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Shomea KeOneh: Difference between revisions
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Yabia Omer OC 9:3:2 argues based on the Meiri that one may fulfill someone else's obligation in birchot hashevach once one already fulfilled it. | Yabia Omer OC 9:3:2 argues based on the Meiri that one may fulfill someone else's obligation in birchot hashevach once one already fulfilled it. | ||
* Mishna Brurah 59:21 extends the concept of Yatzah Motzei to Birchot Kriyat Shema. Halacha Brurah 59:14 writes that one shouldn't fulfill the obligation of someone else if they know how to say it themselves but after the fact it is effective. </ref> | * Mishna Brurah 59:21 extends the concept of Yatzah Motzei to Birchot Kriyat Shema. Halacha Brurah 59:14 writes that one shouldn't fulfill the obligation of someone else if they know how to say it themselves but after the fact it is effective. </ref> | ||
According to Sephardim one may not fulfill the obligation of someone else in asher yatzer unless one is personally obligated.<ref>Yalkut Yosef 6:11. See also Yabia Omer OC 9:3:2.</ref> | # According to Sephardim one may not fulfill the obligation of someone else in asher yatzer unless one is personally obligated.<ref>Yalkut Yosef 6:11. See also Yabia Omer OC 9:3:2.</ref> | ||
# If one already fulfilled Kiddush or didn't yet fulfill it but isn't going to fulfill it with this Kiddush he can still recite it for another person even if one doesn't eat it there his meal. However, he needs to give the cup to someone else to drink a Reviyit or a majority of it. Yet, if the person who is listening knows how to make Kiddush he should make it himself.<ref>Shulchan Aruch 273:4 writes that only if the person doesn't know how to recite kiddush can someone else make kiddush for them even though he isn't going to fulfill his obligation. The Mishna Brurah 273:20 disagrees and holds that it is only preferable to let the person hearing Kiddush and knows how to recite it to do it himself but after the fact certainly it is effective. Rav Ovadia Yosef in [http://www.hebrewbooks.org/pdfpager.aspx?req=25473&st=&pgnum=15 Kol Sinai Tevet 5724)] agrees after the fact.</ref> | # If one already fulfilled Kiddush or didn't yet fulfill it but isn't going to fulfill it with this Kiddush he can still recite it for another person even if one doesn't eat it there his meal. However, he needs to give the cup to someone else to drink a Reviyit or a majority of it. Yet, if the person who is listening knows how to make Kiddush he should make it himself.<ref>Shulchan Aruch 273:4 writes that only if the person doesn't know how to recite kiddush can someone else make kiddush for them even though he isn't going to fulfill his obligation. The Mishna Brurah 273:20 disagrees and holds that it is only preferable to let the person hearing Kiddush and knows how to recite it to do it himself but after the fact certainly it is effective. Rav Ovadia Yosef in [http://www.hebrewbooks.org/pdfpager.aspx?req=25473&st=&pgnum=15 Kol Sinai Tevet 5724)] agrees after the fact.</ref> | ||
