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Tisha BeAv: Difference between revisions
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#One should refrain from brushing his teeth on Tisha B'av, unless not doing so causes tremendous distress. <ref>Sh"t Minchat Yitzchak 4:109, Mikraei Kodesh by Rabbi Moshe Harari 4:4, Mishna Brura 567:11 </ref> | #One should refrain from brushing his teeth on Tisha B'av, unless not doing so causes tremendous distress. <ref>Sh"t Minchat Yitzchak 4:109, Mikraei Kodesh by Rabbi Moshe Harari 4:4, Mishna Brura 567:11 </ref> | ||
#It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a [[Reviit]] of water. <ref>Halachot and History of The [[Three Weeks]], The Akkad Edition, Congregation Shaare Rahamim Halachot Series. see also Rav Shimon Eider’s Halachos of the Three Weeks pg. 19 where he suggests in the name of Rav Moshe Feinstein that on Tisha B'Av it is forbidden to wash out one's mouth because of rechitza. </ref> | #It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a [[Reviit]] of water. <ref>Halachot and History of The [[Three Weeks]], The Akkad Edition, Congregation Shaare Rahamim Halachot Series. see also Rav Shimon Eider’s Halachos of the Three Weeks pg. 19 where he suggests in the name of Rav Moshe Feinstein that on Tisha B'Av it is forbidden to wash out one's mouth because of rechitza. </ref> | ||
==Washing and Bathing== | ==Washing and Bathing== | ||
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==When Tisha BeAv falls out on Shabbat== | ==When Tisha BeAv falls out on Shabbat== | ||
#If Tisha B'av falls out on Shabbat, it is pushed off until Sunday and everything that would be forbidden on Tisha B'av is permitted on Shabbat. <ref>S”A 554:19, Kaf HaChaim 554:86, Yalkut Yosef 556:1</ref>According to Ashkenazim, some hold that relations are forbidden on Shabbat which is Tisha B'av unless it is her tevilah night.<ref>Rama 554:19. Mishna Brurah 554:40 writes that one can rely on the achronim who hold it is permitted if it is her tevilah night. </ref> | #If Tisha B'av falls out on Shabbat, it is pushed off until Sunday and everything that would be forbidden on Tisha B'av is permitted on Shabbat. <ref>S”A 554:19, Kaf HaChaim 554:86, Yalkut Yosef 556:1</ref>According to Ashkenazim, some hold that relations are forbidden on Shabbat which is Tisha B'av unless it is her tevilah night.<ref>Rama 554:19. Mishna Brurah 554:40 writes that one can rely on the achronim who hold it is permitted if it is her tevilah night. </ref> On the other hand, according to Sepharadim, relations are permitted on Shabbat.<ref>Yalkut Yosef, Kitzur S"A, Volume 2, 556:1</ref> | ||
#If Tisha BeAv falls out on [[Shabbat]] and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on [[Motzei Shabbat]] before the reading of Eicha (while Boreh Mineh/Isbeh/Atzeh Besamim is omitted<ref>Yalkut Yosef, Kitzur S"A, Volume 2, 556:6.</ref>), however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>Shulchan Aruch 556:1. Mishna Brurah 556:3 adds that an adult can drink this wine. Yalkut Yosef, Kitzur S"A, Volume 2, 556:8, Yabia Omer, Volume 6, 48:13. </ref> An adult who is exempt from fasting should recite [[Havdalah]] on [[Motzei Shabbat]] before eating.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=2361 Rabbi Mansour on Dailyhalacha.com] quoting Yechave Daat 3:40, Birkei Yosef OC 556:2. Shemirat [[Shabbat]] Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite [[havdala]] himself then, but should wait until after tisha b'av. </ref> | |||
#If Tisha B'av falls out on Shabbat and is pushed off to Sunday, one may eat meat or drink wine on Monday. <ref>Rama 558:1, Halachos of the Three Weeks page 32. </ref> According to some poskim, one may even eat meat on Sunday night. <ref>Although the Rama writes that one should not eat meat on Sunday night in such a situation, Rabbi Meir Mazuz in the Ish Matzliach footnotes on the MB note 1, writes that some poskim are meikil. </ref> One may, get a haircut or do laundry immediately on Sunday night. <ref>Mishna Berura 558:4, Nitei Gavriel pg. 553 </ref> | #If Tisha B'av falls out on Shabbat and is pushed off to Sunday, one may eat meat or drink wine on Monday. <ref>Rama 558:1, Halachos of the Three Weeks page 32. </ref> According to some poskim, one may even eat meat on Sunday night. <ref>Although the Rama writes that one should not eat meat on Sunday night in such a situation, Rabbi Meir Mazuz in the Ish Matzliach footnotes on the MB note 1, writes that some poskim are meikil. </ref> One may, get a haircut or do laundry immediately on Sunday night. <ref>Mishna Berura 558:4, Nitei Gavriel pg. 553 </ref> | ||
