https://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&feed=atom&action=historyPutting On and Removing Tefillin - Revision history2024-03-28T08:27:03ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=32179&oldid=prevYitzchakSultan1: /* Wearing Tefillin for Prayer */2023-09-08T03:55:16Z<p><span dir="auto"><span class="autocomment">Wearing Tefillin for Prayer</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Nowadays the prevailing custom is to lay them only during the weekday morning service.<ref>Shulchan Aruch Orach Chaim 37:2, Rambam Hilchot [[Tefillin]] 4:26 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Nowadays the prevailing custom is to lay them only during the weekday morning service.<ref>Shulchan Aruch Orach Chaim 37:2, Rambam Hilchot [[Tefillin]] 4:26 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The custom is to put on [[Tefillin]] after having said [[Birchot HaShachar]] and [[Birchot HaTorah]] but preferably before the Shema in [[Korbanot]] and at least before Parshat HaTamid.<ref>Kaf HaChaim 25:3-4 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The <ins style="font-weight: bold; text-decoration: none;">Sephardic </ins>custom is to put on [[Tefillin]] after having said [[Birchot HaShachar]] and [[Birchot HaTorah]] but preferably before the Shema in [[Korbanot]] and at least before Parshat HaTamid.<ref>Kaf HaChaim 25:3-4 <ins style="font-weight: bold; text-decoration: none;">and Yalkut Yosef 25:36. This is hinted to in Brachot 14b. </ref> Ashkenazim have different minhagim in this regard. Some put on Tefillin before Birchot Hashachar, while others do the opposite.<Ref>Mishna Brurah 25:13. Piskei Teshuvot 46:8 writes that certain tzadikim used to put on Tefillin and then recite Birchot Hashachar.</ref> Either way, it is preferable to say Brachot Hatorah before putting Tefillin is because some poskim<ref>Bikurei Yakov 644:1</ref> hold that it is forbidden to do mitzvot before having recited Birchot Hatorah.<ref>Yafeh Lelev 25:10 cited by Chashukei Chemed Bechorot 29a in regards to Brachot Hatorah before Tefillin</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The minimum requirement is to have [[Tefillin]] on during [[Kriyat Shema]] and [[Shmoneh Esrei]].<ref>Shulchan Aruch Orach Chaim 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 16. The gemara in [[Berachot]] 14b says that if a person recites the morning Shema without [[Tefillin]] it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear [[Tefillin]] since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his [[Tefillin]]. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The minimum requirement is to have [[Tefillin]] on during [[Kriyat Shema]] and [[Shmoneh Esrei]].<ref>Shulchan Aruch Orach Chaim 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 16. The gemara in [[Berachot]] 14b says that if a person recites the morning Shema without [[Tefillin]] it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear [[Tefillin]] since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his [[Tefillin]]. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one has a choice between praying the Amida with the tzibbur or waiting for a pair of [[Tefillin]], for example, if one forgot one's tefillin and if one were to go get them one would miss davening with a minyan, one should wait for the [[Tefillin]] and pray alone unless due to waiting one would miss the time for praying.<ref>Magen Avraham 66:12, Kitzur Shulchan Aruch Orach Chaim 10:22, Kaf Hachayim 25:28</ref> Some hold that you should daven with the tzibbur and then put on tefillin afterwards unless one has a lot of kavana when davening by oneself.<ref>Yalkut Yosef 90:9:12 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one has a choice between praying the Amida with the tzibbur or waiting for a pair of [[Tefillin]], for example, if one forgot one's tefillin and if one were to go get them one would miss davening with a minyan, one should wait for the [[Tefillin]] and pray alone unless due to waiting one would miss the time for praying.<ref>Magen Avraham 66:12, Kitzur Shulchan Aruch Orach Chaim 10:22, Kaf Hachayim 25:28</ref> Some hold that you should daven with the tzibbur and then put on tefillin afterwards unless one has a lot of kavana when davening by oneself.<ref>Yalkut Yosef 90:9:12 </ref></div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=31051&oldid=prevUnknown user: /* When to Put on Tefillin */2022-11-09T16:38:24Z<p><span dir="auto"><span class="autocomment">When to Put on Tefillin</span></span></p>
