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# The principle obligation of this law falls on the father. If the father fails to fulfill his obligation, the obligation is transferred to the son to redeem himself when he becomes the age of Bar Mitzvah (13 years old). <ref>S"A YD 305:15 writes that if the father doesn't redeem his son then the son is obligated to redeem himself when he grows up. Kitzur S"A 164:8 agrees. The Pitchei Teshuva YD 305:25 quotes the Zichron Yosef who explains that the child should wait until he's the age of Bar Mitzvah so that he is obligated in the Mitzvah himself because as a child he's not obligated in the mitzvah and there's no even Chinuch for it because it's a one time mitzvah. </ref>
# The principle obligation of this law falls on the father. If the father fails to fulfill his obligation, the obligation is transferred to the son to redeem himself when he becomes the age of Bar Mitzvah (13 years old). <ref>S"A YD 305:15 writes that if the father doesn't redeem his son then the son is obligated to redeem himself when he grows up. Kitzur S"A 164:8 agrees. The Pitchei Teshuva YD 305:25 quotes the Zichron Yosef who explains that the child should wait until he's the age of Bar Mitzvah so that he is obligated in the Mitzvah himself because as a child he's not obligated in the mitzvah and there's no even Chinuch for it because it's a one time mitzvah. </ref>
# The mother has no obligation to redeem her son. <ref>S"A YD 305:2, Kitzur S"A 164:7 </ref>
# The mother has no obligation to redeem her son. <ref>S"A YD 305:2, Kitzur S"A 164:7 </ref>
# An orphaned firstborn, according to most authorities should redeem himself when he reaches the age of Bar Mitzvah. <Ref>Maharil (Minhagim, Hilchot Pidyon HaBen #5) quotes the Mahari Segal who holds that an orphaned firstborn should do his own redemption when he grows up. This is also quoted in the Or Zaruha (vol 1, Bechorot, Siman 514). This is codified by the Rama YD 305:10 quoting the Sh”t Rivash 131. Many achronim agree including the Levush 305:9, Taz 305:11, Maadenei Melech (pg 266, quoted by Shach 305:11), Sh”t Yeriyot HaOhel 15 (quoted by Pitchei Teshuva YD 305:16), Sh”t Chemdat Shlomo YD 31-2, Kesot HaChoshen 243:17, Atzei Levonah 305, Sh”t Nachalat Yacov 4, Sh”t Tzemach Tedek 3:222, Zochrenu LeChaim YD (Peh pg 209b), Sh”t Mahaneh Chaim EH 3:75, Sh”t Meshivat Nefesh 2:40, Sh”t Tiferet Yosef YD 31, Pri Adama (vol 1, pg 139d) in name of the rabbis of Yerushalyim, Sh”t Maaseh Avraham 52, Yafeh LeLev YD 305:4,  Sh”t Bet Meir 18, Sh”T Beni Binyamin 5, Sh”t Har Tzvi 242, Sh”t Yabea Omer OC 3:27, YD 8:31, Yalkut Yosef (305:13), Ben Ish Chai in Rav Brachot (81:1). [I didn’t get a chance to look up these sources but found them quoted in Sefer Otzer Pidyon HaBen (pg 217-9).] </ref> However, some authorities hold that Bet Din should redeem him as a child by gifting to him the coins. <Ref>Tzedah LaDerech (Parshat Bo) in name of Maharal of Prague, Shach 305:20, Biur HaGra 305:15, Teshuvat Hagoan Melisa 22, Aruch Hashulchan 305:11, Ikrei HaDaat 33:4, Toafot Raam YD 45, Pidyon Nefesh 4:6, Daat Kedoshim 305:14, Sh”t Maharam Shik 300, Shaarei Tzedek 179, Sh”t Meshiv Dvar 87, Sh”t Tiferet Tzvi 42, Sh”t Dvar Moshe 75, Sh”t Avnei Nezer YD 396, SH”t Arugat HaBosem YD 240, Avnei Zichron 2:97, Degel Reuven 3:17, Orach Yosher YD 27, Yad David (Kiddushin 53b in the note), Maaseh Avraham 52, Sh”t Tov Taam VeDaat 2:125, Shevet Menashe 130, Mirei Kohen 1:36, Sh”t Tirosh VeYitzhar 129, Yad Yitzchak 1:25, Bar Livay YD 23-4, VaYan Avraham YD 4, and Gur Aryeh Yehuda 117. [I didn’t get a chance to look up these sources but found them quoted in Sefer Otzer Pidyon HaBen (pg 219-220).]
