The Night of the Wedding: Difference between revisions
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# If there was blood after the first biyah, even if it was incomplete, and she was tameh, then after the second biyah if there's no blood she's tahora.<ref>Igrot Moshe YD 1:85, Badei Hashulchan 193:21</ref> | # If there was blood after the first biyah, even if it was incomplete, and she was tameh, then after the second biyah if there's no blood she's tahora.<ref>Igrot Moshe YD 1:85, Badei Hashulchan 193:21</ref> | ||
# If at the second, third, or later time she sees blood she is tameh as a niddah, even if it is hymenal blood. However, if on the second time she finds nothing she is tahora.<Ref>Taharat Habayit v. 1 p. 509, Aruch Hashulchan 193:11, Badei Hashulchan 193. See Aruch Hashulchan who says that she should check the sheets for blood after the second biyah.</ref> | # If at the second, third, or later time she sees blood she is tameh as a niddah, even if it is hymenal blood. However, if on the second time she finds nothing she is tahora.<Ref>Taharat Habayit v. 1 p. 509, Aruch Hashulchan 193:11, Badei Hashulchan 193. See Aruch Hashulchan who says that she should check the sheets for blood after the second biyah.</ref> | ||
# If after the second biyah there is blood on a colored sheet some poskim are lenient and some are strict.<ref>Taharat Habayit v. 1 p. 510 is lenient on a ketem on a colored sheet if it is found after the second biyah unless it is found immediately after the biyah in which case he is strict since there is a possibility that there was a hargasha. [http://www.yutorah.org/sidebar/lecture.cfm/875475/rabbi-mordechai-i-willig/niddah-shiur-113-husband-paskening-for-wife-if-maareh-is-lost-does-she-have-to-say-tavalti/ Rabbi Willig (Niddah Shiur 113)] is lenient even if the ketem is found immediately after the biyah.</ref> | # If after the second biyah there is blood on a colored sheet some poskim are lenient and some are strict.<ref>Taharat Habayit v. 1 p. 510 is lenient on a ketem on a colored sheet if it is found after the second biyah unless it is found immediately after the biyah in which case he is strict since there is a possibility that there was a hargasha. [http://www.yutorah.org/sidebar/lecture.cfm/875475/rabbi-mordechai-i-willig/niddah-shiur-113-husband-paskening-for-wife-if-maareh-is-lost-does-she-have-to-say-tavalti/ Rabbi Willig (Niddah Shiur 113)] is lenient even if the ketem is found immediately after the biyah. | ||
* Taharat Habayit v. 1 p. 510 writes that finding a ketem on a sheet immediately after tashmish if she had biya sheniya. He’s machmir for the Sidrei Tahara in combination of the Tzemech Tzedek who says that if she has pain it might be dam betulim. Badei Hashulchan 190:104 is concerned for the Sidrei Tahara that a ketem found immediately after tashmish or the bathroom is potentially deoritta and no kula’s of ketamim apply. Taharat Habayit v. 1 p. 410 writes that he isn’t concerned for the Sidrei Tahara that she had a hargasha and missed it. Taharat Habayit v. 1 p. 204 quotes the opinions of what is meyad. He concludes it is between 15 seconds and 3 minutes.</ref> | |||
# If they didn't have a complete biyah the first time and there was no blood, and at the second biyah they did have complete biyah, she is tameh after the second biyah even if they don't find any blood.<ref>Badei Hashulchan 193:21</ref> | # If they didn't have a complete biyah the first time and there was no blood, and at the second biyah they did have complete biyah, she is tameh after the second biyah even if they don't find any blood.<ref>Badei Hashulchan 193:21</ref> | ||
# A man shouldn't intentionally try to only accomplish a partial biyah so that she doesn't become forbidden to him.<ref>Rama 193:1, Badei Hashulchan 193:23</ref> | # A man shouldn't intentionally try to only accomplish a partial biyah so that she doesn't become forbidden to him.<ref>Rama 193:1, Badei Hashulchan 193:23</ref> | ||