<a href="https://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=31051&oldid=30910">Show changes</a>Unknown userhttps://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=30910&oldid=prevUnknown user: /* Lefties, Righties, Ambidexterity, and Cross Dominance */2022-08-22T20:21:19Z<p><span dir="auto"><span class="autocomment">Lefties, Righties, Ambidexterity, and Cross Dominance</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:21, 22 August 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Wearing them on the wrong arm does not fulfill the mitzvah at all.<ref>Kaf HaChaim (Orach Chaim 27:1)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Wearing them on the wrong arm does not fulfill the mitzvah at all.<ref>Kaf HaChaim (Orach Chaim 27:1)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone who is completely ambidextrous should place the Tefillin on the left arm.<ref>Shulchan Aruch Orach Chaim 27:6</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Someone who is completely ambidextrous should place the Tefillin on the left arm.<ref>Shulchan Aruch Orach Chaim 27:6</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Regarding a cross dominant person, whether he writes with his right and does everything with his left or vice versa, there is a debate. Some say he should put the Tefillin on the non-dominant arm, meaning whichever is weaker, while others say the hand he writes with determines dominance.<Ref>Shulchan Aruch (Orach Chaim 27:6) presents it as a Yesh veYesh in this order, and the Rama notes how the Minhag follows the latter opinion. Rav Moshe Feinstein in Igrot Moshe O.C. 4:<del style="font-weight: bold; text-decoration: none;">1 </del>discusses this topic at length and concludes in favor of the opinion that considers the stronger hand primary. See Yabia Omer (6 OC 23), Or LeTzion (2:3:3), and Yabia Omer (9 OC 108: Halacha Brurah 27:21 write that someone who writes with one hand and performs all other activities with another is considered praiseworthy if he places [[Tefillin]] on the other hand in addition, however without making a bracha on the second [[Tefillin]]. This is also the ruling of Rabbi Eli Mansour http://www.dailyhalacha.com/displayRead.asp?readID=1101 </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Regarding a cross dominant person, whether he writes with his right and does everything with his left or vice versa, there is a debate. Some say he should put the Tefillin on the non-dominant arm, meaning whichever is weaker, while others say the hand he writes with determines dominance.<Ref>Shulchan Aruch (Orach Chaim 27:6) presents it as a Yesh veYesh in this order, and the Rama notes how the Minhag follows the latter opinion. Rav Moshe Feinstein in Igrot Moshe O.C. 4:<ins style="font-weight: bold; text-decoration: none;">11 </ins>discusses this topic at length and concludes in favor of the opinion that considers the stronger hand primary. See Yabia Omer (6 OC 23), Or LeTzion (2:3:3), and Yabia Omer (9 OC 108: Halacha Brurah 27:21 write that someone who writes with one hand and performs all other activities with another is considered praiseworthy if he places [[Tefillin]] on the other hand in addition, however without making a bracha on the second [[Tefillin]]. This is also the ruling of Rabbi Eli Mansour http://www.dailyhalacha.com/displayRead.asp?readID=1101 </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One who in the past performed all activities with his right hand but for whatever reason has lost use of it and now his left becomes stronger, should place Tefillin on the right arm.<ref> Mishna Brurah 27:22 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#One who in the past performed all activities with his right hand but for whatever reason has lost use of it and now his left becomes stronger, should place Tefillin on the right arm.<ref> Mishna Brurah 27:22 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if someone's heart is on the right side (Dextrocardia), if he's right handed, he should still place Tefilin on the left arm.