https://halachipedia.com/index.php?title=Sosair&feed=atom&action=historySosair - Revision history2024-03-29T13:32:52ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Sosair&diff=31879&oldid=prevYitzchakSultan1 at 17:04, 13 July 20232023-07-13T17:04:23Z<p></p>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Sosair&diff=29071&oldid=prevUnknown user: Text replacement - " Biblical" to " biblical"2020-12-02T02:25:33Z<p>Text replacement - " Biblical" to " biblical"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Breaking Not in Order to Fix==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Breaking Not in Order to Fix==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail.<ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail.<ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Examples of <del style="font-weight: bold; text-decoration: none;">Biblical </del>violations of Soter, which are constructive, include:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Examples of <ins style="font-weight: bold; text-decoration: none;">biblical </ins>violations of Soter, which are constructive, include:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Demolishing a building to rebuild another on that spot<ref>Gemara Shabbat 31b, Rambam Shabbat 10:15, 39 Melachos v. 3 p. 1094</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Demolishing a building to rebuild another on that spot<ref>Gemara Shabbat 31b, Rambam Shabbat 10:15, 39 Melachos v. 3 p. 1094</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Gutting a building to refurbish it<ref>39 Melachos v. 3 p. 1094 based on Gemara Shabbat 31b</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Gutting a building to refurbish it<ref>39 Melachos v. 3 p. 1094 based on Gemara Shabbat 31b</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Breaking a window of an abandoned building<ref>39 Melachos v. 3 p. 1095</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Breaking a window of an abandoned building<ref>39 Melachos v. 3 p. 1095</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Destroying a piece of furniture to throw it out<ref>39 Melachos v. 3 p. 1095</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Destroying a piece of furniture to throw it out<ref>39 Melachos v. 3 p. 1095</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># There is a dispute if a person destroys something in order to fix it the same way it was before whether that is considered <del style="font-weight: bold; text-decoration: none;">Biblical </del>or rabbinic Soter. The opinion that holds it is rabbinic holds that even if one has a need to remove it for the time being. If it is only rabbinic then in a case of pain or an great loss it is permitted to ask a non-Jew to do it. For example, some poskim permit asking a non-Jew to remove a window or door in order to later put it back if it is a case of pain.<ref>Menuchat Ahava (v. 3 p. 168, 200 ch. 23 fnt. 57, 23:48) writes that we hold like the opinion that [[Melacha Sheino Tzaricha Lgufo]] is exempt and therefore, we hold that Soter is exempt <del style="font-weight: bold; text-decoration: none;">Biblically </del>unless it is destruction in order to build something better than the original. His proof is Tosfot Shabbat 94a. He is aware that this isn't the opinion of the Rambam, nonetheless, he holds that we essentially follow the opinion of most rishonim that follow Rabbi Shimon with regards to [[Melacha Sheino Tzaricha Lgufo]]. He cites the Shulchan Aruch Harav 313:17 who points out this dispute but follows the Rambam.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># There is a dispute if a person destroys something in order to fix it the same way it was before whether that is considered <ins style="font-weight: bold; text-decoration: none;">biblical </ins>or rabbinic Soter. The opinion that holds it is rabbinic holds that even if one has a need to remove it for the time being. If it is only rabbinic then in a case of pain or an great loss it is permitted to ask a non-Jew to do it. For example, some poskim permit asking a non-Jew to remove a window or door in order to later put it back if it is a case of pain.<ref>Menuchat Ahava (v. 3 p. 168, 200 ch. 23 fnt. 57, 23:48) writes that we hold like the opinion that [[Melacha Sheino Tzaricha Lgufo]] is exempt and therefore, we hold that Soter is exempt <ins style="font-weight: bold; text-decoration: none;">biblically </ins>unless it is destruction in order to build something better than the original. His proof is Tosfot Shabbat 94a. He is aware that this isn't the opinion of the Rambam, nonetheless, he holds that we essentially follow the opinion of most rishonim that follow Rabbi Shimon with regards to [[Melacha Sheino Tzaricha Lgufo]]. He cites the Shulchan Aruch Harav 313:17 who points out this dispute but follows the Rambam.