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Zimmun: Difference between revisions
From Halachipedia
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==Zimmun after someone already Benched== | ==Zimmun after someone already Benched== | ||
# If three people ate bread together, and one forgot to wait for Zimmun, the other two can do Zimmun with the one who already Benched. <ref> S”A 194:1 writes that if one out of three people in a Zimmun said [[Birkat HaMazon]] they can still | # If three people ate bread together, and one forgot to wait for Zimmun, the other two can do Zimmun with the one who already Benched. <ref> S”A 194:1 writes that if one out of three people in a Zimmun said [[Birkat HaMazon]] they can still make a Zimmun to fulfill the obligation of the two and the one who said [[Birkat HaMazon]] will not fulfill his obligation because a Zimmun must be said before [[Birkat HaMazon]]. </ref> | ||
# If three people ate together, two ate bread and one ate a [[Kezayit]] of something else or drank a [[Revi'it]] of a drink (other than water) are obligated to make Zimmun. <ref> Mishna Brurah 197:20 writes that if one out of three people ate a [[Kezayit]] of a food (other than bread) or drank a reviyat of drinks (other than water), the three people can still make Zimmun. </ref> | # If three people ate together, two ate bread and one ate a [[Kezayit]] of something else or drank a [[Revi'it]] of a drink (other than water) are obligated to make Zimmun. <ref> Mishna Brurah 197:20 writes that if one out of three people ate a [[Kezayit]] of a food (other than bread) or drank a reviyat of drinks (other than water), the three people can still make Zimmun. </ref> | ||
# If one of three only had a [[Kezayit]] of another food or a reviyat of drinks, and one of those who ate bread forgot to wait for Zimmun and Benched, the other one who ate bread can no longer make Zimmun. <Ref> Mishna Brurah 197:9 </ref> | # If one of three only had a [[Kezayit]] of another food or a reviyat of drinks, and one of those who ate bread forgot to wait for Zimmun and Benched, the other one who ate bread can no longer make Zimmun. <Ref> Mishna Brurah 197:9 </ref> | ||
# If one of three only had a [[Kezayit]] of another food or a reviyat of drinks, and the one who didn’t eat bread forgot to wait for Zimmun and made [[Bracha Achrona]], the other two who ate bread can no longer make Zimmun. <Ref> Mishna Brurah 194 (Beiur Halacha s.v. Echad Mehem) quotes tha Eliya Rabba who is unsure whether the one who ate bread and didn’t make [[Birkat HaMazon]] can make Zimmun and concludes that since there’s only one who is obligated (and can fulfill their obligation) they can’t make Zimmun. Such is also the opinion of the Birkei Yosef, Mamer Mordechai, and Magen Giborim. </ref> | # If one of three only had a [[Kezayit]] of another food or a reviyat of drinks, and the one who didn’t eat bread forgot to wait for Zimmun and made [[Bracha Achrona]], the other two who ate bread can no longer make Zimmun. <Ref> Mishna Brurah 194 (Beiur Halacha s.v. Echad Mehem) quotes tha Eliya Rabba who is unsure whether the one who ate bread and didn’t make [[Birkat HaMazon]] can make Zimmun and concludes that since there’s only one who is obligated (and can fulfill their obligation) they can’t make Zimmun. Such is also the opinion of the Birkei Yosef, Mamer Mordechai, and Magen Giborim. </ref> | ||
==Safek Zimmun== | ==Safek Zimmun== | ||
# If there’s a doubt whether Zimmun was made or not (or in general a doubt concerning Zimmun) one should be strict to say Zimmun and in a Zimmun of 10 one shouldn’t add Hashem’s name. <ref> Mishna Brurah (Beiur Halacha 197 s.v. Imahem) quotes the Pri Megadim and Chaye Adam who write that if there’s a safek by zimmun one should say it however by the Zimmun of ten people one shouldn’t say it because it includes Hashem’s name.</ref> | # If there’s a doubt whether Zimmun was made or not (or in general a doubt concerning Zimmun) one should be strict to say Zimmun and in a Zimmun of 10 one shouldn’t add Hashem’s name. <ref> Mishna Brurah (Beiur Halacha 197 s.v. Imahem) quotes the Pri Megadim and Chaye Adam who write that if there’s a safek by zimmun one should say it however by the Zimmun of ten people one shouldn’t say it because it includes Hashem’s name.</ref> | ||
