https://halachipedia.com/index.php?title=Yachatz&feed=atom&action=historyYachatz - Revision history2024-03-29T01:36:27ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Yachatz&diff=31927&oldid=prevYitzchakSultan1 at 17:56, 13 July 20232023-07-13T17:56:32Z<p></p>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Yachatz&diff=25235&oldid=prevDlhanon at 15:00, 29 March 20202020-03-29T15:00:47Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. <ref> The Shulchan Arukh (473:6) writes that after karpas the head of household breaks the middle matzah into two parts. Some Rishonim, including the Smag (Asin #41), hold that one should break the top matzah based on the rule of ein ma’aviren al ha-mitzvot - not passing over a ready mitzvah. However, Rosh (Pesachim 10:30) and Tur (473:6) argue that one should break the middle matzah in order that the top one remains whole for the berakhah of hamotzei. The Shulchan Arukh (473:6) agrees with Rosh. It is noteworthy to include the opinion of Rambam (Hilkhot Chametz U-Matzah 8:6) who holds that one only needs two matzot with the bottom one being broken. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. <ref> The Shulchan Arukh (473:6) writes that after karpas the head of household breaks the middle matzah into two parts. Some Rishonim, including the Smag (Asin #41), hold that one should break the top matzah based on the rule of ein ma’aviren al ha-mitzvot - not passing over a ready mitzvah. However, Rosh (Pesachim 10:30) and Tur (473:6) argue that one should break the middle matzah in order that the top one remains whole for the berakhah of hamotzei. The Shulchan Arukh (473:6) agrees with Rosh. It is noteworthy to include the opinion of Rambam (Hilkhot Chametz U-Matzah 8:6) who holds that one only needs two matzot with the bottom one being broken. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref> One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. We remove it from the table in order to perplex the children to ask the meaning behind this.<ref> S”A 473:6 </ref> The Mishna Brurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref> One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. We remove it from the table in order to perplex the children to ask the meaning behind this.<ref> S”A 473:6 </ref> The Mishna Brurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, <del style="font-weight: bold; text-decoration: none;">Nitai </del>Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, <ins style="font-weight: bold; text-decoration: none;">Nitei </ins>Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the <del style="font-weight: bold; text-decoration: none;">jews </del>as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the <ins style="font-weight: bold; text-decoration: none;">Jews </ins>as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59<ins style="font-weight: bold; text-decoration: none;"></ref> The custom of Syrian Jews is to send it around the table and each participant in the Seder holds it with his right hand over his left shoulder and recites the passage of "Mish'arotam," to commemorate the way Benei Yisrael transported Matza out of Egypt.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=1409 Rabbi Eli Mansour] </ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
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</table>Dlhanonhttps://halachipedia.com/index.php?title=Yachatz&diff=16036&oldid=prevYitzchakSultan at 02:50, 7 January 20152015-01-07T02:50:38Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. <ref> The Shulchan Arukh (473:6) writes that after karpas the head of household breaks the middle matzah into two parts. Some Rishonim, including the Smag (Asin #41), hold that one should break the top matzah based on the rule of ein ma’aviren al ha-mitzvot - not passing over a ready mitzvah. However, Rosh (Pesachim 10:30) and Tur (<del style="font-weight: bold; text-decoration: none;">673</del>:6) argue that one should break the middle matzah in order that the top one remains whole for the berakhah of hamotzei. The Shulchan Arukh (473:6) agrees with Rosh. It is noteworthy to include the opinion of Rambam (Hilkhot Chametz U-Matzah 8:6) who holds that one only needs two matzot with the bottom one being broken. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. <ref> The Shulchan Arukh (473:6) writes that after karpas the head of household breaks the middle matzah into two parts. Some Rishonim, including the Smag (Asin #41), hold that one should break the top matzah based on the rule of ein ma’aviren al ha-mitzvot - not passing over a ready mitzvah. However, Rosh (Pesachim 10:30) and Tur (<ins style="font-weight: bold; text-decoration: none;">473</ins>:6) argue that one should break the middle matzah in order that the top one remains whole for the berakhah of hamotzei. The Shulchan Arukh (473:6) agrees with Rosh. It is noteworthy to include the opinion of Rambam (Hilkhot Chametz U-Matzah 8:6) who holds that one only needs two matzot with the bottom one being broken. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref> One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. We remove it from the table in order to perplex the children to ask the meaning behind this.<ref> S”A 473:6 </ref> The Mishna Brurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></ref> One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. We remove it from the table in order to perplex the children to ask the meaning behind this.<ref> S”A 473:6 </ref> The Mishna Brurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Yachatz&diff=15300&oldid=prevYitzchakSultan: Text replace - "Mishnah Berurah" to "Mishna Brurah"2014-09-16T04:48:46Z<p>Text replace - "Mishnah Berurah" to "Mishna Brurah"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. <ref> The Shulchan Arukh (473:6) writes that after karpas the head of household breaks the middle matzah into two parts. Some Rishonim, including the Smag (Asin #41), hold that one should break the top matzah based on the rule of ein ma’aviren al ha-mitzvot - not passing over a ready mitzvah. However, Rosh (Pesachim 10:30) and Tur (673:6) argue that one should break the middle matzah in order that the top one remains whole for the berakhah of hamotzei. The Shulchan Arukh (473:6) agrees with Rosh. It is noteworthy to include the opinion of Rambam (Hilkhot Chametz U-Matzah 8:6) who holds that one only needs two matzot with the bottom one being broken. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. <ref> The Shulchan Arukh (473:6) writes that after karpas the head of household breaks the middle matzah into two parts. Some Rishonim, including the Smag (Asin #41), hold that one should break the top matzah based on the rule of ein ma’aviren al ha-mitzvot - not passing over a ready mitzvah. However, Rosh (Pesachim 10:30) and Tur (673:6) argue that one should break the middle matzah in order that the top one remains whole for the berakhah of hamotzei. The Shulchan Arukh (473:6) agrees with Rosh. It is noteworthy to include the opinion of Rambam (Hilkhot Chametz U-Matzah 8:6) who holds that one only needs two matzot with the bottom one being broken. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div></ref> One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. We remove it from the table in order to perplex the children to ask the meaning behind this.<ref> S”A 473:6 </ref> The <del style="font-weight: bold; text-decoration: none;">Mishnah Berurah</del><ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></ref> One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. We remove it from the table in order to perplex the children to ask the meaning behind this.<ref> S”A 473:6 </ref> The <ins style="font-weight: bold; text-decoration: none;">Mishna Brurah</ins><ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Yachatz&diff=14517&oldid=prevDlhanon at 01:28, 20 May 20142014-05-20T01:28:33Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:28, 20 May 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Yachatz.jpg|200px|right|link=http://tacklingtorah.blogspot.com/2011/04/modern-haggadah-re-telling-passover.html]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Yachatz.jpg|200px|right|link=http://tacklingtorah.blogspot.com/2011/04/modern-haggadah-re-telling-passover.html]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. We remove it from the table in order to perplex the children to ask the meaning behind this.<ref> S”A 473:6 </ref> The Mishnah Berurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. <ins style="font-weight: bold; text-decoration: none;"><ref> The Shulchan Arukh (473:6) writes that after karpas the head of household breaks the middle matzah into two parts. Some Rishonim, including the Smag (Asin #41), hold that one should break the top matzah based on the rule of ein ma’aviren al ha-mitzvot - not passing over a ready mitzvah. However, Rosh (Pesachim 10:30) and Tur (673:6) argue that one should break the middle matzah in order that the top one remains whole for the berakhah of hamotzei. The Shulchan Arukh (473:6) agrees with Rosh. It is noteworthy to include the opinion of Rambam (Hilkhot Chametz U-Matzah 8:6) who holds that one only needs two matzot with the bottom one being broken. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ref> </ins>One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. We remove it from the table in order to perplex the children to ask the meaning behind this.<ref> S”A 473:6 </ref> The Mishnah Berurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Yachatz&diff=14348&oldid=prevEzralevy at 12:57, 23 April 20142014-04-23T12:57:46Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:57, 23 April 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Yachatz.jpg|200px|right|link=http://tacklingtorah.blogspot.com/2011/04/modern-haggadah-re-telling-passover.html]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Yachatz.jpg|200px|right|link=http://tacklingtorah.blogspot.com/2011/04/modern-haggadah-re-telling-passover.html]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. <ref> S”A 473:6 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. One of those at the meal should put away (or hide) the larger piece of [[Matzah]]<ins style="font-weight: bold; text-decoration: none;">. We remove it from the table in order to perplex the children to ask the meaning behind this</ins>.<ref> S”A 473:6 </ref> <ins style="font-weight: bold; text-decoration: none;">The Mishnah Berurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># The Shulchan Arukh<ref>S"A 473:6</ref> writes that after we break the middle matzah, we remove it from the table in order to perplex the children to ask the meaning behind this. Mishnah Berurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>Ezralevyhttps://halachipedia.com/index.php?title=Yachatz&diff=14318&oldid=prevEzralevy at 18:09, 19 April 20142014-04-19T18:09:16Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:09, 19 April 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># The Shulchan Arukh<ref>S"A 473:6</ref> writes that after we break the middle matzah, we remove it from the table in order to perplex the children to ask the meaning behind this. Mishnah Berurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>Ezralevyhttps://halachipedia.com/index.php?title=Yachatz&diff=13428&oldid=prevYitzchakSultan at 03:38, 4 February 20142014-02-04T03:38:42Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:38, 4 February 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Seder]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Pesach]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Pesach]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Holidays]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Holidays]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Yachatz&diff=13426&oldid=prevYitzchakSultan at 03:36, 4 February 20142014-02-04T03:36:14Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:36, 4 February 2014</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>Yachatz=<del style="font-weight: bold; text-decoration: none;">=</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Image:</ins>Yachatz<ins style="font-weight: bold; text-decoration: none;">.jpg|200px|right|link</ins>=<ins style="font-weight: bold; text-decoration: none;">http://tacklingtorah.blogspot.com/2011/04/modern-haggadah-re-telling-passover.html]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. <ref> S”A 473:6 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. <ref> S”A 473:6 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Yachatz&diff=13422&oldid=prevYitzchakSultan at 03:31, 4 February 20142014-02-04T03:31:56Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:31, 4 February 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Yachatz==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Yachatz==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. <ref> S”A 473:6 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should take the middle of the three matzot and split it in two. One of those at the meal should put away (or hide) the larger piece of [[Matzah]]. <ref> S”A 473:6 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># The minhag is to wrap the afikomin in some type of cloth based on the pasuk “משארותם צרורות על שמלותם” <ref>Shemot 12:34</ref> that the Jews carried out the [[matzah]] out of Egypt in sacks on their shoulders.<ref> S”A 473:6, Kitzur S”A 119:4, Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Pesach]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Pesach]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Holidays]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Holidays]]</div></td></tr>
</table>YitzchakSultan