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Socializing with Non-Jews: Difference between revisions
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===Attending Non-Jewish Weddings=== | ===Attending Non-Jewish Weddings=== | ||
#One is | #One is forbidden from eating and drinking at a non-Jewish wedding even if one brings their own food to the wedding.<ref>Avoda Zara 8a, The gemara explains that the issue of eating and drinking at the wedding of a non-Jew is that one will come to do Avoda Zara. </ref><ref>Shulchan Aruch Y.D. 152:1</ref> Some, however, say that it is forbidden to even attend the wedding of a non-Jew even if one does not intend to eat the food there.<ref>Ben Yisrael Lenachri 152:1, There is a discussion in the rishonim whether one can go to a non-Jewish wedding and not eat or if one is forbidden from attending the wedding whether one intends to eat or not. The Taz 152:1 implies that it is forbidden to attend the non-Jewish wedding even if one does not intend to eat at the wedding. </ref> | ||
#Some say that eating and drinking at the wedding of a Muslim is allowed.<ref>Yabia Omer Section 10, Yoreh Deah 13, Rav Ovadia argues that since Muslims are not idol worshipers the prohibition of eating and drinking at a non-Jewish wedding does not apply to Muslim weddings. </ref> Others argue that attending the wedding of any non-Jew, even if the non-Jew is a Muslim, is forbidden.<ref>Ben Yisrael Lenachri pg. 398, According to view that it is forbidden to eat and drink at the wedding of a Muslim, the issue of eating and drinking at the wedding of a non-Jew is that it will lead to intermarriage. Therefore, it is still an issue to eat and drink at the wedding of a muslim as this practice may lead to intermarriage. </ref> | #Some say that eating and drinking at the wedding of a Muslim is allowed.<ref>Yabia Omer Section 10, Yoreh Deah 13, Rav Ovadia argues that since Muslims are not idol worshipers the prohibition of eating and drinking at a non-Jewish wedding does not apply to Muslim weddings. </ref> Others argue that attending the wedding of any non-Jew, even if the non-Jew is a Muslim, is forbidden.<ref>Ben Yisrael Lenachri pg. 398, According to view that it is forbidden to eat and drink at the wedding of a Muslim, the issue of eating and drinking at the wedding of a non-Jew is that it will lead to intermarriage. Therefore, it is still an issue to eat and drink at the wedding of a muslim as this practice may lead to intermarriage. </ref> | ||
#'''Kullah Mishum eiva | #'''Kullah Mishum eiva''' | ||
===Attending Office Parties=== | ===Attending Office Parties=== | ||
# Most hold one can go to office parties<ref name=":2">[https://www.torahmusings.com/2013/12/bars-and-office-parties-in-jewish-law-ii/#fn-19570-42 Rabbi J. David Bleich]</ref> (especially to receive a bonus, for example), but some say that one should not linger around if it's not necessary.<ref>[https://www.torahmusings.com/2013/12/bars-and-office-parties-in-jewish-law-ii/#fnref-19570-32 Rabbi Hershel Schachter]</ref> Some say one may not attend altogether.<ref>Shut Mishne Halachot 7:118</ref> | #Most hold one can go to office parties<ref name=":2">[https://www.torahmusings.com/2013/12/bars-and-office-parties-in-jewish-law-ii/#fn-19570-42 Rabbi J. David Bleich]</ref> (especially to receive a bonus, for example), but some say that one should not linger around if it's not necessary.<ref>[https://www.torahmusings.com/2013/12/bars-and-office-parties-in-jewish-law-ii/#fnref-19570-32 Rabbi Hershel Schachter]</ref> Some say one may not attend altogether.<ref>Shut Mishne Halachot 7:118</ref> | ||
# All agree that one should not attend an office party that has a sign up sheet (or the like) as opposed to a formal invitation.<ref name=":2" /> | #All agree that one should not attend an office party that has a sign up sheet (or the like) as opposed to a formal invitation.<ref name=":2" /> | ||
===Links=== | ===Links=== | ||
