https://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&feed=atom&action=historyTreating the Tefillin with Respect - Revision history2024-03-29T07:10:48ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=22757&oldid=prevYitzchakSultan: /* Sources */2019-04-07T04:00:28Z<p><span dir="auto"><span class="autocomment">Sources</span></span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<del style="font-weight: bold; text-decoration: none;">Orach Chaim</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=20030&oldid=prevYitzchakSultan: /* In a Public Area */2018-01-02T15:36:11Z<p><span dir="auto"><span class="autocomment">In a Public Area</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Bet Yosef 43:7 quotes the Rabbenu Yerucham who writes that entering a bathroom not to actually relieve oneself according to Tosfot it is permitted to enter with tefillin, while according to Rav Hai Goan it is an issue. The Bet Yosef quotes Rosh Tefillin no. 20 who clearly sides with Tosfot. Rama 43:5 writes that it is better to be strict for Rav Hai Goan. Magen Avraham 43:9 argues that there’s no dispute and certainly it is forbidden. Mishna Brurah 43:19 agrees.</ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Bet Yosef 43:7 quotes the Rabbenu Yerucham who writes that entering a bathroom not to actually relieve oneself according to Tosfot it is permitted to enter with tefillin, while according to Rav Hai Goan it is an issue. The Bet Yosef quotes Rosh Tefillin no. 20 who clearly sides with Tosfot. Rama 43:5 writes that it is better to be strict for Rav Hai Goan. Magen Avraham 43:9 argues that there’s no dispute and certainly it is forbidden. Mishna Brurah 43:19 agrees.</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In a place where one can’t leave the tefillin outside the bathroom, if one isn’t going to put on one’s Tefillin afterwards one should wrap them in a bag before entering the bathroom. If the bag is designated for the tefillin it is a covering as long as the pocket is at least one tefach, however, if the bag isn’t designated for the tefillin it is a covering even if it isn’t a tefach.<ref>Rabbi Yochanan in Gemara Brachot 23a states that if one isn’t going to wear tefillin after going to the bathroom he should wrap them in a bag before entering. Abaye explains that if the bag isn’t designated for the tefillin it is effective in any size but if it is designated then it has to be at least one tefach. Shulchan Aruch 43:6 codifies this as the halacha. Dirshu 43:19 clarifies that the implication of Shulchan Aruch and Mishna Brurah is that the bag needs to have a tefach before the tefillin are placed inside, even if they have less than a tefach of space after the tefillin are put inside.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In a place where one can’t leave the tefillin outside the bathroom, if one isn’t going to put on one’s Tefillin afterwards one should wrap them in a bag before entering the bathroom. If the bag is designated for the tefillin it is a covering as long as the pocket is at least one tefach, however, if the bag isn’t designated for the tefillin it is a covering even if it isn’t a tefach.<ref>Rabbi Yochanan in Gemara Brachot 23a states that if one isn’t going to wear tefillin after going to the bathroom he should wrap them in a bag before entering. Abaye explains that if the bag isn’t designated for the tefillin it is effective in any size but if it is designated then it has to be at least one tefach. Shulchan Aruch 43:6 codifies this as the halacha. Dirshu 43:19 clarifies that the implication of Shulchan Aruch and Mishna Brurah is that the bag needs to have a tefach before the tefillin are placed inside, even if they have less than a tefach of space after the tefillin are put inside.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If someone is in the airport and he needs to go to the bathroom if he can leave his tefillin with another Jew he should leave it with him outside the bathroom, but if not he should bring the tefillin to protect it.<ref>[http://www.yutorah.org/sidebar/lecture.cfm/891464/rabbi-hershel-schachter/berachos-53-23ab-4-amos-mezuzah-meachorei-hadeles-tefillin-in-beis-hakissei-hazmanah-tashmishei-kedushah/ Rav Schachter (Brachot Shiur 53 min 55-6)] based on Gemara Brachot 23a and Shulchan Aruch 43:6</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In a Private House===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In a Private House===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one in a protected area like one’s own house then one shouldn’t bring tefillin into the bathroom at all even if they’re covered. Rather one should leave them in another room.<Ref>The Sefer Hatrumah no. 213 cited by Bet Yosef 43:7 writes that the leniencies that the gemara has regarding bringing tefillin into the bathroom are only for a bathroom near the outdoors where leaving tefillin outside isn’t an option since the tefillin won’t be protected. However, an indoor bathroom where there’s an option to leave the tefillin in another room one should do so. Tur and Shulchan Aruch 43:7 codify this opinion.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one in a protected area like one’s own house then one shouldn’t bring tefillin into the bathroom at all even if they’re covered. Rather one should leave them in another room.<Ref>The Sefer Hatrumah no. 213 cited by Bet Yosef 43:7 writes that the leniencies that the gemara has regarding bringing tefillin into the bathroom are only for a bathroom near the outdoors where leaving tefillin outside isn’t an option since the tefillin won’t be protected. However, an indoor bathroom where there’s an option to leave the tefillin in another room one should do so. Tur and Shulchan Aruch 43:7 codify this opinion.</ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=20020&oldid=prevYitzchakSultan: /* Eating while Wearing Tefillin */2018-01-01T02:37:57Z<p><span dir="auto"><span class="autocomment">Eating while Wearing Tefillin</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One must remove one's [[Tefillin]] before eating a fixed meal. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7).</ref> A [[Reference_of_Measurements_in_Halacha#KeBaytzah|kebaytzah]] or less of bread or [[mezonot]] is considered a snack for this halacha. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One must remove one's [[Tefillin]] before eating a fixed meal. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7).</ref> A [[Reference_of_Measurements_in_Halacha#KeBaytzah|kebaytzah]] or less of bread or [[mezonot]] is considered a snack for this halacha. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Similarly, one should not drink more than a [[Reference_of_Measurements_in_Halacha#KeBaytzah|kebaytzah]] of intoxicating beverages. However, drinks that are not intoxicating, like coffee and tea, are permitted even if one drinks more than a [[Reference_of_Measurements_in_Halacha#KeBaytzah|kebaytzah]]. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Similarly, one should not drink more than a [[Reference_of_Measurements_in_Halacha#KeBaytzah|kebaytzah]] of intoxicating beverages. However, drinks that are not intoxicating, like coffee and tea, are permitted even if one drinks more than a [[Reference_of_Measurements_in_Halacha#KeBaytzah|kebaytzah]]. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Going to the Bathroom Wearing Tefillin==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># It is forbidden to go to the bathroom while wearing Tefillin even outside a bathroom.<ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* The Gemara Brachot 23a establishes that it is forbidden to urinate in a bathroom while wearing Tefillin since one might come to relieve oneself or pass gas. Shulchan Aruch 43:1 codifies this.