#If Tisha BeAv falls out on Shabbat and is pushed off until Sunday, according to Sephardim, a pregnant woman or woman who is nursing may eat on the fast day. Nonetheless, they should not eat for pleasure.<ref>Chazon Ovadia (Arba Tzomot, p. 60)</ref> | #If Tisha BeAv falls out on Shabbat and is pushed off until Sunday, according to Sephardim, a pregnant woman or woman who is nursing may eat on the fast day. Nonetheless, they should not eat for pleasure.<ref>Chazon Ovadia (Arba Tzomot, p. 60)</ref> | ||
#Someone who is | #Someone who is sick and is therefore permitted to eati on Tisha BeAv that was pushed off to Sunday must recite [[Havdalah]] with the regular procedure prior to eating.<ref>Chazon Ovadia (Arba Tzomot, p. 352), Yalkut Yosef, Kitzur S"A, Volume 2, 556:7. See also Az Nidbaru 6:53:4 and Rivevot Efraim 3:371.</ref> One may fulfill his/her obligation to recite Havdalah even through someone who is permitted to eat on Tisha BeAv.<ref>Yalkut Yosef, Kitzur S"A, Volume 2, 556:7.</ref> | ||
#If Tisha Beav falls out on Shabbat and is pushed off to Sunday then there is a dispute among the poskim as to whether or not a boy who becomes Bar Mitzvah on the 10th of Av is required to fast.<ref>Yalkut Yosef, Kitzur S"A, Volume 2, 556:9.</ref> | |||
==When Tisha BeAv falls out on Sunday== | ==When Tisha BeAv falls out on Sunday== | ||
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#If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at [[mincha]] of [[Shabbat]].<ref>Shulchan Aruch 559:1, Yalkut Yosef 556:3</ref> | #If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at [[mincha]] of [[Shabbat]].<ref>Shulchan Aruch 559:1, Yalkut Yosef 556:3</ref> | ||
#If Tisha BeAv falls out on Sunday, one may learn Torah on [[Shabbat]] after [[Chatzot]] but it's preferable to learn the halachot of Tisha BeAv.<ref>Yalkut Yosef 556:2</ref> | #If Tisha BeAv falls out on Sunday, one may learn Torah on [[Shabbat]] after [[Chatzot]] but it's preferable to learn the halachot of Tisha BeAv.<ref>Yalkut Yosef 556:2</ref> | ||
#Even if one forgot to recite [[havdala]] in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref>Mishna Brurah 556:2 </ref> | #Even if one forgot to recite [[havdala]] in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref>Mishna Brurah 556:2 </ref> | ||
#Although seudat shlishit is the seudat hamafseket before the fast, one should eat a regular meal. <ref>Shulchan Aruch 552:10 based on taanit 29b that says one may make a meal as extravagant as he pleases on the [[shabbat]] of the eighth or ninth of av. Mishna Brurah 552:23 adds though that although we cannot publicly display [[mourning]] on [[Shabbat]] one's mood should at least somewhat reflect the time. </ref> The meal must be finished before sunset. <ref>Rama 552:10 </ref> One may sit on chairs<ref>Mikraei Kodesh Hilchot Tisha B'av 10:7</ref> and a zimmun can be made.<ref>Mikraei Kodesh Hilchot Tisha B'av 10:9</ref> | #Although seudat shlishit is the seudat hamafseket before the fast, one should eat a regular meal. <ref>Shulchan Aruch 552:10 based on taanit 29b that says one may make a meal as extravagant as he pleases on the [[shabbat]] of the eighth or ninth of av. Mishna Brurah 552:23 adds though that although we cannot publicly display [[mourning]] on [[Shabbat]] one's mood should at least somewhat reflect the time. </ref> The meal must be finished before sunset. <ref>Rama 552:10 </ref> One may sit on chairs<ref>Mikraei Kodesh Hilchot Tisha B'av 10:7</ref> and a zimmun can be made.<ref>Mikraei Kodesh Hilchot Tisha B'av 10:9</ref> | ||
#One may leave on one's leather shoes until right after [[Barchu]] at the beginning of [[Arvit]] of [[Motzei Shabbat]]. If one is taking off one's shoes after [[Barchu]] one should take them off with one's feet or by only touching the shoelaces so that one doesn't have to wash [[Netilat Yadayim]]. It's proper to have [[Arvit]] of [[Motzei Shabbat]] 30 minutes after sunset giving people time to change from their [[Shabbat]] clothing which they should do 20 minutes after sunset.<ref>Yalkut Yosef 556:4-5</ref> | #One may leave on one's leather shoes until right after [[Barchu]] at the beginning of [[Arvit]] of [[Motzei Shabbat]]. If one is taking off one's shoes after [[Barchu]] one should take them off with one's feet or by only touching the shoelaces so that one doesn't have to wash [[Netilat Yadayim]]. It's proper to have [[Arvit]] of [[Motzei Shabbat]] 30 minutes after sunset giving people time to change from their [[Shabbat]] clothing which they should do 20 minutes after sunset.<ref>Yalkut Yosef 556:4-5</ref> | ||
#If Tisha BeAv falls on Motzae Shabbat then "tzidkatecha tzedek" should not be recited in Mincha of Shabbat.<ref>Yalkut Yosef, Kitzur S"A, Volume 2, 556:3</ref> | |||
==Links== | ==Links== | ||
