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Tochen: Difference between revisions
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# Since there are some who hold that it is permitted to cut up raw vegetables or fruit for "immediate" consumption, and there are others who forbid, many poskim write that one should only cut up the vegetables or fruit with a knife into somewhat large pieces for "immediate" consumption. <ref> | # Since there are some who hold that it is permitted to cut up raw vegetables or fruit for "immediate" consumption, and there are others who forbid, many poskim write that one should only cut up the vegetables or fruit with a knife into somewhat large pieces for "immediate" consumption. <ref> | ||
* The Rashba (responsa 4:75) writes that it is permitted to do Tochen immediately before consumption just like it is permitted to do [[Borer]] immediately before consumption. The opinion of the Rashba is codified as halacha in the Rama 321:12. The Magen Avraham 321:15, however, quotes the Shiltei Giborim who questions this leniency. Similarly, the Chazon Ish OC 57 seems to prohibit chopping into small pieces even for immediate use in opposition to the Rashba. | * The Rashba (responsa 4:75) writes that it is permitted to do Tochen immediately before consumption just like it is permitted to do [[Borer]] immediately before consumption. The opinion of the Rashba is codified as halacha in the Rama 321:12. The Magen Avraham 321:15, however, quotes the Shiltei Giborim who questions this leniency. Similarly, the Chazon Ish OC 57 seems to prohibit chopping into small pieces even for immediate use in opposition to the Rashba. | ||
* In discussing the Rashba, the Beit Yosef 321 writes that in order to satisfy all opinions one should cut the item into somewhat big pieces and then eat it immediately. The Chaye Adam (Klal 17:2) rules that for immediate consumption one may cut vegetables into somewhat large pieces in accordance with the Beit Yosef. The Mishna | * In discussing the Rashba, the Beit Yosef 321 writes that in order to satisfy all opinions one should cut the item into somewhat big pieces and then eat it immediately. The Chaye Adam (Klal 17:2) rules that for immediate consumption one may cut vegetables into somewhat large pieces in accordance with the Beit Yosef. The Mishna Brurah 321:45 first writes that since some Rishonim disagree with the Rashba one should follow the compromise of the Beit Yosef to cut it up into somewhat large pieces. Nonetheless, he concludes, that one who cuts it up into very small pieces for immediate consumption has what to rely on. Shemirat [[Shabbat]] KeHilchata 6:6 agrees. | ||
* It is noteworthy that the Mishna Brurah 321:44 and Shemirat [[Shabbat]] KeHilchata 6:6 clarify that this is a case where is using a regular knife (and not a dicing utensil). </ref>Sephardim hold that for immediate consumption it is permitted to cut up a vegetable even into small pieces. However, it is praiseworthy to be strict to only cut it into big pieces. <Ref>Yalkut Yosef ([[Shabbat]], vol 3, pg 382) </ref> | * It is noteworthy that the Mishna Brurah 321:44 and Shemirat [[Shabbat]] KeHilchata 6:6 clarify that this is a case where is using a regular knife (and not a dicing utensil). </ref>Sephardim hold that for immediate consumption it is permitted to cut up a vegetable even into small pieces. However, it is praiseworthy to be strict to only cut it into big pieces. <Ref>Yalkut Yosef ([[Shabbat]], vol 3, pg 382) </ref> | ||
# It is also considered "immediate" if one makes the salad right before beginning the meal in which it will be eaten. <Ref>Mishna Brurah 321:45, Shemirat [[Shabbat]] KeHilchata 6:6, Yalkut Yosef ([[Shabbat]], vol 3, pg 382) </ref> | # It is also considered "immediate" if one makes the salad right before beginning the meal in which it will be eaten. <Ref>Mishna Brurah 321:45, Shemirat [[Shabbat]] KeHilchata 6:6, Yalkut Yosef ([[Shabbat]], vol 3, pg 382) </ref> | ||