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* The Gemara Brachot 23b has a Briatta that it is forbidden to urinate while holding Tefillin. The Rosh Brachot 3:28 concludes that outside a bathroom, where there is no concern that one will relieve himself, it is only forbidden to urinate standing holding Tefillin since some drops might get on the Tefillin. However, urinating standing while wearing Tefillin is permitted since there’s no concern of drops getting on the Tefillin. The Bet Yosef 43:1 quotes the Rambam Tefillin 4:18 who says that it is never permitted to urinate while wearing Tefillin. Shulchan Aruch concludes that one should be strict for the Rambam. Therefore, even urinating outside a bathroom one shouldn’t wear Tefillin.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># One should remove the Tefillin 4 amot away from a bathroom.<ref>Gemara Brachot 23a. Even though the gemara distinguished between a temporary and permanent bathroom, the Tur and Rambam Tefillin 4:17 do not. Shulchan Aruch 43:4 codifies the Tur and Rambam.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Bringing Tefillin into a Bathroom==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===In a Public Area===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># In a place where one can’t leave the tefillin outside the bathroom and also one is planning on wearing them after one comes out of the bathroom, if one is entering the bathroom even if one didn’t go in to relieve oneself one should wrap them the Tefillin and hold them in one’s clothing.<ref>Rabbi Meysha in Gemara Brachot 23a establishes that one can wrap the Tefillin and hold them in one’s right hand next to one’s heart while entering a bathroom to go to the bathroom. The Rambam Tefillin 4:17 adds that they should be wrapped in one’s clothing but the Bet Yosef 43:5 writes that the Mordechai implies that he just holds them in his hands. Shulchan Aruch 43:5 follows the Rambam. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* The Bet Yosef 43:7 quotes the Rabbenu Yerucham who writes that entering a bathroom not to actually relieve oneself according to Tosfot it is permitted to enter with tefillin, while according to Rav Hai Goan it is an issue. The Bet Yosef quotes Rosh Tefillin no. 20 who clearly sides with Tosfot. Rama 43:5 writes that it is better to be strict for Rav Hai Goan. Magen Avraham 43:9 argues that there’s no dispute and certainly it is forbidden. Mishna Brurah 43:19 agrees.</ref> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># In a place where one can’t leave the tefillin outside the bathroom, if one isn’t going to put on one’s Tefillin afterwards one should wrap them in a bag before entering the bathroom. If the bag is designated for the tefillin it is a covering as long as the pocket is at least one tefach, however, if the bag isn’t designated for the tefillin it is a covering even if it isn’t a tefach.<ref>Rabbi Yochanan in Gemara Brachot 23a states that if one isn’t going to wear tefillin after going to the bathroom he should wrap them in a bag before entering. Abaye explains that if the bag isn’t designated for the tefillin it is effective in any size but if it is designated then it has to be at least one tefach. Shulchan Aruch 43:6 codifies this as the halacha. Dirshu 43:19 clarifies that the implication of Shulchan Aruch and Mishna Brurah is that the bag needs to have a tefach before the tefillin are placed inside, even if they have less than a tefach of space after the tefillin are put inside.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===In a Private House===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If one in a protected area like one’s own house then one shouldn’t bring tefillin into the bathroom at all even if they’re covered. Rather one should leave them in another room.<Ref>The Sefer Hatrumah no. 213 cited by Bet Yosef 43:7 writes that the leniencies that the gemara has regarding bringing tefillin into the bathroom are only for a bathroom near the outdoors where leaving tefillin outside isn’t an option since the tefillin won’t be protected. However, an indoor bathroom where there’s an option to leave the tefillin in another room one should do so. Tur and Shulchan Aruch 43:7 codify this opinion.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=19276&oldid=prevYitzchakSultan: /* Importance of Tefillin */2017-06-29T04:02:36Z<p><span dir="auto"><span class="autocomment">Importance of Tefillin</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Importance of Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Importance of Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous concerning the mitzvah of [[Tefillin]] and treats [[Tefillin]] appropriately according to <del style="font-weight: bold; text-decoration: none;">it's </del>holiness, merits a long life in this world and a portion in the world to come. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous concerning the mitzvah of [[Tefillin]] and treats [[Tefillin]] appropriately according to <ins style="font-weight: bold; text-decoration: none;">its </ins>holiness, merits a long life in this world and a portion in the world to come. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[Tefillin]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[Tefillin]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is obligated but does not don [[Tefillin]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is obligated but does not don [[Tefillin]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper State of Mind while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper State of Mind while Wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to laugh or come to lightheartedness while wearing [[Tefillin]] because it removes one’s concentration and focus from the [[Tefillin]]. <Ref> Chaye Adam 14:15 and Mishna Brurah 44:3 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to laugh or come to lightheartedness while wearing [[Tefillin]] because it removes one’s concentration and focus from the [[Tefillin]]. <Ref> Chaye Adam 14:15 and Mishna Brurah 44:3 </ref> </div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=17920&oldid=prevJs: Text replacement - "S"A" to "Shulchan Aruch"2015-11-18T08:11:21Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:11, 18 November 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused on the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention does not shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one does not need to touch one's [[Tefillin]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen so that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it does not pass over the closer mitzvah of touching the shel yad first. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused on the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention does not shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one does not need to touch one's [[Tefillin]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen so that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it does not pass over the closer mitzvah of touching the shel yad first. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some people write the word [[Tefillin]] in front of them while they wear Tefillin, for example in their siddur, in order to maintain awareness of the [[Tefillin]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of one's [[Tefillin]] as long as one wears them because of their great holiness. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some people write the word [[Tefillin]] in front of them while they wear Tefillin, for example in their siddur, in order to maintain awareness of the [[Tefillin]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of one's [[Tefillin]] as long as one wears them because of their great holiness. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One may not have inappropriate thoughts about the opposite gender while wearing Tefillin.<ref><del style="font-weight: bold; text-decoration: none;">S"A </del>38:4</ref> If one cannot prevent oneself from thinking such thoughts one should not wear [[Tefillin]], but one should try one's best to think holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One may not have inappropriate thoughts about the opposite gender while wearing Tefillin.<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>38:4</ref> If one cannot prevent oneself from thinking such thoughts one should not wear [[Tefillin]], but one should try one's best to think holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sleeping while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sleeping while Wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and is not with one’s wife. <Ref> S”A 44:1. Halacha Brurah 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap, it is also permitted. </ref> One is permitted to sleep while one is holding [[Tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and is not with one’s wife. <Ref> S”A 44:1. Halacha Brurah 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap, it is also permitted. </ref> One is permitted to sleep while one is holding [[Tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td></tr>
</table>Jshttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=17252&oldid=prevJs at 12:46, 7 June 20152015-06-07T12:46:04Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:46, 7 June 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Importance of Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Importance of Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous concerning the mitzvah of [[Tefillin]] and <del style="font-weight: bold; text-decoration: none;">treating it </del>appropriately according to it's holiness, merits a long life in this world and a portion in the world to come. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous concerning the mitzvah of [[Tefillin]] and <ins style="font-weight: bold; text-decoration: none;">treats [[Tefillin]] </ins>appropriately according to it's holiness, merits a long life in this world and a portion in the world to come. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[Tefillin]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[Tefillin]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is obligated but does not don [[Tefillin]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is obligated but does not don [[Tefillin]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper State of Mind while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper State of Mind while Wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to laugh or come to lightheartedness while wearing [[Tefillin]] because it removes one’s concentration from the [[Tefillin]] <del style="font-weight: bold; text-decoration: none;">altogether</del>. <Ref> Chaye Adam 14:15 and Mishna Brurah 44:3 </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to laugh or come to lightheartedness while wearing [[Tefillin]] because it removes one’s concentration <ins style="font-weight: bold; text-decoration: none;">and focus </ins>from the [[Tefillin]]. <Ref> Chaye Adam 14:15 and Mishna Brurah 44:3 </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is preferable not to remove one’s <del style="font-weight: bold; text-decoration: none;">thought </del>from the [[Tefillin]] at all so as not to come to think bad thoughts. However, during [[davening]] and learning one does not need to keep one’s mind on [[Tefillin]] since one will certainly maintain a proper seriousness and fear of Hashem. <Ref>Mishna Brurah 44:3 writes that it is preferable not to remove one’s mind from the [[Tefillin]] at all while wearing them so as not to <del style="font-weight: bold; text-decoration: none;">comet </del>to bad thoughts. Biur Halacha (D”H [[yashan]]) explains (based on Or Zaruha 585) that during [[Tefillah]] and learning one will certainly have a fear of heaven and not come to lightheartedness. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is preferable not to remove one’s <ins style="font-weight: bold; text-decoration: none;">thoughts </ins>from the [[Tefillin]] at all so as not to come to think bad thoughts. However, during [[davening]] and learning one does not need to keep one’s mind on [[Tefillin]] since one will certainly maintain a proper seriousness and fear of Hashem. <Ref>Mishna Brurah 44:3 writes that it is preferable not to remove one’s mind from the [[Tefillin]] at all while wearing them so as not to <ins style="font-weight: bold; text-decoration: none;">come </ins>to <ins style="font-weight: bold; text-decoration: none;">think </ins>bad thoughts. Biur Halacha (D”H [[yashan]]) explains (based on Or Zaruha 585) that during [[Tefillah]] and learning one will certainly have a fear of heaven and not come to lightheartedness. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused on the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention does not shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one does not need to touch one's [[Tefillin]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen so that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it does not pass over the closer mitzvah of touching the shel yad first. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused on the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention does not shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one does not need to touch one's [[Tefillin]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen so that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it does not pass over the closer mitzvah of touching the shel yad first. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some people write the word [[Tefillin]] in front of them while they wear Tefillin, for example <del style="font-weight: bold; text-decoration: none;">in they'll write iit </del>in their siddur, in order to maintain awareness of the [[Tefillin]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of one's [[Tefillin]] as long as one wears them because of their great holiness. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Some people write the word [[Tefillin]] in front of them while they wear Tefillin, for example in their siddur, in order to maintain awareness of the [[Tefillin]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of one's [[Tefillin]] as long as one wears them because of their great holiness. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One may not have inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>S"A 38:4</ref> If one cannot prevent oneself from thinking such thoughts one should not wear Tefillin, but one should try one's best to think holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One may not have inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>S"A 38:4</ref> If one cannot prevent oneself from thinking such thoughts one should not wear <ins style="font-weight: bold; text-decoration: none;">[[</ins>Tefillin<ins style="font-weight: bold; text-decoration: none;">]]</ins>, but one should try one's best to think holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sleeping while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sleeping while Wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and is not with one’s wife. <Ref> S”A 44:1. Halacha <del style="font-weight: bold; text-decoration: none;">Brurahh </del>44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap it is also permitted. </ref> One is permitted to sleep while one is holding <del style="font-weight: bold; text-decoration: none;">a </del>[[Tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and is not with one’s wife. <Ref> S”A 44:1. Halacha <ins style="font-weight: bold; text-decoration: none;">Brurah </ins>44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap<ins style="font-weight: bold; text-decoration: none;">, </ins>it is also permitted. </ref> One is permitted to sleep while one is holding [[Tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tefillin Falling==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tefillin Falling==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is customary to fast if one's [[Tefillin]] fall to the floor even if it was accidental. <ref> Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf Hachayim 40:6 write that it is preferable for one to fast on the day that the [[Tefillin]] fell. Kaf Hachayim 40:7 writes that one does not need to fast at all if the [[Tefillin]] fell from less than 3 [[<del style="font-weight: bold; text-decoration: none;">Tefachim</del>]] high. </ref> In some cases instead of fasting, it is better to give [[charity]], or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. <ref> Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give [[charity]] and this is the case for someone who is physically weak, a Torah scholar or teacher as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is customary to fast if one's [[Tefillin]] fall to the floor even if it was accidental. <ref> Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf Hachayim 40:6 write that it is preferable for one to fast on the day that the [[Tefillin]] fell. Kaf Hachayim 40:7 writes that one does not need to fast at all if the [[Tefillin]] fell from less than 3 [[<ins style="font-weight: bold; text-decoration: none;">tefachim</ins>]] high. </ref> In some cases instead of fasting, it is better to give [[charity]], or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. <ref> Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give [[charity]] and this is the case for someone who is physically weak, a Torah scholar or teacher<ins style="font-weight: bold; text-decoration: none;">, </ins>as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One is not obligated to fast if one merely witnessed [[Tefillin]] fall. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 4 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One is not obligated to fast if one merely witnessed [[Tefillin]] fall. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 4 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not hold the [[Tefillin]] by their straps, rather they should be held by the boxes. <ref> Shulchan Aruch 40:1, Ben Ish Chai Chayei Sara 13, Chesed La'alafim 40:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not hold the [[Tefillin]] by their straps, rather they should be held by the boxes. <ref> Shulchan Aruch 40:1, Ben Ish Chai Chayei Sara 13, Chesed La'alafim 40:1 </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Eating while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Eating while Wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, it is permitted to eat a snack while wearing [[Tefillin]], even though nowadays we do not wear the [[Tefillin]] all day. <Ref>S”A 40:8 writes that it is permitted to have a snack while wearing [[Tefillin]]. Mishna Brurah 40:19 quotes the Shulchan Shlomo who has a doubt as to whether this applies nowadays since we do not wear [[Tefillin]] all day. However, the Sh”t Teshurat Shai 215 argues that we should not extend a prohibition based on our own logic. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7) rules like Shulchan Aruch. </ref> Ashkenazim are strict not to eat even a snack while wearing [[Tefillin]] unless one is doing so in order to be able to wear the [[Tefillin]] longer while learning or [[davening]]. <Ref> Piskei Teshuvot 40:8 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, it is permitted to eat a snack while wearing [[Tefillin]], even though nowadays we do not wear the [[Tefillin]] all day. <Ref>S”A 40:8 writes that it is permitted to have a snack while wearing [[Tefillin]]. Mishna Brurah 40:19 quotes the Shulchan Shlomo who has a doubt as to whether this applies nowadays since we do not wear [[Tefillin]] all day. However, the Sh”t Teshurat Shai 215 argues that we should not extend a prohibition based on our own logic. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7) rules like Shulchan Aruch. </ref> Ashkenazim are strict not to eat even a snack while wearing [[Tefillin]] unless one is doing so in order to be able to wear the [[Tefillin]] longer while learning or [[davening]]. <Ref> Piskei Teshuvot 40:8 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One must remove one's [[Tefillin]] before eating a fixed meal. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7).</ref> A [[KeBaytzah]] or less of bread or [[mezonot]] is considered a snack for this halacha. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One must remove one's [[Tefillin]] before eating a fixed meal. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7).</ref> A [[<ins style="font-weight: bold; text-decoration: none;">Reference_of_Measurements_in_Halacha#</ins>KeBaytzah<ins style="font-weight: bold; text-decoration: none;">|kebaytzah</ins>]] or less of bread or [[mezonot]] is considered a snack for this halacha. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Similarly, one should not drink more than a kebaytzah of intoxicating beverages. However, drinks that are not intoxicating, like coffee and tea, are permitted even if one drinks more than a kebaytzah. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Similarly, one should not drink more than a <ins style="font-weight: bold; text-decoration: none;">[[Reference_of_Measurements_in_Halacha#KeBaytzah|</ins>kebaytzah<ins style="font-weight: bold; text-decoration: none;">]] </ins>of intoxicating beverages. However, drinks that are not intoxicating, like coffee and tea, are permitted even if one drinks more than a <ins style="font-weight: bold; text-decoration: none;">[[Reference_of_Measurements_in_Halacha#KeBaytzah|</ins>kebaytzah<ins style="font-weight: bold; text-decoration: none;">]]</ins>. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td></tr>
</table>Jshttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=17229&oldid=prevJs at 18:26, 31 May 20152015-05-31T18:26:49Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:26, 31 May 2015</td>