<ref>Halacha Brurah 27:4</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Even if someone's heart is on the right side (Dextrocardia), if he's right handed, he should still place Tefilin on the left arm.<ref>Halacha Brurah 27:4</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=30408&oldid=prevUnknown user at 13:48, 2 February 20222022-02-02T13:48:57Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Putting on Tefillin at Home==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Putting on Tefillin at Home==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is careful to wear a [[Tallit]] Katan ([[Tzitzit]]) should put on the [[Tallit]] Katan and [[Tefillin]] in their house and then walk to Shul wearing [[Tefillin]], in Shul they should then put on a [[Tallit]] Gadol.<ref> Based on the Zohar Vaetchanan 265, the Shulchan Aruch Orach Chaim 25:2 rules that one who is careful to wear a [[Tallit]] Katan should put on the [[Tallit]] Katan and [[Tefillin]] in their house and then walk to Shul wearing [[Tefillin]] and in Shul put on a [[Tallit]] Gadol.</ref> However, some say that one should only put on one's [[Tefillin]] at home if one has worn the [[Tallit]] Gadol beforehand.<ref> Halacha Brurah (Rav David Yosef, 25:11) quotes the Ari"zal as saying that even if one is wearing a [[Tallit]] Katan one must put one's [[Tallit]] Gadol before putting on one's [[Tefillin]] at home and adds that it is good to follow this latter opinion. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is careful to wear a [[Tallit]] Katan ([[Tzitzit]]) should put on the [[Tallit]] Katan and [[Tefillin]] in their house and then walk to Shul wearing [[Tefillin]], in Shul they should then put on a [[Tallit]] Gadol.<ref> Based on the Zohar Vaetchanan 265, the Shulchan Aruch Orach Chaim 25:2 rules that one who is careful to wear a [[Tallit]] Katan should put on the [[Tallit]] Katan and [[Tefillin]] in their house and then walk to Shul wearing [[Tefillin]] and in Shul put on a [[Tallit]] Gadol.</ref> However, some say that one should only put on one's [[Tefillin]] at home if one has worn the [[Tallit]] Gadol beforehand.<ref> Halacha Brurah (Rav David Yosef, 25:11) quotes the Ari"zal as saying that even if one is wearing a [[Tallit]] Katan one must put one's [[Tallit]] Gadol before putting on one's [[Tefillin]] at home and adds that it is good to follow this latter opinion. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one will have to pass dirty areas or there are goyim between one’s house and the Shul, one should put on the [[Tefillin]] in the hallway next to the Shul itself if possible.<ref> Mishna Brurah 25:8 and 10<del style="font-weight: bold; text-decoration: none;">, Sh"t Rav Pealim OC 1:4</del>, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 6 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one will have to pass dirty areas or there are goyim between one’s house and the Shul, one should put on the [[Tefillin]] in the hallway next to the Shul itself if possible.<ref> Mishna Brurah 25:8 and 10, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 6<ins style="font-weight: bold; text-decoration: none;">. The Sh"t Rav Pealim OC 2:5 agrees that if one is going to wear tefillin in the street that non-Jews will see it, one should wear small ones and cover them so that they're not visible.</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Because the primary concern is only to enter Shul wearing [[Tefillin]], one should leave the [[Tefillin]] outside Shul from the day before, to be able to put them on outside and enter the Shul wearing them.<ref> Kaf HaChaim 25:17, Piskei Teshuvot 25:6 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Because the primary concern is only to enter Shul wearing [[Tefillin]], one should leave the [[Tefillin]] outside Shul from the day before, to be able to put them on outside and enter the Shul wearing them.<ref> Kaf HaChaim 25:17, Piskei Teshuvot 25:6 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that one should also walk out of Shul wearing [[Tefillin]].<ref> Piskei Teshuvot 25:6 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that one should also walk out of Shul wearing [[Tefillin]].<ref> Piskei Teshuvot 25:6 </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=30224&oldid=prevUnknown user: Halacha l'maaseh for Ashkenazim.2021-10-31T09:15:55Z<p>Halacha l'maaseh for Ashkenazim.</p>
