Template:Tefillin on Tisha BeAv

From Halachipedia

Shacharit

  1. Some have the Minhag not to put on Tallit or Tefillin for Shacharit of Tisha BeAv and only put it on for Mincha.[1]
  2. Those who hold of this minhag also do not have the Chazan or those participating in the Torah service wear a tallit. [2] The Moroccan minhag is such, and so is the Persian minhag.[3] Some Sephardim have the practice to wear Tefillin for Shacharit on Tisha B'av until the recital of Kinnot or if they don't wear it in the shul to wear it at home before coming to shul.[4]
  3. One who normally wears Rabbeinu Tam Tefillin in addition to Rashi, must do so on Tisha B'av as well.[5]

Mincha

  1. Tallit and Tefillin are worn during mincha on Tisha B'av.[6]
  2. There is a discussion if one should recite keriat shema during mincha with tefillin. [7]
  1. Shulchan Aruch O.C. 555:1.
  2. Rav Moshe Soloveitchik explained that there is no din of kavod ha'tzibur here (oral communication).
    • Interestingly, Maharam quoted by the Tur OC 555 and Rabbenu Yerucham quoted by the Beit Yosef 555 hold that it is forbidden to wear Tefillin on Tisha B'av because mourning the loss of the beit hamikdash is greater than the usual first day of mourning over a deceased.
    • However, the Rosh quoted by the Tur holds that one must wear tefillin because mourning for the beit hamikdash is not as stringent as the first day of mourning.
  3. Magen Avot OC 555:1. He cites that some say to put it on at home before coming to shul but others say that if one isn't a kabbalistic they shouldn't do so.
  4. Or Letzion 3:29:22, Rabbi Mansour explains that this was also the ruling of Chacham Baruch for Syrians.
  5. Sh"t Yechave Daat 2:16 and 6:2, Halichot Olam 2: page 158, Or Letzion 3:29:22
  6. Shulchan Aruch O.C. 555:1. Magen Avot OC 555:1 writes that some Moroccans have the practice to wear Tallit and Tefillin at mincha of Tisha B'av without a bracha.
  7. Mishna Brura 555:5 says that one should not. However, Rabbi Soloveitchik (Quoted by Rabbi Menachem Genack in Gan Shoshanim Chelek 1, 1:3) thought one should.