The Four Cups of Wine: Difference between revisions

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==What type of wine==
==What type of wine==
# It's preferable to use red wine. <ref> S"A 472:11. Mishna Brurah 472:38 says that this is in commemoration of the Jewish blood that was spilled in Mitzrayim. </ref> If there's white wine that's better than the red wine, Ashenazim say that one should have the white wine, while Sephardic practice is to have red wine anyway. <Ref> Rama 472:11 writes that if the white wine is better one can have that instead of the red wine. Kitzur S"A 118:1 concurs. Kitzur S"A 118:1 adds that in countries where there is a fear of a blood libel, the minhag is not to use red wine. However, Chazon Ovadyah ([[Pesach]] vol 2 pg 11) writes that the Sephardic custom is to use red wine anyway. </ref>
# It's preferable to use red wine. <ref> S"A 472:11. Mishna Brurah 472:38 says that this is in commemoration of the Jewish blood that was spilled in Mitzrayim. </ref> If there's white wine that's better than the red wine, Ashenazim say that one should have the white wine, while Sephardic practice is to have red wine anyway. <Ref> Rama 472:11 writes that if the white wine is better one can have that instead of the red wine. Kitzur S"A 118:1 concurs. Kitzur S"A 118:1 adds that in countries where there is a fear of a blood libel, the minhag is not to use red wine. However, Chazon Ovadyah ([[Pesach]] vol 2 pg 11) writes that the Sephardic custom is to use red wine anyway. Rav Mordechai Eliyahu (cited by Mikrei Kodehs (4:15, n. 52) says that the "tirosh" grape juice in Israel that has a yellowish color is considered in this regard red wine.</ref>
# Many authorities say that one may not use grape juice for [[the Seder]], however, if one hates wine or will become ill, then there's is what to rely on to have grape juice. <ref> Mikrei Kodesh 2:35 (pg 130), Sh"t Chazon Ovadyah (in the note on pg 99-100), Halachos of [[Pesach]] (chapter 20, Sec B 5, pg 222) quoting Rav Moshe Feinstein rule that one doesn't fulfill חירות- having wine as a free man by having grape juice. However, Halachos of [[Pesach]] concludes that if one is unable to have wine one should have grape juice. Teshuvot Vihanhagot 2:243 writes that the Chazon Ish, Brisker Rav, and other Gedolim used grape juice at the end of their lives when they were unable to drink wine. </ref> Others, however, permit having grape juice and adds that lechatchila women and children can use grape juice. <ref> Sh"t Mishneh Halachot 10:87, Nefesh HaRav (p. 185) in name of Rav Soloveitchik </ref>
# If one hates wine or if it gives him a headache (but not if it's going to make him sick in bed), nonetheless, he should try to have the wine to fulfill the mitzvah of [[the four cups of wine]]. <ref> S"A 472:10 says that even if one hates wine or it is harmful to his health one should push himself to have the wine to fulfill the mitzvah. Mishna Brurah 472:35 explains that one only has to have it if it gives one a headache but not if makes one sick in bed. </ref>
# Many authorities say that one may not use grape juice for [[the Seder]], however, if one hates wine or will become ill, then there's is what to rely on to have grape juice. <ref> Mikrei Kodesh 2:35 (pg 130), Sh"t Chazon Ovadyah (in the note on pg 99-100), Halachos of [[Pesach]] (chapter 20, Sec B 5, pg 222) quoting Rav Moshe Feinstein rule that one doesn't fulfill חירות- having wine as a free man by having grape juice. However, Halachos of [[Pesach]] concludes that if one is unable to have wine one should have grape juice. Teshuvot Vihanhagot 2:243 writes that the Chazon Ish, Brisker Rav, and other Gedolim used grape juice at the end of their lives when they were unable to drink wine. Rav Shlomo Zalman Auerbach and the Chazon Ish held that one could use grape juice (Haggadah of Rav Shlomo Zalman Auerbach).</ref> Others, however, permit having grape juice and adds that lechatchila women and children can use grape juice. <ref> Sh"t Mishneh Halachot 10:87, Nefesh HaRav (p. 185) in name of Rav Soloveitchik </ref>


==Making Brachat HaGafen==
==Making Brachat HaGafen==