Anonymous

Ramban: Difference between revisions

From Halachipedia
621 bytes added ,  11 February 2019
m
no edit summary
(darkei hatalmud)
mNo edit summary
(5 intermediate revisions by the same user not shown)
Line 1: Line 1:
=Klalim=
=Klalim=
# The Ramban's writings are complex and carefully written, so one must assess each word with great meaning, as nothing is extra.<ref>Shem HaGedolim (Mem, 161) who recommends one see [http://www.hebrewbooks.org/pdfpager.aspx?req=21689&st=&pgnum=55 Darkei haTalmud of Rav Yitzchak Kanfanton]</ref>
# The Ramban's writings are complex and carefully written, so one must assess each word with great meaning, as nothing is extra.<ref>Shem HaGedolim (Mem, 162) who recommends one see [http://www.hebrewbooks.org/pdfpager.aspx?req=21689&st=&pgnum=55 Darkei haTalmud of Rav Yitzchak Kanfanton]</ref>
# The goal of many of the Ramban's Sefarim is to defend - the [[Bahag]] from the [[Rambam]] and the [[Rif]] from the [[Raavad]] and [[Baal HaMaor]].<ref>Shem HaGedolim (Mem, 161)</ref>
# The goal of many of the Ramban's Sefarim is to defend - the [[Bahag]] from the [[Rambam]] and the [[Rif]] from the [[Raavad]] and [[Baal HaMaor]].<ref>Shem HaGedolim (Mem, 162)</ref>
# Ramban first wrote his disagreements on the Sefer HaMitzvot and then his Sefer.<ref>Kesef Mishneh Hilchot Chametz uMatzah 1:6, Yad Malachi Yalkut Mefarshim.</ref>
# Ramban first wrote his disagreements on the Sefer HaMitzvot and then his Sefer.<ref>Kesef Mishneh Hilchot Chametz uMatzah 1:6, Yad Malachi Yalkut Mefarshim.</ref>
# The Ramban did not have the [[Rambam]]'s Introduction to Perush HaMishnayot available to him, as Hebrew translations of the Arabic work were not yet available in Spain, according to the Yad Malachi, who posits that had they been available, the Ramban would not have been as quick to argue.<ref>Yad Malachi (Klalei HaRambam 21)</ref> The [[Rashba]] did not have the Perush HaMishnah available at all either.<ref>Yad Malachi (Klalei HaRashba 8)</ref>
# The Ramban did not have the [[Rambam]]'s Introduction to Perush HaMishnayot available to him, as Hebrew translations of the Arabic work were not yet available in Spain, according to the Yad Malachi, who posits that had they been available, the Ramban would not have been as quick to argue.<ref>Yad Malachi (Klalei HaRambam 21)</ref> The [[Rashba]] did not have the Perush HaMishnah available at all either.<ref>Yad Malachi (Klalei HaRashba 8)</ref>
Line 7: Line 7:
# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in [[Shulchan Aruch]], particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Shem HaGedolim (Sefarim, Taf 35), Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
# Torat HaAdam was probably written after the Milchamot Hashem and before the commentary on Iyov.<ref>Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>