# An orphaned firstborn, according to most authorities should redeem himself when he reaches the age of Bar Mitzvah. <Ref>Maharil (Minhagim, Hilchot [[Pidyon HaBen]] #5) quotes the Mahari Segal who holds that an orphaned firstborn should do his own redemption when he grows up. This is also quoted in the Or Zaruha (vol 1, Bechorot, Siman 514). This is codified by the Rama YD 305:10 quoting the Sh”t Rivash 131. Many achronim agree including the Levush 305:9, Taz 305:11, Maadenei Melech (pg 266, quoted by Shach 305:11), Sh”t Yeriyot HaOhel 15 (quoted by Pitchei Teshuva YD 305:16), Sh”t Chemdat Shlomo YD 31-2, Kesot HaChoshen 243:17, Atzei Levonah 305, Sh”t Nachalat Yacov 4, Sh”t Tzemach Tedek 3:222, Zochrenu LeChaim YD (Peh pg 209b), Sh”t Mahaneh Chaim EH 3:75, Sh”t Meshivat Nefesh 2:40, Sh”t Tiferet Yosef YD 31, Pri Adama (vol 1, pg 139d) in name of the rabbis of Yerushalyim, Sh”t Maaseh Avraham 52, Yafeh LeLev YD 305:4,  Sh”t Bet Meir 18, Sh”T Beni Binyamin 5, Sh”t Har Tzvi 242, Sh”t Yabea Omer OC 3:27, YD 8:31, Yalkut Yosef (305:13), Ben Ish Chai in Rav Brachot (81:1). [I didn’t get a chance to look up these sources but found them quoted in Sefer Otzer [[Pidyon HaBen]] (pg 217-9).] </ref> However, some authorities hold that Bet Din should redeem him as a child by gifting to him the coins. <Ref>Tzedah LaDerech (Parshat Bo) in name of Maharal of Prague, Shach 305:20, Biur HaGra 305:15, Teshuvat Hagoan Melisa 22, Aruch Hashulchan 305:11, Ikrei HaDaat 33:4, Toafot Raam YD 45, Pidyon Nefesh 4:6, Daat Kedoshim 305:14, Sh”t Maharam Shik 300, Shaarei Tzedek 179, Sh”t Meshiv Dvar 87, Sh”t Tiferet Tzvi 42, Sh”t Dvar Moshe 75, Sh”t Avnei Nezer YD 396, SH”t Arugat HaBosem YD 240, Avnei Zichron 2:97, Degel Reuven 3:17, Orach Yosher YD 27, Yad David (Kiddushin 53b in the note), Maaseh Avraham 52, Sh”t Tov Taam VeDaat 2:125, Shevet Menashe 130, Mirei Kohen 1:36, Sh”t Tirosh VeYitzhar 129, Yad Yitzchak 1:25, Bar Livay YD 23-4, VaYan Avraham YD 4, and Gur Aryeh Yehuda 117. [I didn’t get a chance to look up these sources but found them quoted in Sefer Otzer [[Pidyon HaBen]] (pg 219-220).]
* Rav Mordechai Eliyahu (comment to Kitzur S"A 164:8) writes that the minhag is that Bet Din, the grandfather, or someone else performs the Pidyon HaBen.  
* Rav Mordechai Eliyahu (comment to Kitzur S"A 164:8) writes that the minhag is that Bet Din, the grandfather, or someone else performs the [[Pidyon HaBen]].  
* Kitzur S"A 164:8 seems to accept both options of having the Bet Din redeem him or redeeming himself when he becomes Bar Mitzvah.  
* Kitzur S"A 164:8 seems to accept both options of having the Bet Din redeem him or redeeming himself when he becomes Bar Mitzvah.  
* There’s actually another two options brought by the poskim that some say that the child should redeem himself even before he grows up and some say that the grandfather should redeem the child. For a discussion of who holds these opinions and who argues see Otzer Pidyon HaBen (pg 220-1). </ref>Lastly, some authorities hold that the Bet Din should redeem the child (on condition that it should be effective if the child doesn’t do it himself later on) when he’s still a child and then when the child grows up he should redeem himself and both should be done without a Bracha. <ref> Otzer Pidyon HaBen (pg 222), Sh”t Chatom Sofer 295, Sh”t Arugat HaBosem 240, Sh”t Pani Mabin 226, Sh”t Shevet Sofer 98, Sh”t Tov Taam VeDaat 2:125, and Mishneh Halachot YD 231. </ref>