<a href="https://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=30224&oldid=29980">Show changes</a>Unknown userhttps://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=29980&oldid=prevUnknown user: added source2021-06-30T22:13:57Z<p>added source</p>
<a href="https://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=29980&oldid=29945">Show changes</a>Unknown userhttps://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=29945&oldid=prevUnknown user: /* If One Mistakenly Put on the Tefillin Shel Rosh First */2021-06-16T21:46:57Z<p><span dir="auto"><span class="autocomment">If One Mistakenly Put on the Tefillin Shel Rosh First</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===If One Mistakenly Put on the Tefillin Shel Rosh First===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===If One Mistakenly Put on the Tefillin Shel Rosh First===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one mistakenly took the [[Tefillin]] shel rosh first, one must put it down and put on the [[Tefillin]] Shel Yad first.<ref> Shulchan Aruch Orach Chaim 25:6, Kaf Hachayim 25:42 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one mistakenly took the [[Tefillin]] shel rosh first, one must put it down and put on the [[Tefillin]] Shel Yad first.<ref> <ins style="font-weight: bold; text-decoration: none;">Tosfot Yoma 33b, </ins>Shulchan Aruch Orach Chaim 25:6, Kaf Hachayim 25:42<ins style="font-weight: bold; text-decoration: none;">. See [https://www.hebrewbooks.org/pdfpager.aspx?req=20961&st=&pgnum=20 Olot Shlomo Zevachim 19a s.v. pturin] who writes that there is no concept of osek bmitzvah or ein maavirin if one started with the mitzvah that shouldn't be done first since objectively it should have been done afterwards. </ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one mistakenly put on the [[Tefillin]] shel rosh first, one should put on the [[Tefillin]] shel yad afterwards and need not take off the [[Tefillin]] shel rosh before putting the [[Tefillin]] shel yad on. However, if one put the [[Tefillin]] shel rosh on incorrectly, one should take it off, put on the [[Tefillin]] shel yad, and then re-don the [[Tefillin]] shel rosh.<ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, one who only has one tefila, seif 2 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one mistakenly put on the [[Tefillin]] shel rosh first, one should put on the [[Tefillin]] shel yad afterwards and need not take off the [[Tefillin]] shel rosh before putting the [[Tefillin]] shel yad on. However, if one put the [[Tefillin]] shel rosh on incorrectly, one should take it off, put on the [[Tefillin]] shel yad, and then re-don the [[Tefillin]] shel rosh.<ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, one who only has one tefila, seif 2 </ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=29415&oldid=prevUnknown user: /* Wearing Tefillin for Prayer */2021-01-27T21:38:05Z<p><span dir="auto"><span class="autocomment">Wearing Tefillin for Prayer</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The custom is to put on [[Tefillin]] after having said [[Birchot HaShachar]] and [[Birchot HaTorah]] but preferably before the Shema in [[Korbanot]] and at least before Parshat HaTamid.<ref>Kaf HaChaim 25:3-4 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The custom is to put on [[Tefillin]] after having said [[Birchot HaShachar]] and [[Birchot HaTorah]] but preferably before the Shema in [[Korbanot]] and at least before Parshat HaTamid.<ref>Kaf HaChaim 25:3-4 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minimum requirement is to have [[Tefillin]] on during [[Kriyat Shema]] and [[Shmoneh Esrei]].<ref> Shulchan Aruch Orach Chaim 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 16. The gemara in [[Berachot]] 14b says that if a person recites the morning Shema without [[Tefillin]] it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear [[Tefillin]] since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his [[Tefillin]]. </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minimum requirement is to have [[Tefillin]] on during [[Kriyat Shema]] and [[Shmoneh Esrei]].