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| # Ashkenazi Ketanim should still answer to a zimmun that they hear according to how much they ate with those bentching.<ref>The Piskei Teshuvot (199:5) says that they should answer as appropriate to other people's zimmun based on [[Chinuch]] if they ate together with those making a zimmun.</ref> | | # Ashkenazi Ketanim should still answer to a zimmun that they hear according to how much they ate with those bentching.<ref>The Piskei Teshuvot (199:5) says that they should answer as appropriate to other people's zimmun based on [[Chinuch]] if they ate together with those making a zimmun.</ref> |
| #Some say that two adult women and a female minor who eat together may make a zimmun.<ref>The Kaf HaChaim (199:21) sounds like they have to be three Gedolot. The Hebrew-English Yalkut Yosef in the footnotes quotes a Maayan Omer (pg 305) that says it's permissible.</ref> | | #Some say that two adult women and a female minor who eat together may make a zimmun.<ref>The Kaf HaChaim (199:21) sounds like they have to be three Gedolot. The Hebrew-English Yalkut Yosef in the footnotes quotes a Maayan Omer (pg 305) that says it's permissible.</ref> |
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| ==Zimmun after someone already Benched==
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| # If three people ate bread together, and one forgot to wait for Zimmun, the other two can do Zimmun with the one who already Benched. <ref> S”A 194:1 writes that if one out of three people in a Zimmun said [[Birkat HaMazon]] they can still make a Zimmun to fulfill the obligation of the two and the one who said [[Birkat HaMazon]] will not fulfill his obligation because a Zimmun must be said before [[Birkat HaMazon]]. </ref>
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| # If three people ate bread together, and two forgot to wait for Zimmun, the other one can not do Zimmun with the ones who already Benched. <ref> The Rosh Brachot 7:28 writes that if two of them already said birkat hamazon there's no more obligation of zimmun for any of them. He infers it from the gemara that says only if one already said Birkat Hamazon implying if it was more then there would be no obligation of zimmun anymore. Rashba Brachot 50a s.v. inhu and Hagahot Maimoniyot 5:30 agree. Maamer Mordechai 194:3 and Keysad Mezamnin 194:5 codify this.</ref>
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| # If four ate bread and two forgot and said birkat hamazon the other two can create a zimmun with one of the ones who already said birkat hamazon.<ref>Maamer Mordechai 194:3 explains that although the Rashba explains that one can only create a zimmun if a majority of the original group is there, since two need to say birkat hamazon they would have a zimmun even if only one of those who already said birkat hamazon would join them. Biur Halacha 194:1 s.v. echad agrees.</ref>
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| # If three people ate together, two ate bread and one ate a [[Kezayit]] of something else or drank a [[Revi'it]] of a drink (other than water) are obligated to make Zimmun. <ref> Mishna Brurah 197:20 writes that if one out of three people ate a [[Kezayit]] of a food (other than bread) or drank a reviyat of drinks (other than water), the three people can still make Zimmun. </ref>
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| # If one of three only had a [[Kezayit]] of another food or a reviyat of drinks, and one of those who ate bread forgot to wait for Zimmun and Benched, the other one who ate bread can no longer make Zimmun. <Ref> Eliya Rabba has a doubt about the case where two ate bread with someone who ate a kezayit of another food and one who ate bread said birkat hamazon if they can still have a zimmun. Perhaps since majority of the group still didn't say a bracha achrona they can have a zimmun or perhaps since only the one who had bread and still didn't say birkat hamazon needs a zimmun the obligation of the zimmun disappeared. He concludes that the latter approach is more reasonable. Birkei Yosef (Shiurei Bracha 194:1), Maamar Mordechai 194:3, Magen Giborim (Elef Hamagen 194:1), and Biur Halacha 194:1 s.v. echad agree. Maamer Mordechai elaborates that according to the Rosh the one who already said birkat hamazon is like someone who ate a kezayit of another food so if the other two ate bread that would create a zimmun. But according to the Rambam that someone who ate a kezayit of another food can't join for a zimmun of three the one who already said birkat hamazon is better than someone who ate a kezayit but either way in this case there's no zimmun.</ref>
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| # If one of three only had a [[Kezayit]] of another food or a reviyat of drinks, and the one who didn’t eat bread forgot to wait for Zimmun and made [[Bracha Achrona]], the other two who ate bread can no longer make Zimmun. <Ref> Magen Avraham 197:4 quotes the Aguda who writes that if one who didn't eat bread forgot and made a bracha achrona he is no longer included in the zimmun at all and it is unlike someone who ate bread and then forgot and recited birkat hamazon. Maamar Mordechai 194:3 and Mishna Brurah 197:9 agree.</ref>
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| ==Safek Zimmun== | | ==Safek Zimmun== |
