https://halachipedia.com/index.php?title=Terumot_and_Maaserot&feed=atom&action=historyTerumot and Maaserot - Revision history2024-03-19T04:53:43ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=31226&oldid=prevUnknown user: /* How is a year counted for Trumah and Maaser? */2023-02-06T03:58:12Z<p><span dir="auto"><span class="autocomment">How is a year counted for Trumah and Maaser?</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How is a year counted for Trumah and Maaser?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How is a year counted for Trumah and Maaser?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce <del style="font-weight: bold; text-decoration: none;">expect </del>the [[Etrog]] for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce <ins style="font-weight: bold; text-decoration: none;">except </ins>the [[Etrog]] for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that [[Etrog]] is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that [[Etrog]] is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (Terumot 1:11). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (Terumot 1:11). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=22773&oldid=prevYitzchakSultan: /* Sources */2019-04-07T04:09:10Z<p><span dir="auto"><span class="autocomment">Sources</span></span></p>
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</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=21266&oldid=prevMordechaiD at 17:55, 13 June 20182018-06-13T17:55:38Z<p></p>
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</table>MordechaiDhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=14475&oldid=prevYitzchakSultan: Text replace - "forth" to "fourth"2014-05-15T15:14:26Z<p>Text replace - "forth" to "fourth"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not take [[Trumot and Maaserot]] from produce of one year for produce of another year. If one did take Trumah or Maaser in such a manner one’s action is irrelevant and one must take Trumah and Maaser again properly. <Ref>Mishnah Trumot 1:5, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, Chazon Ovadyah (Tu Beshevat pg 43) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not take [[Trumot and Maaserot]] from produce of one year for produce of another year. If one did take Trumah or Maaser in such a manner one’s action is irrelevant and one must take Trumah and Maaser again properly. <Ref>Mishnah Trumot 1:5, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, Chazon Ovadyah (Tu Beshevat pg 43) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># In the first, second, <del style="font-weight: bold; text-decoration: none;">forth</del>, and fifth year of the Shemitta cycle one must take Maaser Rishon and Maaser Sheni. However, in the third and sixth year of the Shemitta cycle one must take Maaser Rishon and Maaser Ani. <Ref>Gemara [[Rosh Hashana]] 12b, Rambam (Hilchot Matanot Aniyim 6:2-4), Chazon Ovadyah (Tu Beshevat pg 47) </ref> During the Shemitta year all the produce of the field is Hefker (ownerless) and so there’s no obligation of take [[Trumot and Maaserot]]. <Ref>Rambam (Hilchot Aniyim 6:5) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># In the first, second, <ins style="font-weight: bold; text-decoration: none;">fourth</ins>, and fifth year of the Shemitta cycle one must take Maaser Rishon and Maaser Sheni. However, in the third and sixth year of the Shemitta cycle one must take Maaser Rishon and Maaser Ani. <Ref>Gemara [[Rosh Hashana]] 12b, Rambam (Hilchot Matanot Aniyim 6:2-4), Chazon Ovadyah (Tu Beshevat pg 47) </ref> During the Shemitta year all the produce of the field is Hefker (ownerless) and so there’s no obligation of take [[Trumot and Maaserot]]. <Ref>Rambam (Hilchot Aniyim 6:5) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How is a year counted for Trumah and Maaser?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How is a year counted for Trumah and Maaser?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=13813&oldid=prevDlhanon at 07:06, 28 February 20142014-02-28T07:06:10Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Laws==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Laws==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Nowadays, taking Terumot and Maaserot is only Derabbanan (according to most authorities), but nonetheless, one must make a Bracha upon separating certainly untithed produce. The Bracha is ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וצוונו להפריש תרומות ומעשרות. <Ref>Rambam (Hilchot Terumot 1:26) writes that Terumot and Maaserot is only Derabbanan nowadays, while the Raavad (<del style="font-weight: bold; text-decoration: none;">{{ibid}}.</del>) argues that the obligation is Deoritta. The [[Maggid]] Mishna (<del style="font-weight: bold; text-decoration: none;">{{ibid}}.