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Destroying or Breaking Utensils==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Destroying or Breaking Utensils==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Sosair&diff=26840&oldid=prevUnknown user: /* Breaking Not in Order to Fix */2020-07-12T04:30:02Z<p><span dir="auto"><span class="autocomment">Breaking Not in Order to Fix</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Taking apart a water or appliance to repair another water or appliance<ref>39 Melachos v. 3 p. 1094</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Taking apart a water or appliance to repair another water or appliance<ref>39 Melachos v. 3 p. 1094</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Breaking something in a fit of rage to pacify his anger<ref>39 Melachos v. 3 p. 1094</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Breaking something in a fit of rage to pacify his anger<ref>39 Melachos v. 3 p. 1094</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Breaking something dangerous so that it doesn't endanger people<Ref>Menuchat Ahava 3:23:48</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Examples of rabbinic violations of Soter, which are completely destructive, include:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Examples of rabbinic violations of Soter, which are completely destructive, include:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Breaking a window of an abandoned building<ref>39 Melachos v. 3 p. 1095</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Breaking a window of an abandoned building<ref>39 Melachos v. 3 p. 1095</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Destroying a piece of furniture to throw it out<ref>39 Melachos v. 3 p. 1095</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>##Destroying a piece of furniture to throw it out<ref>39 Melachos v. 3 p. 1095</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># There is a dispute if a person destroys something in order to fix it the same way it was before whether that is considered Biblical or rabbinic Soter. If it is only rabbinic then in a case of pain or an great loss it is permitted to ask a non-Jew to do it. For example, some poskim permit asking a non-Jew to remove a window or door in order to later put it back if it is a case of pain.<ref>Menuchat Ahava (v. 3 p. 168, 200 ch. 23 fnt. 57) writes that we hold like the opinion that [[Melacha Sheino Tzaricha Lgufo]] is exempt and therefore, we hold that Soter is exempt Biblically unless it is destruction in order to build something better than the original. His proof is Tosfot Shabbat 94a. He is aware that this isn't the opinion of the Rambam, nonetheless, he holds that we essentially follow the opinion of most rishonim that follow Rabbi Shimon with regards to [[Melacha Sheino Tzaricha Lgufo]]. He cites the Shulchan Aruch Harav 313:17 who points out this dispute but follows the Rambam.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># There is a dispute if a person destroys something in order to fix it the same way it was before whether that is considered Biblical or rabbinic Soter<ins style="font-weight: bold; text-decoration: none;">. The opinion that holds it is rabbinic holds that even if one has a need to remove it for the time being</ins>. If it is only rabbinic then in a case of pain or an great loss it is permitted to ask a non-Jew to do it. For example, some poskim permit asking a non-Jew to remove a window or door in order to later put it back if it is a case of pain.<ref>Menuchat Ahava (v. 3 p. 168, 200 ch. 23 fnt. 57<ins style="font-weight: bold; text-decoration: none;">, 23:48</ins>) writes that we hold like the opinion that [[Melacha Sheino Tzaricha Lgufo]] is exempt and therefore, we hold that Soter is exempt Biblically unless it is destruction in order to build something better than the original. His proof is Tosfot Shabbat 94a. He is aware that this isn't the opinion of the Rambam, nonetheless, he holds that we essentially follow the opinion of most rishonim that follow Rabbi Shimon with regards to [[Melacha Sheino Tzaricha Lgufo]]. He cites the Shulchan Aruch Harav 313:17 who points out this dispute but follows the Rambam.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Destroying or Breaking Utensils==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Destroying or Breaking Utensils==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Destroying a utensil is also forbidden despite the principle of ''ein stirah b'kelim'' that only permits destroying a utensil that was improperly refurbished and pasted together after breaking. For example, breaking a regular barrel is forbidden on Shabbat, but it is permitted to break a barrel which was already broken and the pieces were pasted together.<ref> Rashi (Shabbat 146a s.v. shover) posits that destroying a barrel for the purposes of attaining food that is inside is permitted for the sake of enjoying Shabbat. Tosfot (Shabbat 146a s.v. shover) dismissing this approach being that it a melacha of Soter to destroy a perfectly good barrel. The Ran (on Rif Shabbat 61b s.v. matnitin) defends Rashi's approach that he understood ''ein stirah b'kelim'' to permit destruction of any utensil that is small. The Bet Yosef 314:1 clarifies that according to the Ran anything less than 40 seah is considered a small kli. Tosfot Eruvin 34b s.v. v'amay and Rosh (Eruvin 5) agree with the Tosfot. Tur and Shulchan Aruch O.C. 314:1 codify the opinion of Tosfot as the halacha. Mishna Brurah 314:7 notes that the Gra held like Rashi that it isn't soter even to destroy a complete kli.