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Techelet: Difference between revisions
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*The Mishna (menachot 38a) writes that wearing [[Tzitzit]] without Techelet also fulfills the mitzvah of [[Tzitzit]] (while lacking a part of the mitzvah).<ref>Rashi on this mishna interprets this differently. When the mishna describes that the lack of white doesn't invalidate blue or vice versa, Rashi says this means that the number of techelet and white strings must be equal.</ref> This is codified in the Rambam ([[Tzitzit]] 1:3). | *The Mishna (menachot 38a) writes that wearing [[Tzitzit]] without Techelet also fulfills the mitzvah of [[Tzitzit]] (while lacking a part of the mitzvah).<ref>Rashi on this mishna interprets this differently. When the mishna describes that the lack of white doesn't invalidate blue or vice versa, Rashi says this means that the number of techelet and white strings must be equal.</ref> This is codified in the Rambam ([[Tzitzit]] 1:3). | ||
*From the end of the era of the sages of the Gemara Techelet became unavailable and extinct from common practice. However, in the last century and a half many have investigated this lost dye and some claim to have rediscovered it. The halachic question is how to deal with the dyes which some have claimed to be the real Techelet of the Torah. | *From the end of the era of the sages of the Gemara Techelet became unavailable and extinct from common practice. However, in the last century and a half many have investigated this lost dye and some claim to have rediscovered it. The halachic question is how to deal with the dyes which some have claimed to be the real Techelet of the Torah. | ||
*Rav Hershel Schachter in Ginat Egoz ([[Siman 2]]) writes that there is very little reason not to wear the [[Tzitzit]] because of a doubt that perhaps it is the correct Techelet. He addresses the fact that the minhag is to wear a white garment with white strings, but says clearly that there’s no reason that this minhag should override a possibility to fulfill a biblical mitzvah. Furthermore, the Bet HaLevi (Sh”t Bet HaLevi 42) who says that there’s a prohibition of detracting from the מצות by fulfilling a mitzvah in a inferior way but that since a positive mitzvah overrides a negative one, there’s still reason to wear [[Tzitzit]] without Techelet because one still fulfills a positive mitzvah. Extending this further, Rav Schachter writes that if a person owns Techelet then it becomes possible to fulfill the positive mitzvah and negative one simultaneously and therefore one wouldn’t be allowed to use a positive mitzvah to override a negative one | *Rav Hershel Schachter in Ginat Egoz ([[Siman 2]]) writes that there is very little reason not to wear the [[Tzitzit]] because of a doubt that perhaps it is the correct Techelet. He addresses the fact that the minhag is to wear a white garment with white strings, but says clearly that there’s no reason that this minhag should override a possibility to fulfill a biblical mitzvah. Furthermore, the Bet HaLevi (Sh”t Bet HaLevi 42) who says that there’s a prohibition of detracting from the מצות by fulfilling a mitzvah in a inferior way but that since a positive mitzvah overrides a negative one, there’s still reason to wear [[Tzitzit]] without Techelet because one still fulfills a positive mitzvah. Extending this further, Rav Schachter writes that if a person owns Techelet then it becomes possible to fulfill the positive mitzvah and negative one simultaneously and therefore one wouldn’t be allowed to use a positive mitzvah to override a negative one. | ||
*There are other Poskim who hold of wearing Techelet but most don't hold it is as much as a Chiyuv as Rav Schachter. Rav Meir Mazuz, Rosh Yeshiva of Kiseh Rachamim in Bnei Brak, wears Techeles on [[Shabbos]] and Yom Tov as he holds it's not a Chiyuv rather a nice Chumra. <ref>[http://www.ykr.org.il/modules/Ask/answer/1629 Kisei Rachamim's website]</ref> | *There are other Poskim who hold of wearing Techelet but most don't hold it is as much as a Chiyuv as Rav Schachter. Rav Meir Mazuz, Rosh Yeshiva of Kiseh Rachamim in Bnei Brak, wears Techeles on [[Shabbos]] and Yom Tov as he holds it's not a Chiyuv rather a nice Chumra. <ref>[http://www.ykr.org.il/modules/Ask/answer/1629 Kisei Rachamim's website]</ref> | ||
*However, the overwhelming minhag for the last century was not to wear the Techelet which were suggested as the real species of Techelet. There’s a short article of Rav Elyashiv (Kovetz Teshuvot 1:2) who mentions several reasons to defend this practice. See Teshuvot vihanhagot 1:29 and 4:5 who quotes Rav Chaim Pinchas Scheinberg saying that future generations may think that we have had the tradition the entire time. Also, http://www.dailyhalacha.com/displayRead.asp?readID=785&txtSearch=techelet quotes Chacham Ben-tzion Abba Shaul who says that if your father and grandfather didn't wear a string of techelet than you should follow that practice as well. Rav Shlomo Aviner http://www.ravaviner.com/2011/06/techelet.html and in Shu"t She'elat Shlomo 4:12-20 also gives several reasons not to wear techelet. So does [http://en.tvunah.org/2013/12/16/tcheiles-from-murex-truncules/ Rav Osher Weiss] | *However, the overwhelming minhag for the last century was not to wear the Techelet which were suggested as the real species of Techelet. There’s a short article of Rav Elyashiv (Kovetz Teshuvot 1:2) who mentions several reasons to defend this practice. See Teshuvot vihanhagot 1:29 and 4:5 who quotes Rav Chaim Pinchas Scheinberg saying that future generations may think that we have had the tradition the entire time. Also, http://www.dailyhalacha.com/displayRead.asp?readID=785&txtSearch=techelet quotes Chacham Ben-tzion Abba Shaul who says that if your father and grandfather didn't wear a string of techelet than you should follow that practice as well. Rav Shlomo Aviner http://www.ravaviner.com/2011/06/techelet.html and in Shu"t She'elat Shlomo 4:12-20 also gives several reasons not to wear techelet. So does [http://en.tvunah.org/2013/12/16/tcheiles-from-murex-truncules/ Rav Osher Weiss] | ||