<ref> Shulchan Aruch Orach Chaim 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 16. The gemara in [[Berachot]] 14b says that if a person recites the morning Shema without [[Tefillin]] it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear [[Tefillin]] since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his [[Tefillin]]. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one has a choice between praying the Amida with the tzibbur or waiting for a pair of [[Tefillin]] one should wait for the [[Tefillin]] and pray alone unless due to waiting one would miss the time for praying.<ref> Magen Avraham 66:12, Kitzur Shulchan Aruch Orach Chaim 10:22, Kaf Hachayim 25:28 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one has a choice between praying the Amida with the tzibbur or waiting for a pair of [[Tefillin]]<ins style="font-weight: bold; text-decoration: none;">, for example, if one forgot one's tefillin and if one were to go get them one would miss davening with a minyan, </ins>one should wait for the [[Tefillin]] and pray alone unless due to waiting one would miss the time for praying.<ref> Magen Avraham 66:12, Kitzur Shulchan Aruch Orach Chaim 10:22, Kaf Hachayim 25:28<ins style="font-weight: bold; text-decoration: none;"></ref> Some hold that you should daven with the tzibbur and then put on tefillin afterwards unless one has a lot of kavana when davening by oneself.<ref>Yalkut Yosef 90:9:12 </ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is waiting for a pair of [[Tefillin]] and the time to say Keriat Shema may pass, one should recite Shema without [[Tefillin]].<ref> Sh"t Yabia Omer OC 1:4 by doing so, one does not fall into the category of people criticized by the gemara [[Brachot]] 14b mentioned above. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is waiting for a pair of [[Tefillin]] and the time to say Keriat Shema may pass, one should recite Shema without [[Tefillin]].<ref> Sh"t Yabia Omer OC 1:4 by doing so, one does not fall into the category of people criticized by the gemara [[Brachot]] 14b mentioned above. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the custom to keep their [[Tefillin]] on when attending a [[brit milah]]<ref> Mishna Brurah 25:55 based on Magen Avraham OC 25:28 and Shach YD 265:24. Rabbi Chaim Jachter http://koltorah.org/ravj/Minhagim_of_Brit_Milah_1.html testifies that this is the minhag of Rav Reuven and Rav Dovid Feinstein, although Rabbi Jachter himself says that the minhag seems to be that only the father and sandek wear it throughout the brit. </ref> while some people remove it before the brit.<ref> Yalkut Yosef p. 895, Aruch Hashulchan YD 265:38. Kaf Hachayim 25:92 writes that the minhag is for the father, mohel, and sandak to leave their [[Tefillin]] on for the brit. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the custom to keep their [[Tefillin]] on when attending a [[brit milah]]<ref> Mishna Brurah 25:55 based on Magen Avraham OC 25:28 and Shach YD 265:24. Rabbi Chaim Jachter http://koltorah.org/ravj/Minhagim_of_Brit_Milah_1.html testifies that this is the minhag of Rav Reuven and Rav Dovid Feinstein, although Rabbi Jachter himself says that the minhag seems to be that only the father and sandek wear it throughout the brit. </ref> while some people remove it before the brit.<ref> Yalkut Yosef p. 895, Aruch Hashulchan YD 265:38. Kaf Hachayim 25:92 writes that the minhag is for the father, mohel, and sandak to leave their [[Tefillin]] on for the brit. </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=27358&oldid=prevUnknown user: /* Latest Time to Wear Tefillin */2020-07-20T03:51:42Z<p><span dir="auto"><span class="autocomment">Latest Time to Wear Tefillin</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not put on [[Tefillin]] at night.<ref>Shulchan Aruch Orach Chaim 30:2</ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not put on [[Tefillin]] at night.<ref>Shulchan Aruch Orach Chaim 30:2</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one has not put on one's [[Tefillin]], one still may do so during the time of [[Bein Hashemashot]] (between sunset and nightfall). Even though, generally, it is forbidden to wear them at night, as long as one has not recited [[Arvit]], it is permissible bedievad.