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Destroying a utensil is also forbidden despite the principle of ''ein stirah b'kelim'' that only permits destroying a utensil that was improperly refurbished and pasted together after breaking. For example, breaking a regular barrel is forbidden on Shabbat, but it is permitted to break a barrel which was already broken and the pieces were pasted together.<ref> Rashi (Shabbat 146a s.v. shover) posits that destroying a barrel for the purposes of attaining food that is inside is permitted for the sake of enjoying Shabbat. Tosfot (Shabbat 146a s.v. shover) dismissing this approach being that it a melacha of Soter to destroy a perfectly good barrel. The Ran (on Rif Shabbat 61b s.v. matnitin) defends Rashi's approach that he understood ''ein stirah b'kelim'' to permit destruction of any utensil that is small. The Bet Yosef 314:1 clarifies that according to the Ran anything less than 40 seah is considered a small kli. Tosfot Eruvin 34b s.v. v'amay and Rosh (Eruvin 5) agree with the Tosfot. Tur and Shulchan Aruch O.C. 314:1 codify the opinion of Tosfot as the halacha. Mishna Brurah 314:7 notes that the Gra held like Rashi that it isn't soter even to destroy a complete kli.</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Sosair&diff=26837&oldid=prevUnknown user: /* Definition */2020-07-12T04:16:46Z<p><span dir="auto"><span class="autocomment">Definition</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:16, 12 July 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definition==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definition==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Anything that is forbidden to build is also forbidden to destroy. See page on [[Boneh]]. <ref> Gemara Shabbat 122b </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Anything that is forbidden to build is also forbidden to destroy. See page on [[Boneh]]. <ref> Gemara Shabbat 122b </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail. <ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Breaking Not in Order to Fix==</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Destroying a utensil is also forbidden despite the principle of ''ein stirah b'kelim'' that only permits destroying a utensil that was improperly refurbished and pasted together after breaking. For example, breaking a regular barrel is forbidden on Shabbat, but it is permitted to break a barrel which was already broken and the pieces were pasted together.<ref> Rashi (Shabbat 146a s.v. shover) posits that destroying a barrel for the purposes of attaining food that is inside is permitted for the sake of enjoying Shabbat. Tosfot (Shabbat 146a s.v. shover) dismissing this approach being that it a melacha of Soter to destroy a perfectly good barrel. The Ran (on Rif Shabbat 61b s.v. matnitin) defends Rashi's approach that he understood ''ein stirah b'kelim'' to permit destruction of any utensil that is small. The Bet Yosef 314:1 clarifies that according to the Ran anything less than 40 seah is considered a small kli. Tosfot Eruvin 34b s.v. v'amay and Rosh (Eruvin 5) agree with the Tosfot. Tur and Shulchan Aruch 314:1 codify the opinion of Tosfot as the halacha. Mishna Brurah 314:7 notes that the Gra held like Rashi that it isn't soter even to destroy a complete kli.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail.<ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Examples of Biblical violations of Soter, which are constructive, include:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Demolishing a building to rebuild another on that spot<ref>Gemara Shabbat 31b, Rambam Shabbat 10:15, 39 Melachos v. 3 p. 1094</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Gutting a building to refurbish it<ref>39 Melachos v. 3 p. 1094 based on Gemara Shabbat 31b</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Removing an old window to install a new one<ref>Chayei Adam 39:13, 39 Melachos v. 3 p. 1094</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Breaking a building to use its materials elsewhere<ref>39 Melachos v. 3 p. 1094</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Detaching a loose pole to reinsert it better somewhere else<ref>39 Melachos v. 3 p. 1094</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Taking apart a water or appliance to repair another water or appliance<ref>39 Melachos v. 3 p. 1094</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Breaking something in a fit of rage to pacify his anger<ref>39 Melachos v. 3 p. 1094</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Examples of rabbinic violations of Soter, which are completely destructive, include:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Breaking a window of an abandoned building<ref>39 Melachos v. 3 p. 1095</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">##Destroying a piece of furniture to throw it out<ref>39 Melachos v. 3 p. 1095</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># There is a dispute if a person destroys something in order to fix it the same way it was before whether that is considered Biblical or rabbinic Soter. If it is only rabbinic then in a case of pain or an great loss it is permitted to ask a non-Jew to do it. For example, some poskim permit asking a non-Jew to remove a window or door in order to later put it back if it is a case of pain.