* There’s actually another two options brought by the poskim that some say that the child should redeem himself even before he grows up and some say that the grandfather should redeem the child. For a discussion of who holds these opinions and who argues see Otzer [[Pidyon HaBen]] (pg 220-1). </ref>Lastly, some authorities hold that the Bet Din should redeem the child (on condition that it should be effective if the child doesn’t do it himself later on) when he’s still a child and then when the child grows up he should redeem himself and both should be done without a Bracha. <ref> Otzer [[Pidyon HaBen]] (pg 222), Sh”t Chatom Sofer 295, Sh”t Arugat HaBosem 240, Sh”t Pani Mabin 226, Sh”t Shevet Sofer 98, Sh”t Tov Taam VeDaat 2:125, and Mishneh Halachot YD 231. </ref>
# Cohanim and Levim are exempt from Pidyon Haben. Even if the mother is the daughter of a Cohen or Levi, the child is also exempt from Pidyon HaBen.<Ref>Kitzur S"A 164:9</ref>
# Cohanim and Levim are exempt from Pidyon Haben. Even if the mother is the daughter of a Cohen or Levi, the child is also exempt from [[Pidyon HaBen]].<Ref>Kitzur S"A 164:9</ref>
==When Pidyon Haben should take place==
==When Pidyon Haben should take place==
# Pidyon HaBen may not be performed before 30 days from the baby's birth has past.<ref>Kitzur S"A 164:3</ref>
# [[Pidyon HaBen]] may not be performed before 30 days from the baby's birth has past.<ref>Kitzur S"A 164:3</ref>
# The Ashkenazic minhag is not to perform a Pidyon HaBen at night, however, the Sephardic minhag allows performing a Pidyon Haben at night. <ref>Kitzur S"A 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or Yom Tov in which case the Pidyon HaBen is performed the night after the 31st and not pushed off until the morning. [http://www.yutorah.org/lectures/lecture.cfm/768798/Rabbi_Hershel_Schachter/Parsha_Shiur_-_Bo_5772 Rav Hershel Schachter] in Shuir on Parshat Bo (towards end of shiur) agrees about the Ashkenazic minhag. Yalkut Yosef YD 305:68, however, writes that Sephardic minhag is to perform a pidyon haben at night.</ref>
# The Ashkenazic minhag is not to perform a [[Pidyon HaBen]] at night, however, the Sephardic minhag allows performing a Pidyon Haben at night. <ref>Kitzur S"A 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or Yom Tov in which case the [[Pidyon HaBen]] is performed the night after the 31st and not pushed off until the morning. [http://www.yutorah.org/lectures/lecture.cfm/768798/Rabbi_Hershel_Schachter/Parsha_Shiur_-_Bo_5772 Rav Hershel Schachter] in Shuir on Parshat Bo (towards end of shiur) agrees about the Ashkenazic minhag. Yalkut Yosef YD 305:68, however, writes that Sephardic minhag is to perform a pidyon haben at night.