<ref>Magen Avraham 30:2, Mishna Brurah 30:3, Halichot Olam volume 1 page 29 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one has not put on one's [[Tefillin]], one still may do so during the time of [[Bein Hashemashot]] (between sunset and nightfall). Even though, generally, it is forbidden to wear them at night, as long as one has not recited [[Arvit]], it is permissible bedievad.<ref>Magen Avraham 30:2, Mishna Brurah 30:3, Halichot Olam volume 1 page 29 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Once [[Tzet <del style="font-weight: bold; text-decoration: none;">Hakochavim</del>]] passes, one may no longer put on Tefillin.<ref> Shulchan Aruch Orach Chaim 30:2, Sh"t Yabia Omer OC 7:7:5. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Once [[Tzet <ins style="font-weight: bold; text-decoration: none;">HaKochavim</ins>]] passes, one may no longer put on Tefillin.<ref> Shulchan Aruch Orach Chaim 30:2, Sh"t Yabia Omer OC 7:7:5. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tallit before Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tallit before Tefillin==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Putting_On_and_Removing_Tefillin&diff=27357&oldid=prevUnknown user: /* Earliest Time */ cleanup, links2020-07-20T03:51:08Z<p><span dir="auto"><span class="autocomment">Earliest Time: </span> cleanup, links</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Earliest Time===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Earliest Time===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The earliest time to put on [[Tefillin]] is the time of [[MeSheyakir]].<ref> Shulchan Aruch Orach Chaim 30:1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The earliest time to put on [[Tefillin]] is the time of [[MeSheyakir]].<ref>Shulchan Aruch Orach Chaim 30:1 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">One who </del>can't put on Tefillin from after <del style="font-weight: bold; text-decoration: none;">Olot </del>until Shekiya because of <del style="font-weight: bold; text-decoration: none;">their </del>work and would lose <del style="font-weight: bold; text-decoration: none;">their </del>job if <del style="font-weight: bold; text-decoration: none;">they </del>put on Tefillin during the day <del style="font-weight: bold; text-decoration: none;">they </del>can keep <del style="font-weight: bold; text-decoration: none;">their </del>job<del style="font-weight: bold; text-decoration: none;">. Nonetheless they can </del>put on Tefillin before Alot Hashachar in such an extenuating circumstance.<ref>Igrot Moshe OC 1:10. Rav Moshe Feinstein writes here that one who will lose more than one-fifth of his income by not accepting work that requires such early hours ought to put on Tefillin with a berakha, since it is not worth losing a positive commandment due to a rabbinic prohibition. In this situation, the reason for Chazal’s ruling does not apply since there should be no reason to be concerned that he will fall asleep.</ref> This can apply to other situations in which one would not be able to do so the rest of the day.<ref>Piskei Teshuvot 30:1. An example given is if one must undergo surgery and will not be able to fulfill the mitzvah later. One should not make a berakha before misheyakir in such situations.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">If one </ins>can't put on Tefillin from after <ins style="font-weight: bold; text-decoration: none;">[[Alot HaShachar]] </ins>until <ins style="font-weight: bold; text-decoration: none;">[[</ins>Shekiya<ins style="font-weight: bold; text-decoration: none;">]] </ins>because of <ins style="font-weight: bold; text-decoration: none;">his </ins>work and would lose <ins style="font-weight: bold; text-decoration: none;">his </ins>job if <ins style="font-weight: bold; text-decoration: none;">he </ins>put on Tefillin during the day<ins style="font-weight: bold; text-decoration: none;">, then he </ins>can keep <ins style="font-weight: bold; text-decoration: none;">his </ins>job <ins style="font-weight: bold; text-decoration: none;">and </ins>put on Tefillin before <ins style="font-weight: bold; text-decoration: none;">[[</ins>Alot Hashachar<ins style="font-weight: bold; text-decoration: none;">]] </ins>in such an extenuating circumstance.