</del>) writes that most Rishonim hold like the Rambam including the Smag (Mitzvah Aseh #133), Sefer HaTerumah (Hilchot Eretz Yisrael pg 80b), Rashba (Yevamot 82b, Shevuot 16b), Ritva (Yevamot 82a), and Sefer HaChinuch (Mitzvah 507). S”A Y”D 331:2 rules like the Rambam. Nonetheless, the Rambam (Hilchot Terumot 2:16) writes that there is an obligation to make a Bracha upon separating untithed produce even nowadays. S”A Y”D 331:78 and Chazon Ovadyah (Tu Beshevat pg 47-49) agree. This is opposition to the opinion of Shulchan Gavoha 331:15 who contends that since the obligation is only Derabbanan one shouldn’t make a Bracha nowadays. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Nowadays, taking Terumot and Maaserot is only Derabbanan (according to most authorities), but nonetheless, one must make a Bracha upon separating certainly untithed produce. The Bracha is ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וצוונו להפריש תרומות ומעשרות. <Ref>Rambam (Hilchot Terumot 1:26) writes that Terumot and Maaserot is only Derabbanan nowadays, while the Raavad (<ins style="font-weight: bold; text-decoration: none;">Hilchot Terumot 1:26</ins>) argues that the obligation is Deoritta. The [[Maggid]] Mishna (<ins style="font-weight: bold; text-decoration: none;">Hilchot Terumot 1:26</ins>) writes that most Rishonim hold like the Rambam including the Smag (Mitzvah Aseh #133), Sefer HaTerumah (Hilchot Eretz Yisrael pg 80b), Rashba (Yevamot 82b, Shevuot 16b), Ritva (Yevamot 82a), and Sefer HaChinuch (Mitzvah 507). S”A Y”D 331:2 rules like the Rambam. Nonetheless, the Rambam (Hilchot Terumot 2:16) writes that there is an obligation to make a Bracha upon separating untithed produce even nowadays. S”A Y”D 331:78 and Chazon Ovadyah (Tu Beshevat pg 47-49) agree. This is opposition to the opinion of Shulchan Gavoha 331:15 who contends that since the obligation is only Derabbanan one shouldn’t make a Bracha nowadays. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not take [[Trumot and Maaserot]] from produce of one year for produce of another year. If one did take Trumah or Maaser in such a manner one’s action is irrelevant and one must take Trumah and Maaser again properly. <Ref>Mishnah Trumot 1:5, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, Chazon Ovadyah (Tu Beshevat pg 43) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not take [[Trumot and Maaserot]] from produce of one year for produce of another year. If one did take Trumah or Maaser in such a manner one’s action is irrelevant and one must take Trumah and Maaser again properly. <Ref>Mishnah Trumot 1:5, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, Chazon Ovadyah (Tu Beshevat pg 43) </ref></div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9">Line 9:</td>
<td colspan="2" class="diff-lineno">Line 9:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that [[Etrog]] is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that [[Etrog]] is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (<del style="font-weight: bold; text-decoration: none;">there</del>). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (<ins style="font-weight: bold; text-decoration: none;">Terumot 1:11</ins>). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce grown by a non-Jew which a Jew has completed it’s processing is obligated in Terumot and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce grown by a non-Jew which a Jew has completed it’s processing is obligated in Terumot and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a non-Jew brought grapes to market and then a Jew bought them to eat or to make wine the grapes are exempt from Terumot and Maaserot unless the non-Jew harvested the grapes in order to make wine in which case if the Jew buys the grapes and makes wine there is an obligation of Terumot and Maaserot. <Ref>Chazon Ovadyah (Tu Beshevat pg 52) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a non-Jew brought grapes to market and then a Jew bought them to eat or to make wine the grapes are exempt from Terumot and Maaserot unless the non-Jew harvested the grapes in order to make wine in which case if the Jew buys the grapes and makes wine there is an obligation of Terumot and Maaserot. <Ref>Chazon Ovadyah (Tu Beshevat pg 52) </ref></div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=13812&oldid=prevDlhanon at 07:04, 28 February 20142014-02-28T07:04:51Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:04, 28 February 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9">Line 9:</td>