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<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Importance of Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Importance of Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous concerning the mitzvah of [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] and <del style="font-weight: bold; text-decoration: none;">treats </del>it <del style="font-weight: bold; text-decoration: none;">with </del>holiness merits a long life in this world and a portion in the world to come. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous concerning the mitzvah of [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] and <ins style="font-weight: bold; text-decoration: none;">treating </ins>it <ins style="font-weight: bold; text-decoration: none;">appropriately according to it's </ins>holiness<ins style="font-weight: bold; text-decoration: none;">, </ins>merits a long life in this world and a portion in the world to come. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[Tefillin]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[Tefillin]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who <del style="font-weight: bold; text-decoration: none;">doesn't </del>don [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who <ins style="font-weight: bold; text-decoration: none;">is obligated but does not </ins>don [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper State of Mind while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper State of Mind while Wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to laugh or come to lightheartedness while wearing [[Tefillin]] because it <del style="font-weight: bold; text-decoration: none;">remove </del>one’s concentration from the [[Tefillin]] altogether. <Ref> Chaye Adam 14:15 and Mishna Brurah 44:3 </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to laugh or come to lightheartedness while wearing [[Tefillin]] because it <ins style="font-weight: bold; text-decoration: none;">removes </ins>one’s concentration from the [[Tefillin]] altogether. <Ref> Chaye Adam 14:15 and Mishna Brurah 44:3 </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del style="font-weight: bold; text-decoration: none;">It’s </del>preferable not to remove one’s thought from the [[Tefillin]] at all so as not to come to think bad thoughts. However, during [[<del style="font-weight: bold; text-decoration: none;">Davening</del>]] and learning one <del style="font-weight: bold; text-decoration: none;">doesn’t </del>need to keep one’s mind on [[Tefillin]] since one will certainly maintain a proper seriousness and fear of Hashem. <Ref>Mishna Brurah 44:3 writes that <del style="font-weight: bold; text-decoration: none;">it’s </del>preferable not to remove one’s mind from the [[Tefillin]] at all while wearing them so as not to comet to bad thoughts. Biur Halacha (D”H [[yashan]]) explains (based on Or Zaruha 585) that during [[Tefillah]] and learning one will certainly have a fear of heaven and not come to lightheartedness. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins style="font-weight: bold; text-decoration: none;">It is </ins>preferable not to remove one’s thought from the [[Tefillin]] at all so as not to come to think bad thoughts. However, during [[<ins style="font-weight: bold; text-decoration: none;">davening</ins>]] and learning one <ins style="font-weight: bold; text-decoration: none;">does not </ins>need to keep one’s mind on [[Tefillin]] since one will certainly maintain a proper seriousness and fear of Hashem. <Ref>Mishna Brurah 44:3 writes that <ins style="font-weight: bold; text-decoration: none;">it is </ins>preferable not to remove one’s mind from the [[Tefillin]] at all while wearing them so as not to comet to bad thoughts. Biur Halacha (D”H [[yashan]]) explains (based on Or Zaruha 585) that during [[Tefillah]] and learning one will certainly have a fear of heaven and not come to lightheartedness. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused <del style="font-weight: bold; text-decoration: none;">to </del>the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention <del style="font-weight: bold; text-decoration: none;">doesn't </del>shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one <del style="font-weight: bold; text-decoration: none;">doesn't </del>need to touch one's [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen <del style="font-weight: bold; text-decoration: none;">in order </del>that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it <del style="font-weight: bold; text-decoration: none;">doesn't </del>pass over the closer mitzvah of touching the <del style="font-weight: bold; text-decoration: none;">Shel Yad </del>first. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused <ins style="font-weight: bold; text-decoration: none;">on </ins>the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention <ins style="font-weight: bold; text-decoration: none;">does not </ins>shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one <ins style="font-weight: bold; text-decoration: none;">does not </ins>need to touch one's [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen <ins style="font-weight: bold; text-decoration: none;">so </ins>that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it <ins style="font-weight: bold; text-decoration: none;">does not </ins>pass over the closer mitzvah of touching the <ins style="font-weight: bold; text-decoration: none;">shel yad </ins>first. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some people write the word [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] in front of them while they wear <del style="font-weight: bold; text-decoration: none;">like </del>in their siddur, in order to maintain awareness of the [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of <del style="font-weight: bold; text-decoration: none;">his </del>[[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] as long as <del style="font-weight: bold; text-decoration: none;">he </del>wears them because of their great holiness. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Some people write the word [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] in front of them while they wear <ins style="font-weight: bold; text-decoration: none;">Tefillin, for example in they'll write iit </ins>in their siddur, in order to maintain awareness of the [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of <ins style="font-weight: bold; text-decoration: none;">one's </ins>[[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] as long as <ins style="font-weight: bold; text-decoration: none;">one </ins>wears them because of their great holiness. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One may not <del style="font-weight: bold; text-decoration: none;">think about </del>inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>S"A 38:4</ref> If one <del style="font-weight: bold; text-decoration: none;">can't </del>prevent oneself from thinking such thoughts one <del style="font-weight: bold; text-decoration: none;">shouldn't </del>wear Tefillin, but one should try one's best to think <del style="font-weight: bold; text-decoration: none;">about </del>holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One may not <ins style="font-weight: bold; text-decoration: none;">have </ins>inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>S"A 38:4</ref> If one <ins style="font-weight: bold; text-decoration: none;">cannot </ins>prevent oneself from thinking such thoughts one <ins style="font-weight: bold; text-decoration: none;">should not </ins>wear Tefillin, but one should try one's best to think holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sleeping while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sleeping while Wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and <del style="font-weight: bold; text-decoration: none;">isn’t </del>with one’s wife. <Ref> S”A 44:1. Halacha Brurahh 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap it is also permitted. </ref> One is permitted to sleep while <del style="font-weight: bold; text-decoration: none;">he </del>is holding [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and <ins style="font-weight: bold; text-decoration: none;">is not </ins>with one’s wife. <Ref> S”A 44:1. Halacha Brurahh 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap it is also permitted. </ref> One is permitted to sleep while <ins style="font-weight: bold; text-decoration: none;">one </ins>is holding <ins style="font-weight: bold; text-decoration: none;">a </ins>[[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tefillin