</ref>
# A Pidyon HaBen isn't performed on Shabbat or Yom Tov. It may be performed on Chol HaMoed. <ref>Kitzur S"A 164:3</ref>
# A [[Pidyon HaBen]] isn't performed on Shabbat or Yom Tov. It may be performed on Chol HaMoed. <ref>Kitzur S"A 164:3</ref>
# Some say that if the 31st day falls out on a fast day it is pushed off until the nighttime, whereas others say that it is performed in the daytime and only the meal is delayed until the nighttime. <ref>Kitzur S"A 164:3 writes that if the 31st falls out on a fast day it is pushed off until the nighttime. Rav Mordechai Eliyahu (comments on Kitzur S"A 164:3) writes that from the Shach, Magen Avraham, and Dagul Mirvava it seems that only the meal is delayed until the nighttime. </ref>
# Some say that if the 31st day falls out on a fast day it is pushed off until the nighttime, whereas others say that it is performed in the daytime and only the meal is delayed until the nighttime. <ref>Kitzur S"A 164:3 writes that if the 31st falls out on a fast day it is pushed off until the nighttime. Rav Mordechai Eliyahu (comments on Kitzur S"A 164:3) writes that from the Shach, Magen Avraham, and Dagul Mirvava it seems that only the meal is delayed until the nighttime. </ref>
==Procedure of the Pidyon HaBen==
==Procedure of the [[Pidyon HaBen]]==
# According to Sephardim, the primary halacha is that one give the equivalent of 90 grams of pure silver, but it's preferable to give the equivalent of 93 grams. <ref>Yalkut Yosef YD 305:42 based on Sh"t Yachava Daat 4:54. (Rav Mordechai Eliyahu in his comment to Kitzur S"A 164:1 writes that the amount is about 100 grams of silver. However, this may be based on an older calculation of the Darham. See [[Shiurim]].) </ref>According to Ashkenazim, one should give the equivalent of 96 grams of pure silver and the minhag is to give 100 grams.<ref>Rav Chaim Kanievsky in Shiurin Deoritta (pg 35 #17), [http://www.yutorah.org/lectures/lecture.cfm/768798/Rabbi_Hershel_Schachter/Parsha_Shiur_-_Bo_5772 Rav Hershel Schachter] in Shuir on Parshat Bo (towards end of shiur) </ref>
# According to Sephardim, the primary halacha is that one give the equivalent of 90 grams of pure silver, but it's preferable to give the equivalent of 93 grams. <ref>Yalkut Yosef YD 305:42 based on Sh"t Yachava Daat 4:54. (Rav Mordechai Eliyahu in his comment to Kitzur S"A 164:1 writes that the amount is about 100 grams of silver. However, this may be based on an older calculation of the Darham. See [[Shiurim]].) </ref>According to Ashkenazim, one should give the equivalent of 96 grams of pure silver and the minhag is to give 100 grams.<ref>Rav Chaim Kanievsky in Shiurin Deoritta (pg 35 #17), [http://www.yutorah.org/lectures/lecture.cfm/768798/Rabbi_Hershel_Schachter/Parsha_Shiur_-_Bo_5772 Rav Hershel Schachter] in Shuir on Parshat Bo (towards end of shiur) </ref>
# The practice is to make a Seudat Mitzvah on the occasion of a Pidyon HaBen.<ref>Kitzur S"A 164:1. See [http://www.dailyhalacha.com/displayRead.asp?readID=2262 Rabbi Mansour on dailyhalacha.com] or Sdei Chemed 60:54 about the importance of the meal of a pidyon haben.</ref>
# The practice is to make a Seudat Mitzvah on the occasion of a [[Pidyon HaBen]].<ref>Kitzur S"A 164:1. See [http://www.dailyhalacha.com/displayRead.asp?readID=2262 Rabbi Mansour on dailyhalacha.com] or Sdei Chemed 60:54 about the importance of the meal of a pidyon haben.</ref>
# It is proper that the father of the baby and Cohen decide that the Cohen not return the money after the Pidyon Haben.<Ref>Kitzur S"A 164:6</ref>
# It is proper that the father of the baby and Cohen decide that the Cohen not return the money after the Pidyon Haben.<Ref>Kitzur S"A 164:6</ref>
==References==
==References==
<references/>
<references/>