<td colspan="2" class="diff-lineno">Line 9:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that [[Etrog]] is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that [[Etrog]] is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (<del style="font-weight: bold; text-decoration: none;">{{ibid}}.</del>). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (<ins style="font-weight: bold; text-decoration: none;">there</ins>). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce grown by a non-Jew which a Jew has completed it’s processing is obligated in Terumot and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce grown by a non-Jew which a Jew has completed it’s processing is obligated in Terumot and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a non-Jew brought grapes to market and then a Jew bought them to eat or to make wine the grapes are exempt from Terumot and Maaserot unless the non-Jew harvested the grapes in order to make wine in which case if the Jew buys the grapes and makes wine there is an obligation of Terumot and Maaserot. <Ref>Chazon Ovadyah (Tu Beshevat pg 52) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a non-Jew brought grapes to market and then a Jew bought them to eat or to make wine the grapes are exempt from Terumot and Maaserot unless the non-Jew harvested the grapes in order to make wine in which case if the Jew buys the grapes and makes wine there is an obligation of Terumot and Maaserot. <Ref>Chazon Ovadyah (Tu Beshevat pg 52) </ref></div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=13720&oldid=prevYitzchakSultan at 23:18, 17 February 20142014-02-17T23:18:34Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:18, 17 February 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Laws==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Laws==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Nowadays, taking Terumot and Maaserot is only Derabbanan (according to most authorities), but nonetheless, one must make a Bracha upon separating certainly untithed produce. The Bracha is ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וצוונו להפריש תרומות ומעשרות. <Ref>Rambam (Hilchot Terumot 1:26) writes that Terumot and Maaserot is only Derabbanan nowadays, while the Raavad ({{ibid}}.) argues that the obligation is Deoritta. The Maggid Mishna ({{ibid}}.) writes that most Rishonim hold like the Rambam including the Smag (Mitzvah Aseh #133), Sefer HaTerumah (Hilchot Eretz Yisrael pg 80b), Rashba (Yevamot 82b, Shevuot 16b), Ritva (Yevamot 82a), and Sefer HaChinuch (Mitzvah 507). S”A Y”D 331:2 rules like the Rambam. Nonetheless, the Rambam (Hilchot Terumot 2:16) writes that there is an obligation to make a Bracha upon separating untithed produce even nowadays. S”A Y”D 331:78 and Chazon Ovadyah (Tu Beshevat pg 47-49) agree. This is opposition to the opinion of Shulchan Gavoha 331:15 who contends that since the obligation is only Derabbanan one shouldn’t make a Bracha nowadays. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Nowadays, taking Terumot and Maaserot is only Derabbanan (according to most authorities), but nonetheless, one must make a Bracha upon separating certainly untithed produce. The Bracha is ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וצוונו להפריש תרומות ומעשרות. <Ref>Rambam (Hilchot Terumot 1:26) writes that Terumot and Maaserot is only Derabbanan nowadays, while the Raavad ({{ibid}}.) argues that the obligation is Deoritta. The <ins style="font-weight: bold; text-decoration: none;">[[</ins>Maggid<ins style="font-weight: bold; text-decoration: none;">]] </ins>Mishna ({{ibid}}.) writes that most Rishonim hold like the Rambam including the Smag (Mitzvah Aseh #133), Sefer HaTerumah (Hilchot Eretz Yisrael pg 80b), Rashba (Yevamot 82b, Shevuot 16b), Ritva (Yevamot 82a), and Sefer HaChinuch (Mitzvah 507). S”A Y”D 331:2 rules like the Rambam. Nonetheless, the Rambam (Hilchot Terumot 2:16) writes that there is an obligation to make a Bracha upon separating untithed produce even nowadays. S”A Y”D 331:78 and Chazon Ovadyah (Tu Beshevat pg 47-49) agree. This is opposition to the opinion of Shulchan Gavoha 331:15 who contends that since the obligation is only Derabbanan one shouldn’t make a Bracha nowadays. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One may not take Trumot and Maaserot from produce of one year for produce of another year. If one did take Trumah or Maaser in such a manner one’s action is irrelevant and one must take Trumah and Maaser again properly. <Ref>Mishnah Trumot 1:5, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, Chazon Ovadyah (Tu Beshevat pg 43) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One may not take <ins style="font-weight: bold; text-decoration: none;">[[</ins>Trumot and Maaserot<ins style="font-weight: bold; text-decoration: none;">]] </ins>from produce of one year for produce of another year. If one did take Trumah or Maaser in such a manner one’s action is irrelevant and one must take Trumah and Maaser again properly. <Ref>Mishnah Trumot 1:5, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, Chazon