Falling==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tefillin Falling==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is customary to fast if one's [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] fall to the floor even if it was accidental. <ref> Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf <del style="font-weight: bold; text-decoration: none;">hachayim </del>40:6 write that it is preferable for one to fast on the day that the [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] fell. Kaf Hachayim 40:7 writes that one <del style="font-weight: bold; text-decoration: none;">doesn't </del>need to fast at all if the [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] fell from less than 3 [[Tefachim]] high. </ref> In some cases instead of fasting, it is better to give [[charity]], or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. <ref> Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give [[charity]] and this is the case for someone who is physically weak, a <del style="font-weight: bold; text-decoration: none;">torah </del>scholar or teacher as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is customary to fast if one's [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] fall to the floor even if it was accidental. <ref> Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf <ins style="font-weight: bold; text-decoration: none;">Hachayim </ins>40:6 write that it is preferable for one to fast on the day that the [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] fell. Kaf Hachayim 40:7 writes that one <ins style="font-weight: bold; text-decoration: none;">does not </ins>need to fast at all if the [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] fell from less than 3 [[Tefachim]] high. </ref> In some cases instead of fasting, it is better to give [[charity]], or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. <ref> Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give [[charity]] and this is the case for someone who is physically weak, a <ins style="font-weight: bold; text-decoration: none;">Torah </ins>scholar or teacher as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One is not obligated to fast if <del style="font-weight: bold; text-decoration: none;">he only saw </del>[[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] fall. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 4 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One is not obligated to fast if <ins style="font-weight: bold; text-decoration: none;">one merely witnessed </ins>[[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] fall. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 4 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One <del style="font-weight: bold; text-decoration: none;">shouldn't </del>hold the [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] by their straps, rather they should be held by the boxes. <ref> Shulchan Aruch 40:1, Ben Ish Chai Chayei Sara 13, Chesed La'alafim 40:1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One <ins style="font-weight: bold; text-decoration: none;">should not </ins>hold the [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] by their straps, rather they should be held by the boxes. <ref> Shulchan Aruch 40:1, Ben Ish Chai Chayei Sara 13, Chesed La'alafim 40:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Eating while <del style="font-weight: bold; text-decoration: none;">wearing </del>Tefillin==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==Eating while <ins style="font-weight: bold; text-decoration: none;">Wearing </ins>Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, it is permitted to eat a snack while wearing [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]], even though nowadays we <del style="font-weight: bold; text-decoration: none;">don’t </del>wear the [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] all day. <Ref>S”A 40:8 writes that <del style="font-weight: bold; text-decoration: none;">it’s </del>permitted to have a snack while wearing [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]]. Mishna Brurah 40:19 quotes the Shulchan Shlomo who has a doubt whether this applies nowadays since we <del style="font-weight: bold; text-decoration: none;">don’t </del>wear [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] all day. However, the Sh”t Teshurat Shai 215 argues that we <del style="font-weight: bold; text-decoration: none;">shouldn’t </del>extend a prohibition based on our own logic. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7) rules like Shulchan Aruch. </ref> Ashkenazim are strict not to eat even a snack while wearing [[Tefillin]] unless one is doing so in order to be able to wear the [[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] longer while learning or [[davening]]. <Ref> Piskei Teshuvot 40:8 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, it is permitted to eat a snack while wearing [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]], even though nowadays we <ins style="font-weight: bold; text-decoration: none;">do not </ins>wear the [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] all day. <Ref>S”A 40:8 writes that <ins style="font-weight: bold; text-decoration: none;">it is </ins>permitted to have a snack while wearing [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]]. Mishna Brurah 40:19 quotes the Shulchan Shlomo who has a doubt <ins style="font-weight: bold; text-decoration: none;">as to </ins>whether this applies nowadays since we <ins style="font-weight: bold; text-decoration: none;">do not </ins>wear [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] all day. However, the Sh”t Teshurat Shai 215 argues that we <ins style="font-weight: bold; text-decoration: none;">should not </ins>extend a prohibition based on our own logic. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7) rules like Shulchan Aruch. </ref> Ashkenazim are strict not to eat even a snack while wearing [[Tefillin]] unless one is doing so in order to be able to wear the [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] longer while learning or [[davening]]. <Ref> Piskei Teshuvot 40:8 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One must remove <del style="font-weight: bold; text-decoration: none;">his </del>[[<del style="font-weight: bold; text-decoration: none;">tefillin</del>]] before eating a fixed meal. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7).</ref> A [[KeBaytzah]] or less of bread or [[mezonot]] is considered a snack for this halacha. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One must remove <ins style="font-weight: bold; text-decoration: none;">one's </ins>[[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] before eating a fixed meal. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7).</ref> A [[KeBaytzah]] or less of bread or [[mezonot]] is considered a snack for this halacha. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Similarly, one <del style="font-weight: bold; text-decoration: none;">shouldn’t </del>drink more than a kebaytzah of intoxicating beverages. However, drinks that <del style="font-weight: bold; text-decoration: none;">aren’t </del>intoxicating, like coffee and tea, are permitted even if one drinks more than a kebaytzah. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Similarly, one <ins style="font-weight: bold; text-decoration: none;">should not </ins>drink more than a kebaytzah of intoxicating beverages. However, drinks that <ins style="font-weight: bold; text-decoration: none;">are not </ins>intoxicating, like coffee and tea, are permitted even if one drinks more than a kebaytzah. <Ref> Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Orach Chaim]]</div></td></tr>
