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Kli SheMelachto LeIsser

138 bytes removed, 15 July
Other reasons to permit
# Some permit moving a [[Kli Sh’Melachto LeIssur]] in order to protect it so that later on that [[Shabbat]] one will be able to use the [[Kli Sh’Melachto LeIssur]] itself for a permitted purpose. <Ref> Tiltulei [[Shabbat]] (pg 39) quoting Tehilah LeDavid 308:5 </ref>
# Many permit moving a [[Kli Sh’Melachto LeIssur]] by asking a non-Jew to move it. <Ref> Mishna Brurah 308:15, Tiltulei [[Shabbat]] (pg 40), however, Yalkut Yosef ([[Shabbat]] vol 2 pg 409) writes that this leniency should only be relied on if there’s a great need or great financial loss. </ref>
# Some suggest say that by placing a it is permitted to move kli shemelachto lisur for any purpose if you place upon it something permitted. Others only permit this if the permitted item (e.g. piece of is normally placed there such as storing cooked food) on a [[Kli Sh’Melachto LeIssur]], one would be permitted to move in the [[Kli Sh’Melachto LeIssur]]cooking pot. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases. <Refref> The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:8:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true leniency of placing something permitted upon a potcorpse doesn’t apply to rocks but can apply to kli shemelechto lisur. However, the Rashba ([[Shabbat]] 123a) s.v. ha argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. S”A Shulchan Aruch 308:4 seems to rule like 5 accepts the Rosh, however, while the achronim including Gra 308:24 follows the Rashba. Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A. </ref>
# It’s permissible to ask a non-Jew to move a [[Kli Sh’Melachto LeIssur]] for any need even if it’s just to prevent the object from breaking or being stolen. <Ref>Mishna Brurah 308:15 </ref>
# If [[Tefillin]] have fallen or an in a degrading position, or an in danger of falling or coming into a degrading position it’s permissible to move the [[Tefillin]]. <Ref>Shemirat [[Shabbat]] KeHilchata 20:14 </ref>

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