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Zimmun: Difference between revisions
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# The original establishment was that the one doing Zimmun would read the entire [[Birkat HaMazon]] out loud. Nowadays, the practice is that everyone say it silently to themselves. <Ref> Vezot HaBracha (pg 128, chapter 14) quotes that Panim Meirot that the original establishment was that one person say it aloud and everyone listen. However, S”A 183:7 writes that the practice that should be followed nowadays is that one person say it aloud and everyone to follow along Bracha by Bracha. </ref> | # The original establishment was that the one doing Zimmun would read the entire [[Birkat HaMazon]] out loud. Nowadays, the practice is that everyone say it silently to themselves. <Ref> Vezot HaBracha (pg 128, chapter 14) quotes that Panim Meirot that the original establishment was that one person say it aloud and everyone listen. However, S”A 183:7 writes that the practice that should be followed nowadays is that one person say it aloud and everyone to follow along Bracha by Bracha. </ref> | ||
# According to Ashkenazim it’s preferable to finish the Bracha before the Mezamen (one doing the Zimmun) and then when the Mezamen finishes answer [[Amen]]. According to Sephardim there’s no reason to finish before the Mezamen and if one did, nonetheless, one doesn’t answer [[Amen]]. <Ref>S”A and Rama 183:7, Vezot HaBracha (pg 128, chapter 14) </ref> See further on the [[Birkat HaMazon]] page. | # According to Ashkenazim it’s preferable to finish the Bracha before the Mezamen (one doing the Zimmun) and then when the Mezamen finishes answer [[Amen]]. According to Sephardim there’s no reason to finish before the Mezamen and if one did, nonetheless, one doesn’t answer [[Amen]]. <Ref>S”A and Rama 183:7, Vezot HaBracha (pg 128, chapter 14) </ref> See further on the [[Birkat HaMazon]] page. | ||
# If it’s difficult to listen to the entire [[Birkat HaMazon]] out loud one should at least listen to the primary part of the Bracha, which according to Sephardim is Birkat HaZimun (the words “Baruch SheAchalnu…Chayinu”) and according to Ashkenazim is through Birkat HaZan (the first Bracha of [[Birkat HaMazon]]). Therefore according to Ashkenazim the Mezamen (even if he is Sephardi) must say the first Bracha out loud and everyone should say it silently along with the Mezamen. <Ref>S”A and Rama 200:1 identify clearly the crucial part of Zimmun, according to S”A it is the Zimmun of Baruch SheAchalnu and according to the Rama it is including the first Bracha. Mishna Brurah 183:28 holds that Ashkenazim should at least say the first Bracha quietly together with the Mezamen and those who have the minhag that everyone just says it to themselves are mistaken. | # If it’s difficult to listen to the entire [[Birkat HaMazon]] out loud one should at least listen to the primary part of the Bracha, which according to Sephardim is Birkat HaZimun (the words “Baruch SheAchalnu…Chayinu”) and according to Ashkenazim is through Birkat HaZan (the first Bracha of [[Birkat HaMazon]]). Therefore according to Ashkenazim the Mezamen (even if he is Sephardi) must say the first Bracha out loud and everyone should say it silently along with the Mezamen. <Ref>S”A and Rama 200:1 identify clearly the crucial part of Zimmun, according to S”A it is the Zimmun of Baruch SheAchalnu and according to the Rama it is including the first Bracha. Mishna Brurah 183:28 holds that Ashkenazim should at least say the first Bracha quietly together with the Mezamen and those who have the minhag that everyone just says it to themselves are mistaken. This is also the opinion of Vezot HaBracha (pg 129, chapter 14). Vezot HaBracha (pg 335) quotes Rav Wosner in Kovetz MeBet Levi (Nissan 5758) who defends the minhag slightly. Yalkut Yosef (vol 3 pg 371) says that a Sephardi who is a Mezamen for Ashkenazim should say the first Bracha out loud. </ref> | ||
# According to Ashkenazim, if there’s a large group and those [[benching]] will not hear the Mezamen until the end of the first Bracha it’s preferable for the group to separate into groups of three so that it’s possible to hear the Mezamen until the end of the first Bracha. <Ref>Mishna Brurah 193:17, Vezot HaBracha (pg 129, chapter 14) also quotes the Chazon Ish who argues but still quotes the Mishna Brurah as the primary opinion. </ref> | # According to Ashkenazim, if there’s a large group and those [[benching]] will not hear the Mezamen until the end of the first Bracha it’s preferable for the group to separate into groups of three so that it’s possible to hear the Mezamen until the end of the first Bracha. <Ref>Mishna Brurah 193:17, Vezot HaBracha (pg 129, chapter 14) also quotes the Chazon Ish who argues but still quotes the Mishna Brurah as the primary opinion. </ref> | ||
# It’s preferable that the Mezamen not use a microphone for Zimmun but rather someone with a loud voice do the Zimmun. <Ref>Vezot HaBracha (pg 129, chapter 14) </ref> | # It’s preferable that the Mezamen not use a microphone for Zimmun but rather someone with a loud voice do the Zimmun. <Ref>Vezot HaBracha (pg 129, chapter 14) </ref> | ||
