↑ Rashba Torah Bayit 6:2 that there’s no amount requirement, so says the Orchot Chaim Netilat Yadim 31, Kolbo 23 in name of Raavad. This is also the opinion of the Achronim such as Levush 181:7, Atret Zekinim 181:1, Shulchan Aruch Harav 181:4,Kaf Hachaim 181:4. The Mishna Brurah 181:19 says the practice of Gra was to use a Reviat, against the Chida Simchat Regel (Seder Birkat Hamazon) and Ben Ish Chai Shalach 8 who say one should use less water. Accordingly, says the Birur Halacha 181:13 if one’s hands are dirty one should first wash with intent that it’s not for Mayim Achronim and then rewash with intent with less water.
I'm confused, am I to understand there is a chumrah to use LESS water by mayim achronim? What is the Ben Ish Chai saying when he says 'SHOULD use less water'
It was written poorly. I apologize. Now it is fixed. Yes, the Ben Ish Chai holds that it is better to use as little water as possible.
Rabbi Shlomo ben Aderet (1235-1310), one of the foremost Sephardic Rishonim in Spain, known as the Rashba, the acronym of his name, author of commentary on the Gemara Chiddushei Harashba, Torat Habayit on laws of kashrut, and of a set of Responsa.
Rabbi Yisrael Meir Kagan (1838 – 1933), known popularly as The Chofetz Chaim from his book on the laws of Lashon Hara, was an influential Lithuanian Rabbi, author of the Mishna Brurah as well as the Beur Halacha which is in more detail and the Shaar Hatziyun which quotes sources
Rabbi Chaim Yosef David Azulai ben Isaac Zerachia (1724 – 1806) was a Jerusalem born Sephardic rabbinical scholar. He is the author of Machzik Bracha, Birkei Yosef, Shem HaGedolim and many other books.
Rabbi Yosef Chaim (1832 – 1909) was a leading Sephardic Rabbi, author of the Ben Ish Chai as well as Sh"t Rav Pealim, and Rabbi of Baghdad.