Difference between revisions of "Template:Birchot HaTorah for Someone Who Stayed Up"

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(Created page with "# If one did not sleep all night, such as on the night of Shavuot, there is a dispute whether one should recite Birchot HaTorah or not. According to Ashkenazim, one should...")
 
 
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# If one did not sleep all night, such as on the night of [[Shavuot]], there is a dispute whether one should recite Birchot HaTorah or not. According to Ashkenazim, one should try to hear the brachot from someone else, and then say some psukim afterwards. If one is unable to do that, one should have intent that one's bracha of [[Ahava Rabba]] should count for Birchot HaTorah, and then learn after [[tefillah]].<ref>Mishna Brurah 47:28, Rabbi Hershel Schachter (cited by Bet Yitzchak vol 30, p. 592). The view that says one should say it thinks Birchot HaTorah is similar to other Birchot HaShachar, which are said every morning, regardless of whether one slept or not. </ref> However, the Sephardic [[minhag]] is to say Birchot HaTorah by oneself.<ref>Yechave Daat 3:33, Yabia Omer O.C. 5:6, Chazon Ovadyah ([[Yom Tov]] p. 312)</ref>
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# If one did not sleep all night, such as on the night of [[Shavuot]], there is a dispute whether one should recite Birchot HaTorah or not. According to Ashkenazim, one should try to hear the brachot from someone else, and then say some psukim afterwards. If one is unable to do that, one view is one should have intent that one's bracha of [[Ahava Rabba]] should count for Birchot HaTorah, and then learn after [[tefillah]], while another view is like that one simply makes them as usual.<ref>Mishna Brurah 47:28, Rabbi Hershel Schachter (cited by Bet Yitzchak vol 30, p. 592). The view that says one should say it ([https://www.sefaria.org/Arukh_HaShulchan%2C_Orach_Chaim.47.23?lang=bi&with=all&lang2=en Aruch Hashulchan OC:47:23]) thinks Birchot HaTorah is similar to other Birchot HaShachar, which are said every morning, regardless of whether one slept or not. </ref> However, the Sephardic [[minhag]] is to say Birchot HaTorah by oneself.<ref>Yechave Daat 3:33, Yabia Omer O.C. 5:6, Chazon Ovadyah ([[Yom Tov]] p. 312)</ref>
 
# If one slept Shinat Kevah, normal sleep in a bed, the day before staying up all night, one should recite the Birchot HaTorah in the morning after one did not sleep.<Ref> Mishna Brurah 47:28 in name of Rabbi Akiva Eiger </ref>
 
# If one slept Shinat Kevah, normal sleep in a bed, the day before staying up all night, one should recite the Birchot HaTorah in the morning after one did not sleep.<Ref> Mishna Brurah 47:28 in name of Rabbi Akiva Eiger </ref>
 
# If one slept Shinat Kevah the day before staying up all night, one should make the [[Brachot HaTorah]] in the morning after one didn’t sleep. <Ref> Mishna Brurah 47:28 in name of Rabbi Akvia Eiger </ref>
 
# If one slept Shinat Kevah the day before staying up all night, one should make the [[Brachot HaTorah]] in the morning after one didn’t sleep. <Ref> Mishna Brurah 47:28 in name of Rabbi Akvia Eiger </ref>
 
# One should not say birkot hatorah until after [[alot hashachar]].<ref> Yalkut Yosef Chelek 1 page 137. </ref> One should not learn after [[Olot HaShachar]] until he said [[Birchot HaShachar]]. <Ref> Mishna Brurah 47:28 </ref>
 
# One should not say birkot hatorah until after [[alot hashachar]].<ref> Yalkut Yosef Chelek 1 page 137. </ref> One should not learn after [[Olot HaShachar]] until he said [[Birchot HaShachar]]. <Ref> Mishna Brurah 47:28 </ref>

Latest revision as of 02:14, 14 September 2020

  1. If one did not sleep all night, such as on the night of Shavuot, there is a dispute whether one should recite Birchot HaTorah or not. According to Ashkenazim, one should try to hear the brachot from someone else, and then say some psukim afterwards. If one is unable to do that, one view is one should have intent that one's bracha of Ahava Rabba should count for Birchot HaTorah, and then learn after tefillah, while another view is like that one simply makes them as usual.[1] However, the Sephardic minhag is to say Birchot HaTorah by oneself.[2]
  2. If one slept Shinat Kevah, normal sleep in a bed, the day before staying up all night, one should recite the Birchot HaTorah in the morning after one did not sleep.[3]
  3. If one slept Shinat Kevah the day before staying up all night, one should make the Brachot HaTorah in the morning after one didn’t sleep. [4]
  4. One should not say birkot hatorah until after alot hashachar.[5] One should not learn after Olot HaShachar until he said Birchot HaShachar. [6]
    1. Mishna Brurah 47:28, Rabbi Hershel Schachter (cited by Bet Yitzchak vol 30, p. 592). The view that says one should say it (Aruch Hashulchan OC:47:23) thinks Birchot HaTorah is similar to other Birchot HaShachar, which are said every morning, regardless of whether one slept or not.
    2. Yechave Daat 3:33, Yabia Omer O.C. 5:6, Chazon Ovadyah (Yom Tov p. 312)
    3. Mishna Brurah 47:28 in name of Rabbi Akiva Eiger
    4. Mishna Brurah 47:28 in name of Rabbi Akvia Eiger
    5. Yalkut Yosef Chelek 1 page 137.
    6. Mishna Brurah 47:28