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# Someone watching children every [[Shabbat]] can receive the wages as a gift. <ref> Sh”t Bear Moshe 5:103 </ref>
# Someone watching children every [[Shabbat]] can receive the wages as a gift. <ref> Sh”t Bear Moshe 5:103 </ref>
===Doctor===
===Doctor===
# A doctor can receive wages for a call he did on [[Shabbat]]. <Ref> Sh”t Teshuvot Vehanhagot 1:214, Sh”t Bear Moshe 5:102, Shemirat [[Shabbat]] Kehilchata 28:67 (based on Mishna Brurah 306:24), Menuchat Ahava 10:28, Kaf Hachaim 306:36. </ref>
# A doctor can receive wages for a call he did on [[Shabbat]]. <Ref> Sh”t Teshuvot Vehanhagot 1:214, Sh”t Bear Moshe 5:102, Shemirat [[Shabbat]] Kehilchata 28:67 (based on Mishna Brurah 306:24), Menuchat Ahava 10:28, Kaf Hachaim 306:36, [http://www.dailyhalacha.com/displayRead.asp?readID=2012 Rabbi Eli Mansour] on dailyhalacha.com. </ref>
===Chazzan, Bal Koreh, Mashgiach===
===Chazzan, Bal Koreh, Mashgiach===
# A chazzan, bal koreh, or mashgiach who are only working on [[Shabbat]] can receive wages, but it’s better that it’s mixed with payment for some work done on a weekday. <Ref>  
# A chazzan, bal koreh, or mashgiach who are only working on [[Shabbat]] can receive wages, but it’s better that it’s mixed with payment for some work done on a weekday. <Ref>  
*The Mordechai (Kesubos 189) quotes from Rabbeinu Baruch both the reasons to permit and to prohibit hiring chazanim or baalei keriah for Shabbos. He writes that it should be prohibited because of Schar Shabbos, but maybe it would be permitted because there is no decree of chazal by a mitzvah. The S"A (306:5) writes that it is prohibited to hire Chazanim to daven on Shabbos, and some say it’s permitted. As a general rule, when the S"A writes a halacha and then writes “some permit it,” we follow the first opinion. So it therefore it seems, in terms of Sachar Shabbos, that there should be no difference whether the work is a Mitzvah or not.The Aruch Hashulchan (306:12) notes a contradiction with the Mechaber here and the Mechaber by Hilchos Rosh Hashana. Over there (585:5) he writes that one may take money to blow shofar, however he will not see a siman bracha from that money. But over here he writes that it is prohibited (see also Sh"t Yabia Omer OC 5:25 who points out this contradiction as well) .The Aruch Hashulchan writes that because it seems that the minhag is to hire chazanim, it’s probably not prohibited. Yalkut Yosef ([[Shabbat]] vol 2, pg 121) writes that the minhag is to be lenient to hire Chazanim just for [[Shabbat]] as long as one doesn’t speak about the amount on [[Shabbat]]. Nonetheless one doesn’t see Bracha from that money and so one should use that money for buying sefarim or the like.
*The Mordechai (Kesubos 189) quotes from Rabbeinu Baruch both the reasons to permit and to prohibit hiring chazanim or baalei keriah for Shabbos. He writes that it should be prohibited because of Schar Shabbos, but maybe it would be permitted because there is no decree of chazal by a mitzvah. The Shulchan Aruch (306:5) writes that it is prohibited to hire Chazanim to daven on Shabbos, and some say it’s permitted. As a general rule, when the Shulchan Aruch writes a halacha and then writes “some permit it,” we follow the first opinion. So it therefore it seems, in terms of Sachar Shabbos, that there should be no difference whether the work is a Mitzvah or not.The Aruch Hashulchan (306:12) notes a contradiction with the Mechaber here and the Mechaber by Hilchos Rosh Hashana. Over there (585:5) he writes that one may take money to blow shofar, however he will not see a siman bracha from that money. But over here he writes that it is prohibited (see also Sh"t Yabia Omer OC 5:25 who points out this contradiction as well) .The Aruch Hashulchan writes that because it seems that the minhag is to hire chazanim, it’s probably not prohibited. Yalkut Yosef ([[Shabbat]] vol 2, pg 121) writes that the minhag is to be lenient to hire Chazanim just for [[Shabbat]] as long as one doesn’t speak about the amount on [[Shabbat]]. Nonetheless one doesn’t see Bracha from that money and so one should use that money for buying sefarim or the like.