Revision as of 22:33, 10 July 2012

Pidyon haben.gif

When a male child, who is not a priest or a Levite, is naturally born of his mothers first pregnancy to a mother not descended of Cohanim (Priests) or Levites he must be "redeemed" with the value of five biblical shekels, to be payed to a Cohen (Priest).

Source

  1. This Mitzvah is based on the pasuk בְּכוֹר בָּנֶיךָ תִּתֶּן לִּי "the firstborn of your sons you shall give Me" [1]and וְכֹל בְּכוֹר אָדָם בְּבָנֶיךָ תִּפְדֶּה "and every firstborn of man among your sons, you shall redeem" [2]. It is considered a Biblical positive commandment. [3]

Obligation

  1. The principle obligation of this law falls on the father. If the father fails to fulfill his obligation, the obligation is transferred to the son to redeem himself when he becomes the age of Bar Mitzvah (13 years old). [4]
  2. The mother has no obligation to redeem her son. [5]
  3. An orphaned firstborn, according to most authorities should redeem himself when he reaches the age of Bar Mitzvah. [6] However, some authorities hold that Bet Din should redeem him as a child by gifting to him the coins. [7]Lastly, some authorities hold that the Bet Din should redeem the child (on condition that it should be effective if the child doesn’t do it himself later on) when he’s still a child and then when the child grows up he should redeem himself and both should be done without a Bracha. [8]
  4. Cohanim and Levim are exempt from Pidyon Haben. Even if the mother is the daughter of a Cohen or Levi, the child is also exempt from Pidyon HaBen.[9]

When Pidyon Haben should take place

  1. Pidyon HaBen may not be performed before 30 days from the baby's birth has past.[10]
  2. The Ashkenazic minhag is not to perform a Pidyon HaBen at night, however, the Sephardic minhag allows performing a Pidyon Haben at night. [11]
  3. A Pidyon HaBen isn't performed on Shabbat or Yom Tov. It may be performed on Chol HaMoed. [12]
  4. Some say that if the 31st day falls out on a fast day it is pushed off until the nighttime, whereas others say that it is performed in the daytime and only the meal is delayed until the nighttime. [13]

Procedure of the Pidyon HaBen

  1. According to Sephardim, the primary halacha is that one give the equivalent of 90 grams of pure silver, but it's preferable to give the equivalent of 93 grams. [14]According to Ashkenazim, one should give the equivalent of 96 grams of pure silver and the minhag is to give 100 grams.[15]
  2. The practice is to make a Seudat Mitzvah on the occasion of a Pidyon HaBen.[16]
  3. It is proper that the father of the baby and Cohen decide that the Cohen not return the money after the Pidyon Haben.[17]