<ref>Menuchat Ahava (v. 3 p. 168, 200 ch. 23 fnt. 57) writes that we hold like the opinion that [[Melacha Sheino Tzaricha Lgufo]] is exempt and therefore, we hold that Soter is exempt Biblically unless it is destruction in order to build something better than the original. His proof is Tosfot Shabbat 94a. He is aware that this isn't the opinion of the Rambam, nonetheless, he holds that we essentially follow the opinion of most rishonim that follow Rabbi Shimon with regards to [[Melacha Sheino Tzaricha Lgufo]]. He cites the Shulchan Aruch Harav 313:17 who points out this dispute but follows the Rambam.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Destroying or Breaking Utensils==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Destroying a utensil is also forbidden despite the principle of ''ein stirah b'kelim'' that only permits destroying a utensil that was improperly refurbished and pasted together after breaking. For example, breaking a regular barrel is forbidden on Shabbat, but it is permitted to break a barrel which was already broken and the pieces were pasted together.<ref> Rashi (Shabbat 146a s.v. shover) posits that destroying a barrel for the purposes of attaining food that is inside is permitted for the sake of enjoying Shabbat. Tosfot (Shabbat 146a s.v. shover) dismissing this approach being that it a melacha of Soter to destroy a perfectly good barrel. The Ran (on Rif Shabbat 61b s.v. matnitin) defends Rashi's approach that he understood ''ein stirah b'kelim'' to permit destruction of any utensil that is small. The Bet Yosef 314:1 clarifies that according to the Ran anything less than 40 seah is considered a small kli. Tosfot Eruvin 34b s.v. v'amay and Rosh (Eruvin 5) agree with the Tosfot. Tur and Shulchan Aruch <ins style="font-weight: bold; text-decoration: none;">O.C. </ins>314:1 codify the opinion of Tosfot as the halacha. Mishna Brurah 314:7 notes that the Gra held like Rashi that it isn't soter even to destroy a complete kli.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Door Locked==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># It is forbidden to break a door that is locked, however, one can pick the lock with a pin or knife.<ref>Mishna Brurah 314:37, 39 Melachos v. 3 p. 1095</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If a child is locked in a room and is hysterical because he is stuck it is permitted to break the door down.<ref>Gemara Yoma 84b, Mishna Brurah 328:38, 39 Melachos v. 3 p. 1095</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/720466/Rabbi_Zvi_Sobolofsky/Shabbat_Series_Soser_Opening_Cans Shabbat Series Soser Opening Cans] by Rabbi Zvi Sobolofsky</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/720466/Rabbi_Zvi_Sobolofsky/Shabbat_Series_Soser_Opening_Cans Shabbat Series Soser Opening Cans] by Rabbi Zvi Sobolofsky</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Sosair&diff=19013&oldid=prevYitzchakSultan at 20:20, 24 March 20172017-03-24T20:20:20Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:20, 24 March 2017</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l4">Line 4:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Anything that is forbidden to build is also forbidden to destroy. See page on [[Boneh]]. <ref> Gemara Shabbat 122b </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Anything that is forbidden to build is also forbidden to destroy. See page on [[Boneh]]. <ref> Gemara Shabbat 122b </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail. <ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail. <ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Destroying a utensil is also forbidden despite the principle of ''ein stirah b'kelim'' that only permits destroying a utensil that was improperly refurbished and pasted together after breaking. For example, breaking a regular barrel is forbidden on Shabbat, but it is permitted to break a barrel which was already broken and the pieces were pasted together.<ref> Rashi (Shabbat 146a s.v. shover) posits that destroying a barrel for the purposes of attaining food that is inside is permitted for the sake of enjoying Shabbat. Tosfot (Shabbat 146a s.v. shover) dismissing this approach being that it a melacha of Soter to destroy a perfectly good barrel. The Ran (on Rif Shabbat 61b s.v. matnitin) defends Rashi's approach that he understood ''ein stirah b'kelim'' to permit destruction of any utensil that is small. The Bet Yosef 314:1 clarifies that according to the Ran anything less than 40 seah is considered a small kli. Tosfot Eruvin 34b s.v. v'amay and Rosh (Eruvin 5) agree with the Tosfot. Tur and Shulchan Aruch 314:1 codify the opinion of Tosfot as the halacha. Mishna Brurah 314:7 notes that the Gra held like Rashi that it isn't soter even to destroy a complete kli.