Ovadyah (Tu Beshevat pg 43) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># In the first, second, forth, and fifth year of the Shemitta cycle one must take Maaser Rishon and Maaser Sheni. However, in the third and sixth year of the Shemitta cycle one must take Maaser Rishon and Maaser Ani. <Ref>Gemara [[Rosh Hashana]] 12b, Rambam (Hilchot Matanot Aniyim 6:2-4), Chazon Ovadyah (Tu Beshevat pg 47) </ref> During the Shemitta year all the produce of the field is Hefker (ownerless) and so there’s no obligation of take Trumot and Maaserot. <Ref>Rambam (Hilchot Aniyim 6:5) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># In the first, second, forth, and fifth year of the Shemitta cycle one must take Maaser Rishon and Maaser Sheni. However, in the third and sixth year of the Shemitta cycle one must take Maaser Rishon and Maaser Ani. <Ref>Gemara [[Rosh Hashana]] 12b, Rambam (Hilchot Matanot Aniyim 6:2-4), Chazon Ovadyah (Tu Beshevat pg 47) </ref> During the Shemitta year all the produce of the field is Hefker (ownerless) and so there’s no obligation of take <ins style="font-weight: bold; text-decoration: none;">[[</ins>Trumot and Maaserot<ins style="font-weight: bold; text-decoration: none;">]]</ins>. <Ref>Rambam (Hilchot Aniyim 6:5) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How is a year counted for Trumah and Maaser?==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How is a year counted for Trumah and Maaser?==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce expect the Etrog for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce expect the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Etrog<ins style="font-weight: bold; text-decoration: none;">]] </ins>for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that Etrog is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that <ins style="font-weight: bold; text-decoration: none;">[[</ins>Etrog<ins style="font-weight: bold; text-decoration: none;">]] </ins>is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna ({{ibid}}.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna ({{ibid}}.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Land of Israel]]</ins></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=13562&oldid=prevYitzchakSultan: Text replace - "ibid" to "{{ibid}}"2014-02-09T01:44:38Z<p>Text replace - "ibid" to "{{ibid}}"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:44, 9 February 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Laws==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==General Laws==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Nowadays, taking Terumot and Maaserot is only Derabbanan (according to most authorities), but nonetheless, one must make a Bracha upon separating certainly untithed produce. The Bracha is ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וצוונו להפריש תרומות ומעשרות. <Ref>Rambam (Hilchot Terumot 1:26) writes that Terumot and Maaserot is only Derabbanan nowadays, while the Raavad (ibid.) argues that the obligation is Deoritta. The Maggid Mishna (ibid.) writes that most Rishonim hold like the Rambam including the Smag (Mitzvah Aseh #133), Sefer HaTerumah (Hilchot Eretz Yisrael pg 80b), Rashba (Yevamot 82b, Shevuot 16b), Ritva (Yevamot 82a), and Sefer HaChinuch (Mitzvah 507). S”A Y”D 331:2 rules like the Rambam. Nonetheless, the Rambam (Hilchot Terumot 2:16) writes that there is an obligation to make a Bracha upon separating untithed produce even nowadays. S”A Y”D 331:78 and Chazon Ovadyah (Tu Beshevat pg 47-49) agree. This is opposition to the opinion of Shulchan Gavoha 331:15 who contends that since the obligation is only Derabbanan one shouldn’t make a Bracha nowadays. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Nowadays, taking Terumot and Maaserot is only Derabbanan (according to most authorities), but nonetheless, one must make a Bracha upon separating certainly untithed produce. The Bracha is ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וצוונו להפריש תרומות ומעשרות. <Ref>Rambam (Hilchot Terumot 1:26) writes that Terumot and Maaserot is only Derabbanan nowadays, while the Raavad (<ins style="font-weight: bold; text-decoration: none;">{{</ins>ibid<ins style="font-weight: bold; text-decoration: none;">}}</ins>.) argues that the obligation is Deoritta. The Maggid Mishna (<ins style="font-weight: bold; text-decoration: none;">{{</ins>ibid<ins style="font-weight: bold; text-decoration: none;">}}</ins>.) writes that most Rishonim hold like the Rambam including the Smag (Mitzvah Aseh #133), Sefer HaTerumah (Hilchot Eretz Yisrael pg 80b), Rashba (Yevamot 82b, Shevuot 16b), Ritva (Yevamot 82a), and Sefer HaChinuch (Mitzvah 507). S”A Y”D 331:2 rules like the Rambam. Nonetheless, the Rambam (Hilchot Terumot 2:16) writes that there is an obligation to make a Bracha upon separating untithed produce even nowadays. S”A Y”D 331:78 and Chazon Ovadyah (Tu Beshevat pg 47-49) agree. This is opposition to the opinion of Shulchan Gavoha 331:15 who contends that since the obligation is only Derabbanan one shouldn’t make a Bracha nowadays. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not take Trumot and Maaserot from produce of one year for produce of another year. If one did take Trumah or Maaser in such a manner one’s action is irrelevant and one must take Trumah and Maaser again properly. <Ref>Mishnah Trumot 1:5, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, Chazon Ovadyah (Tu Beshevat pg 43) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not take Trumot and Maaserot from produce of one year for produce of another year. If one did take Trumah or Maaser in such a manner one’s action is irrelevant and one must take Trumah and Maaser again properly. <Ref>Mishnah Trumot 1:5, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, Chazon Ovadyah (Tu Beshevat pg 43) </ref></div></td></tr>
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<td colspan="2" class="diff-lineno">Line 9:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that Etrog is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. This is also the opinion of the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that Etrog is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. This is also the opinion of Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (ibid.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (<ins style="font-weight: bold; text-decoration: none;">{{</ins>ibid<ins style="font-weight: bold; text-decoration: none;">}}</ins>.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce grown by a non-Jew which a Jew has completed it’s processing is obligated in Terumot and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce grown by a non-Jew which a Jew has completed it’s processing is obligated in Terumot and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a non-Jew brought grapes to market and then a Jew bought them to eat or to make wine the grapes are exempt from Terumot and Maaserot unless the non-Jew harvested the grapes in order to make wine in which case if the Jew buys the grapes and makes wine there is an obligation of Terumot and Maaserot. <Ref>Chazon Ovadyah (Tu Beshevat pg 52) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a non-Jew brought grapes to market and then a Jew bought them to eat or to make wine the grapes are exempt from Terumot and Maaserot unless the non-Jew harvested the grapes in order to make wine in which case if the Jew buys the grapes and makes wine there is an obligation of Terumot and Maaserot. <Ref>Chazon Ovadyah (Tu Beshevat pg 52) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=12903&oldid=prevYitzchakSultan: Text replace - "So holds" to "This is also the opinion of"2014-01-15T21:41:09Z<p>Text replace - "So holds" to "This is also the opinion of"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:41, 15 January 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce expect the Etrog for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce expect the Etrog for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. <del style="font-weight: bold; text-decoration: none;">So holds </del>the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that Etrog is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. <del style="font-weight: bold; text-decoration: none;">So holds </del>Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the [[Etrog]] and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. <ins style="font-weight: bold; text-decoration: none;">This is also the opinion of </ins>the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that Etrog is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. <ins style="font-weight: bold; text-decoration: none;">This is also the opinion of </ins>Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (ibid.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (ibid.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Terumot_and_Maaserot&diff=9967&oldid=prevYitzchakSultan at 13:24, 17 September 20132013-09-17T13:24:10Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:24, 17 September 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==General Laws==</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Nowadays, taking Terumot and Maaserot is only Derabbanan (according to most authorities), but nonetheless, one must make a Bracha upon separating certainly untithed produce. The Bracha is ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וצוונו להפריש תרומות ומעשרות. <Ref>Rambam (Hilchot Terumot 1:26) writes that Terumot and Maaserot is only Derabbanan nowadays, while the Raavad (ibid.) argues that the obligation is Deoritta. The Maggid Mishna (ibid.) writes that most Rishonim hold like the Rambam including the Smag (Mitzvah Aseh #133), Sefer HaTerumah (Hilchot Eretz Yisrael pg 80b), Rashba (Yevamot 82b, Shevuot 16b), Ritva (Yevamot 82a), and Sefer HaChinuch (Mitzvah 507). S”A Y”D 331:2 rules like the Rambam. Nonetheless, the Rambam (Hilchot Terumot 2:16) writes that there is an obligation to make a Bracha upon separating untithed produce even nowadays. S”A Y”D 331:78 and Chazon Ovadyah (Tu Beshevat pg 47-49) agree. This is opposition to the opinion of Shulchan Gavoha 331:15 who contends that since the obligation is only Derabbanan one shouldn’t make a Bracha nowadays. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Nowadays, taking Terumot and Maaserot is only Derabbanan (according to most authorities), but nonetheless, one must make a Bracha upon separating certainly untithed produce. The Bracha is ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וצוונו להפריש תרומות ומעשרות. <Ref>Rambam (Hilchot Terumot 1:26) writes that Terumot and Maaserot is only Derabbanan nowadays, while the Raavad (ibid.) argues that the obligation is Deoritta. The Maggid Mishna (ibid.) writes that most Rishonim hold like the Rambam including the Smag (Mitzvah Aseh #133), Sefer HaTerumah (Hilchot Eretz Yisrael pg 80b), Rashba (Yevamot 82b, Shevuot 16b), Ritva (Yevamot 82a), and Sefer HaChinuch (Mitzvah 507). S”A Y”D 331:2 rules like the Rambam. Nonetheless, the Rambam (Hilchot Terumot 2:16) writes that there is an obligation to make a Bracha upon separating untithed produce even nowadays. S”A Y”D 331:78 and Chazon Ovadyah (Tu Beshevat pg 47-49) agree. This is opposition to the opinion of Shulchan Gavoha 331:15 who contends that since the obligation is only Derabbanan one shouldn’t make a Bracha nowadays. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce from different years==</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l6">Line 6:</td>
<td colspan="2" class="diff-lineno">Line 7:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For vegetables the year begins on [[Rosh Hashana]], the first of Tishrei. Trumah and Maaser are taken depending on when the vegetables were harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Terumot 5:11), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce expect the Etrog for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For fruit trees the year begins on Tu Beshevat. Trumah and Maaser are taken depending on when the fruit on the trees ripened to the point that it is able to reproduce expect the Etrog for which the Trumah and Maaser are taken depending on when it was harvested. <Ref>Gemara [[Rosh Hashana]] 12a, Rambam (Hilchot Maaser 2:4-5), S”A Y”D 331:57, 331:125, Chazon Ovadyah (Tu Beshevat pg 43-4) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the Etrog and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. So holds the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that Etrog is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. So holds Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Some say that lemon, golden apple, and other citrus fruit are similar to the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Etrog<ins style="font-weight: bold; text-decoration: none;">]] </ins>and depend on when they are picked while others argue that they are the same as all other fruit trees which depend on when the fruit has ripened. <Ref> The Rosh Sirleav (Sheviyit 9:4) holds that lemons are the same as Etrogim regarding Trumah and Maaser. So holds the Eshel Avraham Neemark (Sheviyit pg 117b). However, Sh”t Minchat Shlomo 1:51(22), and [[Shabbat]] HaAretz (Kuntres Acharon pg 118) argue that Etrog is unique. Chazon Ish (Sheviyit 7:16) writes that since there’s a doubt if these fruits would ripen in the 2nd year (before Tu Beshevat) and be picked in the 3rd year (after Tu Beshevat) [or if these fruits would ripen in the 3rd year and be picked in the 4th year] one should take both Maaser Sheni and then after redeeming the Maaser Sheni one should take also Maaser Ani which should be given to the poor. So holds Sh”t Mishpat Cohen 51:2 and Sefer Aser TeAser (pg 546). However, Chazon Ovadyah (Tu Beshevat pg 44-46) argues that in cases of doubt one doesn’t have to give Maaser Ani (and proves it from the Rambam (Maaser Sheni 1:11). </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Produce of a non-Jew==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (ibid.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Produce which a non-Jew grew on non-Jewish land and then brought to the market is exempt from Terumah and Maaserot. <Ref>Rambam (Hilchot Terumot 1:11) and Kesef Mishna (ibid.). Chazon Ovadyah (Tu Beshevat pg 50-52) codifies this as halacha. </ref></div></td></tr>
</table>YitzchakSultan