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Preparing for the Mikveh: Difference between revisions
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# The practice is for the woman to take a hot bath to accomplish this cleaning, though if a women couldn't take a bath but could take a shower that is sufficient.<Ref>Badei Hashulchan 199:17</ref> | # The practice is for the woman to take a hot bath to accomplish this cleaning, though if a women couldn't take a bath but could take a shower that is sufficient.<Ref>Badei Hashulchan 199:17</ref> | ||
===Timing=== | ===Timing=== | ||
# Initially a woman should do her washing immediately<ref>Badei Hashulchan 199:38 writes that initially she should do the preparations at night right before tevilah as close as possible. However, after the fact if she couldn't go to the mikveh a few hours later that night she doesn't need to the preparations again. Taharat Habayit (v. 3 p. 246) quotes some who say that within 3 hours is sufficiently close. </ref> prior to going to the mikveh. | # Initially a woman should do her washing immediately<ref>Badei Hashulchan 199:38 writes that initially she should do the preparations at night right before tevilah as close as possible. However, after the fact if she couldn't go to the mikveh a few hours later that night she doesn't need to the preparations again. Taharat Habayit (v. 3 p. 246) quotes some who say that within 3 hours is sufficiently close. </ref> prior to going to the mikveh. A proper minhag is that a woman start her washing for the mikveh at the end of the day and continue into the night until she goes to the mikveh. <ref>Shulchan Aruch YD 199:3. | ||
* Rashi 68a s.v. vetamah and s.v. ha lo efshar (according to the Bach’s emendation) explains that it is always better to do the washing prior to the tevilah during the day so that the woman isn’t a rush to finish the washing to be able to return home quickly. When it is impossible to do the washing during the day prior to the tevilah such as if the tevilah night is Motzei Shabbat and it is forbidden to do the washing on Shabbat, then the washing is done on Friday afternoon. The Rosh (Mikvaot no. 37) favors Rashi’s explanation. | * Rashi 68a s.v. vetamah and s.v. ha lo efshar (according to the Bach’s emendation) explains that it is always better to do the washing prior to the tevilah during the day so that the woman isn’t a rush to finish the washing to be able to return home quickly. When it is impossible to do the washing during the day prior to the tevilah such as if the tevilah night is Motzei Shabbat and it is forbidden to do the washing on Shabbat, then the washing is done on Friday afternoon. The Rosh (Mikvaot no. 37) favors Rashi’s explanation. | ||
* The Shiltot (Tzav, cited by Tosfot 68a s.v. kach) argues that it is always better to do the washing at night immediately prior to the tevilah. When it is impossible to do the washing during the night such as if the tevilah night is Friday night then the washing done during the day. The Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=9381&st=&pgnum=400 Torat Habayit Hakatzar 30b]), Rambam (Mikvaot 2:16), and Rif according to the Ran (Shavuot 7a s.v. lo) agree with the Shiltot. The Shulchan Aruch YD 199:3 rules like the Shiltot. </ref> A proper practice is for a woman to take the comb with her to the mikveh so that she can comb her hair until she goes into the mikveh.<ref>Shulchan Aruch 199:4, Taharat Habayit (v. 3 p. 246)</ref> | * The Shiltot (Tzav, cited by Tosfot 68a s.v. kach) argues that it is always better to do the washing at night immediately prior to the tevilah. When it is impossible to do the washing during the night such as if the tevilah night is Friday night then the washing done during the day. The Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=9381&st=&pgnum=400 Torat Habayit Hakatzar 30b]), Rambam (Mikvaot 2:16), and Rif according to the Ran (Shavuot 7a s.v. lo) agree with the Shiltot. The Shulchan Aruch YD 199:3 rules like the Shiltot. </ref> A proper practice is for a woman to take the comb with her to the mikveh so that she can comb her hair until she goes into the mikveh.<ref>Shulchan Aruch 199:4, Taharat Habayit (v. 3 p. 246)</ref> | ||