</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/720466/Rabbi_Zvi_Sobolofsky/Shabbat_Series_Soser_Opening_Cans Shabbat Series Soser Opening Cans] by Rabbi Zvi Sobolofsky</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.yutorah.org/lectures/lecture.cfm/720466/Rabbi_Zvi_Sobolofsky/Shabbat_Series_Soser_Opening_Cans Shabbat Series Soser Opening Cans] by Rabbi Zvi Sobolofsky</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Sosair&diff=15748&oldid=prevYitzchakSultan: Text replacement - "'''Regarding the Shabbos App, see The Shabbos App section.'''" to ""2014-10-22T00:10:06Z<p>Text replacement - "'''Regarding the Shabbos App, see <a href="/index.php?title=The_Shabbos_App" class="mw-redirect" title="The Shabbos App">The Shabbos App</a> section.'''" to ""</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:10, 22 October 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Stub}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Stub}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>One of the 39 Melachos of Shabbos is destroying built structures, whether they be attached or detached from the ground. <del style="font-weight: bold; text-decoration: none;">'''Regarding the Shabbos App, see [[The Shabbos App]] section.'''</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>One of the 39 Melachos of Shabbos is destroying built structures, whether they be attached or detached from the ground. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definition==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definition==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Anything that is forbidden to build is also forbidden to destroy. See page on [[Boneh]]. <ref> Gemara Shabbat 122b </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Anything that is forbidden to build is also forbidden to destroy. See page on [[Boneh]]. <ref> Gemara Shabbat 122b </ref> </div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Sosair&diff=15409&oldid=prevYitzchakSultan at 14:06, 3 October 20142014-10-03T14:06:13Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:06, 3 October 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Stub}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Stub}}</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">One of the 39 Melachos of Shabbos is destroying built structures, whether they be attached or detached from the ground. '''Regarding the Shabbos App, see [[The Shabbos App]] section.'''</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definition==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definition==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Anything that is forbidden to build is also forbidden to destroy. <del style="font-weight: bold; text-decoration: none;">see </del>page on [[Boneh]] <ref> Gemara Shabbat 122b </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Anything that is forbidden to build is also forbidden to destroy. <ins style="font-weight: bold; text-decoration: none;">See </ins>page on [[Boneh]]<ins style="font-weight: bold; text-decoration: none;">. </ins><ref> Gemara Shabbat 122b </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail. <ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail. <ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> </div></td></tr>
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</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Sosair&diff=15188&oldid=prevDlhanon: Created page with "{{Stub}} ==Definition== # Anything that is forbidden to build is also forbidden to destroy. see page on Boneh <ref> Gemara Shabbat 122b </ref> # If one destroys somethin..."2014-08-18T08:08:40Z<p>Created page with "{{Stub}} ==Definition== # Anything that is forbidden to build is also forbidden to destroy. see page on <a href="/index.php?title=Boneh" title="Boneh">Boneh</a> <ref> Gemara Shabbat 122b </ref> # If one destroys somethin..."</p>
<p><b>New page</b></p><div>{{Stub}}<br />
==Definition==<br />
# Anything that is forbidden to build is also forbidden to destroy. see page on [[Boneh]] <ref> Gemara Shabbat 122b </ref> <br />
# If one destroys something ''shelo al menas livnos'', he has not performed the melacha of ''sosair'' but has performed ''mekalkel''. Performing a destructive melacha is usually considered ''Mekalkel'', which is forbidden mi’derabanan, unless one does it in order to rebuild such as drilling a hole in a wall in order to insert a nail. <ref> Rambam Hilchot Shabbat 10:15 based on Gemara Shabbat 31b </ref> <br />
==Links==<br />
* [http://www.yutorah.org/lectures/lecture.cfm/720466/Rabbi_Zvi_Sobolofsky/Shabbat_Series_Soser_Opening_Cans Shabbat Series Soser Opening Cans] by Rabbi Zvi Sobolofsky<br />
* [http://bbjsynagogue.com/rabbi-bauman-laws-of-shabbos-destroying/ Laws of Shabbos-Destroying]<br />
<br />
==Sources==<br />
<references/><br />
<br />
[[Category:Orach Chaim]]<br />
[[Category:Shabbat]]</div>Dlhanon