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Obligation of Zimmun
# Zimmun could be said in any language as the purpose is to introduce the [[benching]] orally and join the group together to praise Hashem. <ref> Zohar (Balak pg 186b) writes that it’s important to precede [[benching]] with “give us a cup to bench” in Hebrew or Aramaic to introduce the [[benching]] to bring the [[kedusha]]. Mishna Brurah 192:2 quotes this and writes the minhag ashkenaz was to say Zimmun in Yiddish “Rabbotei Mir Velin Benchin”. Kol Bo (Siman 25) emphasizes the group merit of the zimmun. </ref>
# Some say that answering Zimmun is considered one of a person’s hundred [[Brachot]] every day. <Ref> Sefer Keysad Mezamnin 1:22 </ref>
==Who Should be Given the Honor of Zimmun?==
# If there are guests, the homeowner should honor one of the guests with zimmun and he can even choose one of them who isn't the greatest talmid chacham.<ref>Shulchan Aruch 201:1, Mishna Brurah 201:4</ref>
# If there's no guests, a talmid chacham should be given first right to lead zimmun, afterwards a kohen should be given the right. If the kohan isn't a talmid chacham and there's also a talmid chacham there the talmid chacham may not say that he's giving the zimmun to the kohan based on rights of a kohan but he may give him permission to do the zimmun.<ref>Shulchan Aruch 201:2. The Gemara Megillah 28a explains that a talmid chacham who gives the zimmun to the kohan as a right of him being a kohen it is a disgrace to the Torah.</ref>
# There is no difference for zimmun if the person leading zimmun ate a kezayit of bread and isn't full or whether he's full. Similarly, there's no difference if he ate and drank or just ate. That is only for leading zimmun but not if one person is actually being motzei another person their obligation in Birkat Hamazon.<ref>Mishna Brurah 197:23 writes that even though regarding the obligation of Birchat Hamazon it matters if a person only ate a kezayit or is full or whether they drank, if everyone is fulfilling their own obligation it isn't relevant for zimmun.</ref>
== Who has the obligation?==
# It only applies when three or more people eat together. The three conditions to be considered “together” is that those who are eating 1) eat while seated, 2) sit at one table, and 3) eat simultaneously either at the beginning or the end of the meal. <ref> S”A 193:2 writes that a third person can join two that already started eating if he is “Koveh” (establishes his place) with them. Mishna Brurah 193:21 writes that if one doesn’t eat while sitting and eat at the same table one isn’t considered as being Koveh with the others. Magen Avraham 195:2 and Mishna Brurah 197:3 also include the requirement of sitting at the same table. </ref>

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