Mafshit: Difference between revisions

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# In the construction of the Mishkan, part of the process in preparing the hides to be used for the leathers involved skinning the rams and tachash animals.<ref name="ftn188"> Rashi Shabbos 73a s.v. hasad, Aruch HaShulchan 321:26 </ref>  
# In the construction of the Mishkan, part of the process in preparing the hides to be used for the leathers involved skinning the rams and tachash animals.<ref name="ftn188"> Rashi Shabbos 73a s.v. hasad, Aruch HaShulchan 321:26 </ref>  
==Removing Skin from Cooked Chicken==
==Removing Skin from Cooked Chicken==
# For a number of reasons removing chicken skin from a cooked piece of chicken is permitted and not considered mafshit. <ref>  
# For a number of reasons removing chicken skin from a cooked piece of chicken is permitted and not considered mafshit.<ref>  
* Rabbi Ribiat v. 3, p. 899 suggests that it should be permitted since the cooking process makes the skin lose its natural adhesion to the flesh making the chicken as though it was already skinned. see also Sh”t Igros Moshe (Orach Chaim 4:74 - Borer 8, 9). <br />
* Rabbi Ribiat v. 3, p. 899 suggests that it should be permitted since the cooking process makes the skin lose its natural adhesion to the flesh making the chicken as though it was already skinned. see also Sh”t Igros Moshe (Orach Chaim 4:74 - Borer 8, 9). <br />
* Alternatively, Or Letzion 2:31:13 writes that just as cooking converts the skin into food with respect to the laws of tumah so too regarding the halachos of Shabbos cooking the chicken will cause its skin to be treated as food. Once this is the case, there is no issue with removing the skin from the meat because the chicken, once cooked, is considered a single entity of food. <br />
* Alternatively, Or Letzion 2:31:13 writes that just as cooking converts the skin into food with respect to the laws of tumah so too regarding the halachos of Shabbos cooking the chicken will cause its skin to be treated as food. Once this is the case, there is no issue with removing the skin from the meat because the chicken, once cooked, is considered a single entity of food. <br />
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[[Category:Orach Chaim]]
[[Category:Orach Chaim]]
[[Category:Shabbat]]
[[Category:Shabbat]]
{{Shabbat Table}}

Latest revision as of 17:03, 13 July 2023

Definition

  1. Mafshit is defined as skinning an animal, fish, or bird carcass.[1]

In the Mishkan

  1. In the construction of the Mishkan, part of the process in preparing the hides to be used for the leathers involved skinning the rams and tachash animals.[2]

Removing Skin from Cooked Chicken

  1. For a number of reasons removing chicken skin from a cooked piece of chicken is permitted and not considered mafshit.[3]

Sources

  1. Rambam Shabbos 11:5, Aruch HaShulchan 321:26
  2. Rashi Shabbos 73a s.v. hasad, Aruch HaShulchan 321:26
    • Rabbi Ribiat v. 3, p. 899 suggests that it should be permitted since the cooking process makes the skin lose its natural adhesion to the flesh making the chicken as though it was already skinned. see also Sh”t Igros Moshe (Orach Chaim 4:74 - Borer 8, 9).
    • Alternatively, Or Letzion 2:31:13 writes that just as cooking converts the skin into food with respect to the laws of tumah so too regarding the halachos of Shabbos cooking the chicken will cause its skin to be treated as food. Once this is the case, there is no issue with removing the skin from the meat because the chicken, once cooked, is considered a single entity of food.
    • Lastly, Aruch HaShulchan 321:26 explains that this issue could be solved if one removes the skin immediately before eating so that it can be considered part of the process of eating—derech achila.
Category Topic
Mitzvot of Shabbat
Kiddush Levana - Enjoying Shabbat - Fourth meal of Shabbat - Havdalah - Having a meal on Friday - In the Spirit of Shabbat - Kiddush - Lighting Shabbat Candles - Making Early Shabbat - Making one hundred Brachot on Shabbat - Preparing foods on Shabbat - Preparing for Shabbat - Shenayim Mikrah - Kavod Shabbat - Shabbos Davening - Seudat Shabbat - Seudat Shelishit - Lechem Mishneh - Motzei Shabbat - When Does Shabbat Start?
Restrictions of Shabbat
Allowing Carrying Using an Eruv Chatzerot - Animals on Shabbat - Asking a Jew to work on Shabbat - Asking a non-Jew to work on Shabbat (Amirah LeNochri) - Benefiting from a Violation of Shabbat (Maaseh Shabbat) - Books, notebooks, and papers - Brushing Teeth on Shabbat - Building a structure on Shabbat (Boneh) - Carrying on Shabbat - Cleaning the dishes - Cleaning and Folding Garments on Shabbat - Clearing the table - Cooking (Ofeh and Bishul) - Cosmetics on Shabbat - Dancing and clapping on Shabbat - Electricity on Shabbat - Eruv Chatzerot - Eruvin - Games on Shabbat - Getting dressed on Shabbat - Giving birth on Shabbat - Grinding (Tochen) - Handling objects on Shabbat (Muktzeh) - Infants on Shabbat - Introduction to the Modern Eruv - Kneading (Lash) - Mail on Shabbat - Medicine on Shabbat (Refuah on Shabbat) - Melacha That Begins Before Shabbat - Opening bottles and containers (Boneh) - Plants on Shabbat (Zoreah) - Preparing for after Shabbat (Hachana) - Reading on Shabbat (Daber Davar) - Recreation on Shabbat - Sechirut Reshut - Separating mixtures (Borer) - Squeezing fruits (Sechita) - Speaking on Shabbat (Daber Davar) - Taking a cruise over Shabbat - Taking measurements on Shabbat - Techum - Transactions on Shabbat - Transportation on Shabbat - Going to and Staying in the Hospital on Shabbat - Wages on Shabbat (Sachar Shabbat) - Washing one’s body on Shabbat
Melachos
Introduction to Melechet Machshevet - Marbeh Bshiurim - Plowing - Planting - Harvesting - Gathering - Threshing - Winnowing - Separating - Grinding - Sifting - Kneading - Baking and Cooking - Shearing - Laundering - Combing - Dyeing - Spinning - Mounting warp threads - Making two loops - Weaving - Unraveling fabric - Tying - Untying - Gluing, taping, or stapling - Ripping - Trapping - Slaughtering - Skinning - Tanning - Smoothing - Scoring - Cutting precisely - Writing - Erasing - Building - Demolishing - Completing a vessel - Extinguishing a flame - Kindling a fire - Carrying