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Shomea KeOneh: Difference between revisions
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# Even though there’s always a mitzvah to answer the Bracha of a fellow Jew, there’s an added reason a person should answer amen when one is listening to a Bracha in order to fulfill one’s obligation. <ref> Mishna Brurah 213:17, Mishna Brurah 8:15, See Vezot HaBracha pg 362 regarding whether answering Amen makes it like the person listening said the entire Bracha. </ref> | # Even though there’s always a mitzvah to answer the Bracha of a fellow Jew, there’s an added reason a person should answer amen when one is listening to a Bracha in order to fulfill one’s obligation. <ref> Mishna Brurah 213:17, Mishna Brurah 8:15, See Vezot HaBracha pg 362 regarding whether answering Amen makes it like the person listening said the entire Bracha. </ref> | ||
# According to the Morrocan custom, even one who is fulfilling a mitzvah via shomea keoneh should answer Baruch Hu Uvaruch Shemo to the beracha being said. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, Volume 1, Page 111 </ref> | # According to the Morrocan custom, even one who is fulfilling a mitzvah via shomea keoneh should answer Baruch Hu Uvaruch Shemo to the beracha being said. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, Volume 1, Page 111 </ref> | ||
# In order to fulfill one’s obligation the listener must hear the whole bracha starting from the word Baruch. <Ref> Mishna Brurah 213:19, Shaar | # In order to fulfill one’s obligation the listener must hear the whole bracha starting from the word Baruch. <Ref> Mishna Brurah 213:19, Shaar HaTziyun there mentions that if one didn’t hear some words which aren’t crucial one still fulfills the obligation by listening. (S”A 214:1 and Mishna Brurah 314:4 specify Baruch, either Hashem or Elokenu, Melech, and HaOlam and the conclusion as the crucial words). </ref> If one did miss part of the Bracha some say that one can fill in that part by saying those specific words. <Ref>Vezot HaBracha (pg 362) quoting Halichot Shlomo (Klali Brachot 11). </ref> | ||
# If one was talking while listening to a Bracha one hasn’t fulfilled one’s obligation. <ref> Mishna Brurah 167:45. Vezot HaBracha pg 361 writes that it’s possible that the Chazon Ish 141:7 who’s explanation of Shomea KeOneh is that the listener joins the Bracha by actively listening would disagree. </ref> | # If one was talking while listening to a Bracha one hasn’t fulfilled one’s obligation. <ref> Mishna Brurah 167:45. Vezot HaBracha pg 361 writes that it’s possible that the Chazon Ish 141:7 who’s explanation of Shomea KeOneh is that the listener joins the Bracha by actively listening would disagree. </ref> | ||
# The one making the Bracha must have intent to fulfill the obligation of the one listening and the one listening to the Bracha must have intent to fulfill his obligation through listening. <Ref> Mishna Brurah 213:5, 18 </ref> | # The one making the Bracha must have intent to fulfill the obligation of the one listening and the one listening to the Bracha must have intent to fulfill his obligation through listening. <Ref> Mishna Brurah 213:5, 18 </ref> | ||
