>  Halacha Brurah 51:19. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref>
# One can answer Vezot Hatorah of Hagbah and Barich Sheme when the Aron is opened. <Ref>  Halacha Brurah 51:25. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref>
# One can answer Vezot Hatorah of Hagbah and Barich Sheme when the Aron is opened.<Ref>  Halacha Brurah 51:25. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref>
# Sephardim hold that one may learn between Pesukei Dzimrah and Birchot Kriyat Shema. Some Ashkenazim hold that it is forbidden and some hold it is permitted to learn mentally without enunciating the words.<ref>Igrot Moshe OC 3:4 says you can’t learn between Pesukei Dzimrah and Brachot Kriyat Shema. Yabia Omer OC 2:4 argues that you can audibly learn. Aruch Hashulchan 53:4 says you can learn without enunciating it.</ref>
# Sephardim hold that one may learn between Pesukei Dzimrah and Birchot Kriyat Shema. Some Ashkenazim hold that it is forbidden and some hold it is permitted to learn mentally without enunciating the words.<ref>Igrot Moshe OC 3:4 says you can’t learn between Pesukei Dzimrah and Brachot Kriyat Shema. Yabia Omer OC 2:4 argues that you can audibly learn. Aruch Hashulchan 53:4 says you can learn without enunciating it.</ref>
# It is permitted to put on one's Tallit and Tefillin between paragraphs in Pesukei Dzimra with a bracha.<ref>Mishna Brurah 53:5, Yalkut Yosef 54 fnt. 14 citing Yabia Omer 6:4:3</ref> If he had them before Pesukei Dzimra certainly he should put them on beforehand and he may not wait until Pesukei Dzimra.<ref>Mishna Brurah 53:7</ref>
#If you get Tefillin between Yishtabach and Yotzer you should put it on with a bracha.<ref>Yalkut Yosef 54:14</ref>


== Hodu==  
== Hodu==