</table>Jshttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=17103&oldid=prevJs: Text replacement - "Berura" to "Brurah"2015-05-17T20:13:07Z<p>Text replacement - "Berura" to "Brurah"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:13, 17 May 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not think about inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>S"A 38:4</ref> If one can't prevent oneself from thinking such thoughts one shouldn't wear Tefillin, but one should try one's best to think about holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not think about inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>S"A 38:4</ref> If one can't prevent oneself from thinking such thoughts one shouldn't wear Tefillin, but one should try one's best to think about holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sleeping while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sleeping while Wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and isn’t with one’s wife. <Ref> S”A 44:1. Halacha <del style="font-weight: bold; text-decoration: none;">Berurah </del>44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap it is also permitted. </ref> One is permitted to sleep while he is holding [[tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and isn’t with one’s wife. <Ref> S”A 44:1. Halacha <ins style="font-weight: bold; text-decoration: none;">Brurahh </ins>44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap it is also permitted. </ref> One is permitted to sleep while he is holding [[tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tefillin Falling==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Tefillin Falling==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is customary to fast if one's [[tefillin]] fall to the floor even if it was accidental. <ref> Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf hachayim 40:6 write that it is preferable for one to fast on the day that the [[tefillin]] fell. Kaf Hachayim 40:7 writes that one doesn't need to fast at all if the [[tefillin]] fell from less than 3 [[Tefachim]] high. </ref> In some cases instead of fasting, it is better to give [[charity]], or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. <ref> Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give [[charity]] and this is the case for someone who is physically weak, a torah scholar or teacher as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is customary to fast if one's [[tefillin]] fall to the floor even if it was accidental. <ref> Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf hachayim 40:6 write that it is preferable for one to fast on the day that the [[tefillin]] fell. Kaf Hachayim 40:7 writes that one doesn't need to fast at all if the [[tefillin]] fell from less than 3 [[Tefachim]] high. </ref> In some cases instead of fasting, it is better to give [[charity]], or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. <ref> Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give [[charity]] and this is the case for someone who is physically weak, a torah scholar or teacher as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28 </ref></div></td></tr>
</table>Jshttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=17065&oldid=prevJs: Text replacement - "tefilin" to "Tefillin"2015-05-17T19:59:49Z<p>Text replacement - "tefilin" to "Tefillin"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:59, 17 May 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Importance of Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Importance of Tefillin==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous concerning the mitzvah of [[tefillin]] and treats it with holiness merits a long life in this world and a portion in the world to come. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous concerning the mitzvah of [[tefillin]] and treats it with holiness merits a long life in this world and a portion in the world to come. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[<del style="font-weight: bold; text-decoration: none;">tefilin</del>]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[<ins style="font-weight: bold; text-decoration: none;">Tefillin</ins>]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who doesn't don [[tefillin]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who doesn't don [[tefillin]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper State of Mind while Wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Proper State of Mind while Wearing Tefillin==</div></td></tr>
</table>Jshttps://halachipedia.com/index.php?title=Treating_the_Tefillin_with_Respect&diff=16533&oldid=prevYitzchakSultan: /* Proper conduct while wearing Tefillin */2015-03-06T14:37:27Z<p><span dir="auto"><span class="autocomment">Proper conduct while wearing Tefillin</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:37, 6 March 2015</td>
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<td colspan="2" class="diff-lineno">Line 3:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[tefilin]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who is meticulous regarding the mitzvah of [[tefilin]] will not face the fire of gehinam and will have his iniquities forgiven. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who doesn't don [[tefillin]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One who doesn't don [[tefillin]] will not rise at the resurrection of the dead. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of [[tefillin]], seif 3 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Proper <del style="font-weight: bold; text-decoration: none;">conduct </del>while <del style="font-weight: bold; text-decoration: none;">wearing </del>Tefillin==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==Proper <ins style="font-weight: bold; text-decoration: none;">State of Mind </ins>while <ins style="font-weight: bold; text-decoration: none;">Wearing </ins>Tefillin==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to laugh or come to lightheartedness while wearing [[Tefillin]] because it remove one’s concentration from the [[Tefillin]] altogether. <Ref> Chaye Adam 14:15 and Mishna Brurah 44:3 </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to laugh or come to lightheartedness while wearing [[Tefillin]] because it remove one’s concentration from the [[Tefillin]] altogether. <Ref> Chaye Adam 14:15 and Mishna Brurah 44:3 </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It’s preferable not to remove one’s thought from the [[Tefillin]] at all so as not to come to think bad thoughts. However, during [[Davening]] and learning one doesn’t need to keep one’s mind on [[Tefillin]] since one will certainly maintain a proper seriousness and fear of Hashem. <Ref>Mishna Brurah 44:3 writes that it’s preferable not to remove one’s mind from the [[Tefillin]] at all while wearing them so as not to comet to bad thoughts. <del style="font-weight: bold; text-decoration: none;">Beiur </del>Halacha (D”H [[yashan]]) explains (based on Or Zaruha 585) that during [[Tefillah]] and learning one will certainly have a fear of heaven and not come to lightheartedness. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It’s preferable not to remove one’s thought from the [[Tefillin]] at all so as not to come to think bad thoughts. However, during [[Davening]] and learning one doesn’t need to keep one’s mind on [[Tefillin]] since one will certainly maintain a proper seriousness and fear of Hashem. <Ref>Mishna Brurah 44:3 writes that it’s preferable not to remove one’s mind from the [[Tefillin]] at all while wearing them so as not to comet to bad thoughts. <ins style="font-weight: bold; text-decoration: none;">Biur </ins>Halacha (D”H [[yashan]]) explains (based on Or Zaruha 585) that during [[Tefillah]] and learning one will certainly have a fear of heaven and not come to lightheartedness. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused to the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention doesn't shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one doesn't need to touch one's [[tefillin]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen in order that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it doesn't pass over the closer mitzvah of touching the Shel Yad first. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused to the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention doesn't shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one doesn't need to touch one's [[tefillin]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen in order that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it doesn't pass over the closer mitzvah of touching the Shel Yad first. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some people write the word [[tefillin]] in front of them while they wear like in their siddur, in order to maintain awareness of the [[tefillin]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of his [[tefillin]] as long as he wears them because of their great holiness. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some people write the word [[tefillin]] in front of them while they wear like in their siddur, in order to maintain awareness of the [[tefillin]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of his [[tefillin]] as long as he wears them because of their great holiness. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One shouldn't <del style="font-weight: bold; text-decoration: none;">hold the [[tefillin]] by their straps</del>, <del style="font-weight: bold; text-decoration: none;">rather they </del>should <del style="font-weight: bold; text-decoration: none;">be held by the boxes</del>. <ref> <del style="font-weight: bold; text-decoration: none;">Shulchan Aruch 40</del>:<del style="font-weight: bold; text-decoration: none;">1, Ben Ish Chai Chayei Sara 13</del>, <del style="font-weight: bold; text-decoration: none;">Chesed La'alafim 40</del>:<del style="font-weight: bold; text-decoration: none;">1 </del></ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One <ins style="font-weight: bold; text-decoration: none;">may not think about inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>S"A 38:4</ref> If one can't prevent oneself from thinking such thoughts one </ins>shouldn't <ins style="font-weight: bold; text-decoration: none;">wear Tefillin</ins>, <ins style="font-weight: bold; text-decoration: none;">but one </ins>should <ins style="font-weight: bold; text-decoration: none;">try one's best to think about holy thoughts</ins>.<ref><ins style="font-weight: bold; text-decoration: none;">Rama 38</ins>:<ins style="font-weight: bold; text-decoration: none;">4</ins>, <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah 38</ins>:<ins style="font-weight: bold; text-decoration: none;">15</ins></ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Sleeping while Wearing Tefillin==</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and isn’t with one’s wife. <Ref> S”A 44:1. Halacha Berurah 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap it is also permitted. </ref> One is permitted to sleep while he is holding [[tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and isn’t with one’s wife. <Ref> S”A 44:1. Halacha Berurah 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap it is also permitted. </ref> One is permitted to sleep while he is holding [[tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Tefillin Falling==</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is customary to fast if one's [[tefillin]] fall to the floor even if it was accidental. <ref> Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf hachayim 40:6 write that it is preferable for one to fast on the day that the [[tefillin]] fell. Kaf Hachayim 40:7 writes that one doesn't need to fast at all if the [[tefillin]] fell from less than 3 [[Tefachim]] high. </ref> In some cases instead of fasting, it is better to give [[charity]], or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. <ref> Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give [[charity]] and this is the case for someone who is physically weak, a torah scholar or teacher as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is customary to fast if one's [[tefillin]] fall to the floor even if it was accidental. <ref> Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf hachayim 40:6 write that it is preferable for one to fast on the day that the [[tefillin]] fell. Kaf Hachayim 40:7 writes that one doesn't need to fast at all if the [[tefillin]] fell from less than 3 [[Tefachim]] high. </ref> In some cases instead of fasting, it is better to give [[charity]], or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. <ref> Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give [[charity]] and this is the case for someone who is physically weak, a torah scholar or teacher as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One is not obligated to fast if he only saw [[tefillin]] fall. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 4 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One is not obligated to fast if he only saw [[tefillin]] fall. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write [[tefillin]] and to buy from, seif 4 </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># One shouldn't hold the [[tefillin]] by their straps, rather they should be held by the boxes. <ref> Shulchan Aruch 40:1, Ben Ish Chai Chayei Sara 13, Chesed La'alafim 40:1 </ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Eating while wearing Tefillin==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Eating while wearing Tefillin==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, it is permitted to eat a snack while wearing [[tefillin]], even though nowadays we don’t wear the [[tefillin]] all day. <Ref>S”A 40:8 writes that it’s permitted to have a snack while wearing [[tefillin]]. Mishna Brurah 40:19 quotes the Shulchan Shlomo who has a doubt whether this applies nowadays since we don’t wear [[tefillin]] all day. However, the Sh”t Teshurat Shai 215 argues that we shouldn’t extend a prohibition based on our own logic. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7) rules like Shulchan Aruch. </ref> Ashkenazim are strict not to eat even a snack while wearing [[Tefillin]] unless one is doing so in order to be able to wear the [[tefillin]] longer while learning or [[davening]]. <Ref> Piskei Teshuvot 40:8 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># According to Sephardim, it is permitted to eat a snack while wearing [[tefillin]], even though nowadays we don’t wear the [[tefillin]] all day. <Ref>S”A 40:8 writes that it’s permitted to have a snack while wearing [[tefillin]]. Mishna Brurah 40:19 quotes the Shulchan Shlomo who has a doubt whether this applies nowadays since we don’t wear [[tefillin]] all day. However, the Sh”t Teshurat Shai 215 argues that we shouldn’t extend a prohibition based on our own logic. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write [[tefillin]] and to buy from, seif 7) rules like Shulchan Aruch. </ref> Ashkenazim are strict not to eat even a snack while wearing [[Tefillin]] unless one is doing so in order to be able to wear the [[tefillin]] longer while learning or [[davening]]. <Ref> Piskei Teshuvot 40:8 </ref></div></td></tr>
</table>YitzchakSultan