<ref>Igrot Moshe OC 1:10. Rav Moshe Feinstein writes here that one who will lose more than one-fifth of his income by not accepting work that requires such early hours ought to put on Tefillin with a berakha, since it is not worth losing a positive commandment due to a rabbinic prohibition. In this situation, the reason for Chazal’s ruling does not apply since there should be no reason to be concerned that he will fall asleep.</ref> This can apply to other situations in which one would not be able to do so the rest of the day.<ref>Piskei Teshuvot 30:1. An example given is if one must undergo surgery and will not be able to fulfill the mitzvah later. One should not make a berakha before misheyakir in such situations.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who needs to travel before <del style="font-weight: bold; text-decoration: none;">alot hashachar </del>should wait until the proper time to don Tefillin.<ref> Mishnah Berurah 30:14. While the Shulchan Arukh allows donning Tefillin before <del style="font-weight: bold; text-decoration: none;">alot hashachar </del>and <del style="font-weight: bold; text-decoration: none;">making </del>the berakha at misheyakir for one who needs to travel, this would only seem to apply when one is travelling by foot. However, as we tend to travel by vehicle, there is still a concern that one may fall asleep when sitting while wearing Tefillin. The Arukh Ha-Shulchan (OC 30:5) agrees with this view.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who needs to travel before <ins style="font-weight: bold; text-decoration: none;">[[Alot HaShachar]] </ins>should wait until the proper time to don Tefillin.<ref> Mishnah Berurah 30:14. While the Shulchan Arukh allows donning Tefillin before <ins style="font-weight: bold; text-decoration: none;">[[Alot HaShachar]] </ins>and <ins style="font-weight: bold; text-decoration: none;">reciting </ins>the berakha at misheyakir for one who needs to travel, this would only seem to apply when one is travelling by foot. However, as we tend to travel by vehicle, there is still a concern that one may fall asleep when sitting while wearing Tefillin. The Arukh Ha-Shulchan (OC 30:5) agrees with this view.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one is in the army and going to be on duty all day from before [[Alot HaShachar]] until after [[Shekiya]], according to some poskim he can put on Tefillin then without a bracha, but according to others he shouldn't put on Tefillin then.<ref>[https://he.wikisource.org/wiki/%D7%97%D7%91%D7%9C_%D7%A0%D7%97%D7%9C%D7%AA%D7%95_%D7%92_%D7%91 Chevel Nachalato 3:2] records a long discussion between Rav Yakov Epstein and Rav Avigdor <del style="font-weight: bold; text-decoration: none;">Neventzal </del>whether a soldier who is on duty from before Olot until after Shekiya can put on Tefillin before olot. Rav <del style="font-weight: bold; text-decoration: none;">Nevinsal </del>held he could but shouldn't recite a bracha. He is based on Igrot Moshe 1:10 and would apply it even on a mass scale.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one is in the army and going to be on duty all day from before [[Alot HaShachar]] until after [[Shekiya]], according to some poskim he can put on Tefillin then without a bracha, but according to others he shouldn't put on Tefillin then.<ref>[https://he.wikisource.org/wiki/%D7%97%D7%91%D7%9C_%D7%A0%D7%97%D7%9C%D7%AA%D7%95_%D7%92_%D7%91 Chevel Nachalato 3:2] records a long discussion between Rav Yakov Epstein and Rav Avigdor <ins style="font-weight: bold; text-decoration: none;">Nevenzal </ins>whether a soldier who is on duty from before Olot until after Shekiya can put on Tefillin before olot. Rav <ins style="font-weight: bold; text-decoration: none;">Nevenzal </ins>held he could but shouldn't recite a bracha. He is based on Igrot Moshe 1:10 and would apply it even on a mass scale.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Latest Time to Wear Tefillin===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Latest Time to Wear Tefillin===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not put on [[Tefillin]] at night.<ref>Shulchan Aruch Orach Chaim 30:2</ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not put on [[Tefillin]] at night.<ref>Shulchan Aruch Orach Chaim 30:2</ref> </div></td></tr>
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