References

  1. ↑ Shemot 22:28
  2. ↑ Shemot 13:13
  3. ↑ Rambam Sefer HaMitzvot (Aseh #80), S"A Y"D 305:1
  4. ↑ S"A YD 305:15 writes that if the father doesn't redeem his son then the son is obligated to redeem himself when he grows up. Kitzur S"A 164:8 agrees. The Pitchei Teshuva YD 305:25 quotes the Zichron Yosef who explains that the child should wait until he's the age of Bar Mitzvah so that he is obligated in the Mitzvah himself because as a child he's not obligated in the mitzvah and there's no even Chinuch for it because it's a one time mitzvah.
  5. ↑ S"A YD 305:2, Kitzur S"A 164:7
  6. ↑ Maharil (Minhagim, Hilchot Pidyon HaBen #5) quotes the Mahari Segal who holds that an orphaned firstborn should do his own redemption when he grows up. This is also quoted in the Or Zaruha (vol 1, Bechorot, Siman 514). This is codified by the Rama YD 305:10 quoting the Sh”t Rivash 131. Many achronim agree including the Levush 305:9, Taz 305:11, Maadenei Melech (pg 266, quoted by Shach 305:11), Sh”t Yeriyot HaOhel 15 (quoted by Pitchei Teshuva YD 305:16), Sh”t Chemdat Shlomo YD 31-2, Kesot HaChoshen 243:17, Atzei Levonah 305, Sh”t Nachalat Yacov 4, Sh”t Tzemach Tedek 3:222, Zochrenu LeChaim YD (Peh pg 209b), Sh”t Mahaneh Chaim EH 3:75, Sh”t Meshivat Nefesh 2:40, Sh”t Tiferet Yosef YD 31, Pri Adama (vol 1, pg 139d) in name of the rabbis of Yerushalyim, Sh”t Maaseh Avraham 52, Yafeh LeLev YD 305:4, Sh”t Bet Meir 18, Sh”T Beni Binyamin 5, Sh”t Har Tzvi 242, Sh”t Yabea Omer OC 3:27, YD 8:31, Yalkut Yosef (305:13), Ben Ish Chai in Rav Brachot (81:1). [I didn’t get a chance to look up these sources but found them quoted in Sefer Otzer Pidyon HaBen (pg 217-9).]
  7. ↑ Tzedah LaDerech (Parshat Bo) in name of Maharal of Prague, Shach 305:20, Biur HaGra 305:15, Teshuvat Hagoan Melisa 22, Aruch Hashulchan 305:11, Ikrei HaDaat 33:4, Toafot Raam YD 45, Pidyon Nefesh 4:6, Daat Kedoshim 305:14, Sh”t Maharam Shik 300, Shaarei Tzedek 179, Sh”t Meshiv Dvar 87, Sh”t Tiferet Tzvi 42, Sh”t Dvar Moshe 75, Sh”t Avnei Nezer YD 396, SH”t Arugat HaBosem YD 240, Avnei Zichron 2:97, Degel Reuven 3:17, Orach Yosher YD 27, Yad David (Kiddushin 53b in the note), Maaseh Avraham 52, Sh”t Tov Taam VeDaat 2:125, Shevet Menashe 130, Mirei Kohen 1:36, Sh”t Tirosh VeYitzhar 129, Yad Yitzchak 1:25, Bar Livay YD 23-4, VaYan Avraham YD 4, and Gur Aryeh Yehuda 117. [I didn’t get a chance to look up these sources but found them quoted in Sefer Otzer Pidyon HaBen (pg 219-220).]
    • Rav Mordechai Eliyahu (comment to Kitzur S"A 164:8) writes that the minhag is that Bet Din, the grandfather, or someone else performs the Pidyon HaBen.
    • Kitzur S"A 164:8 seems to accept both options of having the Bet Din redeem him or redeeming himself when he becomes Bar Mitzvah.
    • There’s actually another two options brought by the poskim that some say that the child should redeem himself even before he grows up and some say that the grandfather should redeem the child. For a discussion of who holds these opinions and who argues see Otzer Pidyon HaBen (pg 220-1).
  8. ↑ Otzer Pidyon HaBen (pg 222), Sh”t Chatom Sofer 295, Sh”t Arugat HaBosem 240, Sh”t Pani Mabin 226, Sh”t Shevet Sofer 98, Sh”t Tov Taam VeDaat 2:125, and Mishneh Halachot YD 231.
  9. ↑ Kitzur S"A 164:9
  10. ↑ Kitzur S"A 164:3
  11. ↑ Kitzur S"A 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or Yom Tov in which case the Pidyon HaBen is performed the night after the 31st and not pushed off until the morning. Rav Hershel Schachter in Shuir on Parshat Bo (towards end of shiur) agrees about the Ashkenazic minhag. Yalkut Yosef YD 305:68, however, writes that Sephardic minhag is to perform a pidyon haben at night.
  12. ↑ Kitzur S"A 164:3
  13. ↑ Kitzur S"A 164:3 writes that if the 31st falls out on a fast day it is pushed off until the nighttime. Rav Mordechai Eliyahu (comments on Kitzur S"A 164:3) writes that from the Shach, Magen Avraham, and Dagul Mirvava it seems that only the meal is delayed until the nighttime.
  14. ↑ Yalkut Yosef YD 305:42 based on Sh"t Yachava Daat 4:54. (Rav Mordechai Eliyahu in his comment to Kitzur S"A 164:1 writes that the amount is about 100 grams of silver. However, this may be based on an older calculation of the Darham. See Shiurim.)
  15. ↑ Rav Chaim Kanievsky in Shiurin Deoritta (pg 35 #17), Rav Hershel Schachter in Shuir on Parshat Bo (towards end of shiur)
  16. ↑ Kitzur S"A 164:1. See Rabbi Mansour on dailyhalacha.com or Sdei Chemed 60:54 about the importance of the meal of a pidyon haben.
  17. ↑ Kitzur S"A 164:6
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