* Rabbi Simcha Bunim Cohen (The Shabbos Home p. 35) concludes that as long the chazzan or baal korei prepare during the week, it would be permissible because of Schar Shabbos B’Havla’ah. Sh”t Tzitz Eliezer 7:28(7), Sh”T Shevet Hakehati 2:103 agree.
* Rabbi Simcha Bunim Cohen (The Shabbos Home p. 35) concludes that as long the chazzan or baal korei prepare during the week, it would be permissible because of Schar Shabbos B’Havla’ah. Sh”t Tzitz Eliezer 7:28(7), Sh”T Shevet Hakehati 2:103 agree.
* Sh”t Shaarei Ezra allows a Mohel to accept payment as it’s a dvar mitzvah but preferably he should visit the baby before or after [[Shabbat]] so the payment is mixed with permissible payment. </ref>
* Sh”t Shaarei Ezra allows a Mohel to accept payment as it’s a dvar mitzvah but preferably he should visit the baby before or after [[Shabbat]] so the payment is mixed with permissible payment. </ref>
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# Sephardim may rent to a non-Jew an object on Friday which will be used for a Melacha Deoritta (biblically forbidden activity on [[Shabbat]]) as long as the non-Jew has time to remove it from the Jew’s house. Ashkenazim should not rent such an object except on Thursday or earlier in the week. <Ref>Menuchat Ahava (vol 1, chap 19 #4) based on S”A and Rama 246:1 </ref>
# Sephardim may rent to a non-Jew an object on Friday which will be used for a Melacha Deoritta (biblically forbidden activity on [[Shabbat]]) as long as the non-Jew has time to remove it from the Jew’s house. Ashkenazim should not rent such an object except on Thursday or earlier in the week. <Ref>Menuchat Ahava (vol 1, chap 19 #4) based on S”A and Rama 246:1 </ref>
==Paying for services==
==Paying for services==
# One can pay (after [[Shabbat]]) for going into a mikveh on [[shabbat]], or staying at a hotel on [[Shabbat]]. <Ref> Sh”t Nodeh Beyehuda O”C 26, Sh”T Mishnat Halachot 10:65 since the work to prepare the mikveh before [[Shabbat]] and cleaning it after [[Shabbat]] is enough so that the payment is considered mixed with permitted payment. Concerning the hotel, so rule Sh”t HaElef Lecha Shlomo 125 since it’s payment for the stay mixed with payment for cleaning the room before and after [[Shabbat]]. </ref>
# One can pay (after [[Shabbat]]) for going into a mikveh on [[shabbat]], or staying at a hotel on [[Shabbat]]. <Ref> Sh”t Nodeh Beyehuda O”C 26, Sh”T Mishnat Halachot 10:65 since the work to prepare the mikveh before [[Shabbat]] and cleaning it after [[Shabbat]] is enough so that the payment is considered mixed with permitted payment. Concerning the hotel, so rule Sh”t HaElef Lecha Shlomo 125 since it’s payment for the stay mixed with payment for cleaning the room before and after [[Shabbat]]. see also [http://www.dailyhalacha.com/displayRead.asp?readID=2012 Rabbi Eli Mansour] regarding hotel</ref>
# One can pay for a ticket to the zoo before [[Shabbat]] for a visit on [[Shabbat]] (this is only in terms of wages on [[Shabbat]], but in terms of kedushat [[Shabbat]] it’s preferable to sanctify [[Shabbat]] with Torah and mitzvoth). <Ref> Shemirat [[Shabbat]] Kehilchata 28:65 </ref>
# One can pay for a ticket to the zoo before [[Shabbat]] for a visit on [[Shabbat]] (this is only in terms of wages on [[Shabbat]], but in terms of kedushat [[Shabbat]] it’s preferable to sanctify [[Shabbat]] with Torah and mitzvoth). <Ref> Shemirat [[Shabbat]] Kehilchata 28:65 </ref>
# One can switch a rotation of a guard or cleaning duty to work on [[Shabbat]] instead of a weekday. <Ref> Shemirat [[Shabbat]] Kehilchata 28:55 the work he’s doing isn’t for a wage but just to exempt himself from working another day. </ref>
# One can switch a rotation of a guard or cleaning duty to work on [[Shabbat]] instead of a weekday. <Ref> Shemirat [[Shabbat]] Kehilchata 28:55 the work he’s doing isn’t for a wage but just to exempt himself from working another day. </ref>